Chapter 51, 60 verses
I swear by the wind that scatters far and wide,
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Bei den heftig Zerstreuenden,
Then those clouds bearing the load (of minute things in space).
And (the clouds) that bear heavy weight of water.
dann den eine Last Tragenden,
Then those (ships) that glide easily,
And (the ships) that float with ease and gentleness.
dann den leicht Dahinziehenden,
Then those (angels who) distribute blessings by Our command;
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
dann den Angelegenheiten Regelnden,
What you are threatened with is most surely true,
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
sicherlich, was euch angedroht wird, ist wahr,
And the judgment must most surely come about.
And verily, the Recompense is sure to happen.
und das Gericht wird gewiß hereinbrechen.
I swear by the heaven full of ways.
By the heaven full of paths,
Beim Himmel in seiner Vollkommenheit;
Most surely you are at variance with each other in what you say,
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
ihr äußert fürwahr unterschiedliche Reden.
He is turned away from it who would be turned away.
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Abwendig machen läßt sich davon, wer sich abwendig machen läßt.
Cursed be the liars,
Cursed be the liars
Tod den Mutmaßern,
Who are in a gulf (of ignorance) neglectful;
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
die in Versenkung zerstreut sind.
They ask: When is the day of judgment?
They ask: "When will be the Day of Recompense?"
Sie fragen: "Wann wird denn der Tag des Gerichts sein?"
(It is) the day on which they shall be tried at the fire.
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
- Am Tag, da sie im Feuer geprüft werden.
Taste your persecution! this is what you would hasten on.
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
Kostet (nun) eure Prüfung. Das ist, was ihr zu beschleunigen wünschtet.
Surely those who guard (against evil) shall be in gardens and fountains.
Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Gewiß, die Gottesfürchtigen werden in Gärten und an Quellen sein,
Taking what their Lord gives them; surely they were before that, the doers of good.
Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).
sie nehmen, was ihr Herr ihnen gegeben hat, denn sie pflegten davor Gutes zu tun.
They used to sleep but little in the night.
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Nur ein wenig pflegten sie in der Nacht zu schlafen,
And in the morning they asked forgiveness.
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
und im letzten Teil der Nacht pflegten sie um Vergebung zu bitten,
And in their property was a portion due to him who begs and to him who is denied (good).
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
und (sie gestanden) an ihrem Besitz dem Bettler und dem Unbemittelten ein Anrecht (zu).
And in the earth there are signs for those who are sure,
And on the earth are signs for those who have Faith with certainty.
Und auf der Erde gibt es Zeichen für die Überzeugten
And in your own souls (too); will you not then see?
And also in your ownselves. Will you not then see?
und (auch) in euch selbst. Seht ihr denn nicht?
And in the heaven is your sustenance and what you are threatened with.
And in the heaven is your provision, and that which you are promised.
Und im Himmel ist eure Versorgung und das, was euch versprochen wird.
And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak.
Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Beim Herrn des Himmels und der Erde, das ist gewiß so wahr, gleichermaßen wie ihr reden könnt.
Has there come to you information about the honored guests of Ibrahim?
Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?
Ist zu dir die Geschichte von den geehrten Gästen Ibrahims gekommen?
When they entered upon him, they said: Peace. Peace, said he, a strange people.
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Als sie bei ihm eintraten und sagten: "Frieden!" Er sagte: "Friede! - Fremde Leute."
Then he turned aside to his family secretly and brought a fat (roasted) calf,
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Er schlich sich zu seinen Angehörigen und brachte (zum Essen) dann ein ansehnliches Kalb her.
So he brought it near them. He said: What! will you not eat?
And placed it before them, (saying): "Will you not eat?"
Er setzte es ihnen vor; er sagte: "Wollt ihr nicht essen?"
So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Er empfand in sich Furcht vor ihnen. Sie sagten: "Fürchte dich nicht." Und sie verkündeten ihm einen kenntnisreichen Jungen.
Then his wife came up in great grief, and she struck her face and said: An old barren woman!
Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"
Da kam seine Frau in großem Geschrei herbei. Sie schlug sich ins Gesicht und sagte: "(Ich bin doch) eine alte, unfruchtbare Frau!"
They said: Thus says your Lord: Surely He is the Wise, the Knowing.
They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
Sie sagten: "So hat (es) dein Herr gesagt. Gewiß, Er ist der Allweise und Allwissende."
He said: What is your affair then, O apostles!
[Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
Er sagte: "Was ist nun euer Auftrag, ihr Boten?"
They said: Surely we are sent to a guilty people,
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
Sie sagten: "Wir sind zu einem Volk von Übeltätern gesandt,
That we may send down upon them stone of clay,
To send down upon them stones of baked clay.
um über sie Steine aus Lehm niederkommen zu lassen,
Sent forth from your Lord for the extravagant.
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
gekennzeichnet bei deinem Herrn für die Maßlosen."
Then We brought forth such as were therein of the believers.
