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Abasa
Chapter 80, 42 verses
Shakir
Hilali & Muhsin Khan
মুহিউদ্দীন খান
Saheeh International
Shakir
He frowned and turned (his) back,
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
মুহিউদ্দীন খান
তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
Saheeh International
The Prophet frowned and turned away
Shakir
Because there came to him the blind man.
Hilali & Muhsin Khan
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
মুহিউদ্দীন খান
কারণ, তাঁর কাছে এক অন্ধ আগমন করল।
Saheeh International
Because there came to him the blind man, [interrupting].
Shakir
And what would make you know that he would purify himself,
Hilali & Muhsin Khan
And how can you know that he might become pure (from sins)?
মুহিউদ্দীন খান
আপনি কি জানেন, সে হয়তো পরিশুদ্ধ হত,
Saheeh International
But what would make you perceive, [O Muhammad], that perhaps he might be purified
Shakir
Or become reminded so that the reminder should profit him?
Hilali & Muhsin Khan
Or he might receive admonition, and the admonition might profit him?
মুহিউদ্দীন খান
অথবা উপদেশ গ্রহণ করতো এবং উপদেশ তার উপকার হত।
Saheeh International
Or be reminded and the remembrance would benefit him?
Shakir
As for him who considers himself free from need (of you),
Hilali & Muhsin Khan
As for him who thinks himself self-sufficient,
মুহিউদ্দীন খান
পরন্তু যে বেপরোয়া,
Saheeh International
As for he who thinks himself without need,
Shakir
To him do you address yourself.
Hilali & Muhsin Khan
To him you attend;
মুহিউদ্দীন খান
আপনি তার চিন্তায় মশগুল।
Saheeh International
To him you give attention.
Shakir
And no blame is on you if he would not purify himself
Hilali & Muhsin Khan
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
মুহিউদ্দীন খান
সে শুদ্ধ না হলে আপনার কোন দোষ নেই।
Saheeh International
And not upon you [is any blame] if he will not be purified.
Shakir
And as to him who comes to you striving hard,
Hilali & Muhsin Khan
But as to him who came to you running,
মুহিউদ্দীন খান
যে আপনার কাছে দৌড়ে আসলো
Saheeh International
But as for he who came to you striving [for knowledge]
Shakir
And he fears,
Hilali & Muhsin Khan
And is afraid (of Allah and His punishment).
মুহিউদ্দীন খান
এমতাবস্থায় যে, সে ভয় করে,
Saheeh International
While he fears [Allah],
Shakir
From him will you divert yourself.
Hilali & Muhsin Khan
Of him you are neglectful and divert your attention to another,
মুহিউদ্দীন খান
আপনি তাকে অবজ্ঞা করলেন।
Saheeh International
From him you are distracted.
Shakir
Nay! surely it is an admonishment.
Hilali & Muhsin Khan
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
মুহিউদ্দীন খান
কখনও এরূপ করবেন না, এটা উপদেশবানী।
Saheeh International
No! Indeed, these verses are a reminder;
Shakir
So let him who pleases mind it.
Hilali & Muhsin Khan
So whoever wills, let him pay attention to it.
মুহিউদ্দীন খান
অতএব, যে ইচ্ছা করবে, সে একে গ্রহণ করবে।
Saheeh International
So whoever wills may remember it.
Shakir
In honored books,
Hilali & Muhsin Khan
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
মুহিউদ্দীন খান
এটা লিখিত আছে সম্মানিত,
Saheeh International
[It is recorded] in honored sheets,
Shakir
Exalted, purified,
Hilali & Muhsin Khan
Exalted (in dignity), purified,
মুহিউদ্দীন খান
উচ্চ পবিত্র পত্রসমূহে,
Saheeh International
Exalted and purified,
Shakir
In the hands of scribes
Hilali & Muhsin Khan
In the hands of scribes (angels).
মুহিউদ্দীন খান
লিপিকারের হস্তে,
Saheeh International
[Carried] by the hands of messenger - angels,
Shakir
Noble, virtuous.
Hilali & Muhsin Khan
Honourable and obedient.
মুহিউদ্দীন খান
যারা মহৎ, পূত চরিত্র।
Saheeh International
Noble and dutiful.
Shakir
Cursed be man! how ungrateful is he!
Hilali & Muhsin Khan
Be cursed (the disbelieving) man! How ungrateful he is!
মুহিউদ্দীন খান
মানুষ ধ্বংস হোক, সে কত অকৃতজ্ঞ!
Saheeh International
Cursed is man; how disbelieving is he.
Shakir
Of what thing did He create him?
Hilali & Muhsin Khan
From what thing did He create him?
মুহিউদ্দীন খান
তিনি তাকে কি বস্তু থেকে সৃষ্টি করেছেন?
Saheeh International
From what substance did He create him?
Shakir
Of a small seed; He created him, then He made him according to a measure,
Hilali & Muhsin Khan
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
মুহিউদ্দীন খান
শুক্র থেকে তাকে সৃষ্টি করেছেন, অতঃপর তাকে সুপরিমিত করেছেন।
Saheeh International
From a sperm - drop He created him and destined for him;
Shakir
Then (as for) the way - - He has made it easy (for him)
Hilali & Muhsin Khan
Then He makes the Path easy for him.
মুহিউদ্দীন খান
অতঃপর তার পথ সহজ করেছেন,
Saheeh International
Then He eased the way for him;
Shakir
Then He causes him to die, then assigns to him a grave,
Hilali & Muhsin Khan
Then He causes him to die and puts him in his grave.
মুহিউদ্দীন খান
অতঃপর তার মৃত্যু ঘটান ও কবরস্থ করেন তাকে।
Saheeh International
Then He causes his death and provides a grave for him.
Shakir
Then when He pleases, He will raise him to life again.
Hilali & Muhsin Khan
Then when it is His Will, He will resurrect him (again).
মুহিউদ্দীন খান
এরপর যখন ইচ্ছা করবেন তখন তাকে পুনরুজ্জীবিত করবেন।
Saheeh International
Then when He wills, He will resurrect him.
Shakir
Nay; but he has not done what He bade him.
Hilali & Muhsin Khan
Nay, but (man) has not done what He commanded him.
মুহিউদ্দীন খান
সে কখনও কৃতজ্ঞ হয়নি, তিনি তাকে যা আদেশ করেছেন, সে তা পূর্ণ করেনি।
Saheeh International
No! Man has not yet accomplished what He commanded him.
Shakir
Then let man look to his food,
Hilali & Muhsin Khan
Then let man look at