So We brought out from therein the believers.
Und so ließen Wir wer in ihr gläubig war, fortziehen.
But We did not find therein save a (single) house of those who submitted (the Muslims).
But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].
Da fanden wir in ihr aber nur ein (einziges) Haus von (Allah) Ergebenen.
And We left therein a sign for those who fear the painful punishment.
And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.
Und Wir hinterließen in ihr ein Zeichen für diejenigen, die die schmerzhafte Strafe fürchten.
And in Musa: When We sent him to Firon with clear authority.
And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.
Und in Musa, als Wir ihn zu Fir'aun mit einer deutlichen Ermächtigung sandten.
But he turned away with his forces and said: A magician or a mad man.
But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
Da aber kehrte er sich ab samt seiner Stütze und sagte: "Ein Zauberer oder ein Besessener."
So We seized him and his hosts and hurled them into the sea and he was blamable.
So We took him and his hosts, and dumped them into the sea, for he was blameworthy.
Da ergriffen Wir ihn und seine Heerscharen und warfen sie dann in das große Gewässer, denn er hatte sich Tadel zugezogen.
And in Ad: When We sent upon them the destructive wind.
And in 'Ad (there is also a sign) when We sent against them the barren wind;
Und (auch) in den 'Ad, als Wir gegen sie den unheilvollen Wind sandten.
It did not leave aught on which it blew, but it made it like ashes.
It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
Nichts von (all) dem, worüber er kam, ließ er zurück, ohne es wie Zerfallenes werden zu lassen.
And in Samood: When it was said to them: Enjoy yourselves for a while.
And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"
Und (auch) in den Tamud, als zu ihnen gesagt wurde: "Genießt für eine gewisse Zeit."
But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.
But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.
Sie lehnten sich gegen den Befehl ihres Herrn auf. Da ergriff sie der Donnerschlag, während sie hinschauten,
So they were not able to rise up, nor could they defend themselves -
Then they were unable to rise up, nor could they help themselves.
so konnten sie nicht (mehr) aufstehen und es wurde ihnen keine Hilfe zuteil.
And the people of Nuh before, surely they were a transgressing people.
(So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).
Und (Wir vernichteten) zuvor (auch) das Volk Nuhs; gewiß, sie waren ein Volk von Frevlern.
And the heaven, We raised it high with power, and most surely We are the makers of things ample.
With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
Und den Himmel haben Wir mit Kraft aufgebaut, und Wir weiten (ihn) wahrlich (noch) aus.
And the earth, We have made it a wide extent; how well have We then spread (it) out.
And We have spread out the earth: how Excellent Spreader (thereof) are We!
Und die Erde haben Wir ausgebreitet. Wie trefflich haben Wir (sie) geebnet!
And of everything We have created pairs that you may be mindful.
And of everything We have created pairs, that you may remember (the Grace of Allah).
Und von allem haben Wir ein Paar erschaffen, auf daß ihr bedenken möget.
Therefore fly to Allah, surely I am a plain warner to you from Him.
So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
So flüchtet (nun) zu Allah. Gewiß, ich bin euch von Ihm ein deutlicher Warner.
And do not set up with Allah another god: surely I am a plain warner to you from Him.
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Und setzt neben Allah keinen anderen Gott. Gewiß, ich bin euch von Ihm ein deutlicher Warner.
Thus there did not come to those before them an apostle but they said: A magician or a mad man.
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
So kam auch zu denjenigen, die vor ihnen waren, kein Gesandter, ohne daß sie gesagt hätten: "Ein Zauberer oder ein Besessener."
Have they charged each other with this? Nay! they are an inordinate people.
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Haben sie es denn einander eindringlich empfohlen? Nein! Vielmehr sind sie ein das Maß (an Frevel) überschreitendes Volk.
Then turn your back upon them for you are not to blame;
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
So kehre dich von ihnen ab; du bist (hierin) nicht zu tadeln.
And continue to remind, for surely the reminder profits the believers.
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
Und ermahne, denn die Ermahnung nützt den Gläubigen.
And I have not created the jinn and the men except that they should serve Me.
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
Und Ich habe die Ginn und die Menschen nur (dazu) erschaffen, damit sie Mir dienen.
I do not desire from them any sustenance and I do not desire that they should feed Me.
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Ich will weder von ihnen irgendeine Versorgung, noch will Ich, daß sie Mir zu essen geben.
Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.
Verily, Allah is the All-Provider, Owner of Power, the Most Strong.
Gewiß, Allah ist der Versorger, der Besitzer von Kraft und der Feste .
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Gewiß, für diejenigen, die Unrecht tun, wird es einen vorgesehenen Anteil geben wie den Anteil ihrer Gefährten; so sollen sie Mich nicht um Beschleunigung (der Strafe) bitten.
Therefore woe to those who disbelieve because of their day which they are threatened with.
Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).
So wehe denjenigen, die ungläubig sind, vor ihrem Tag, der ihnen angedroht ist!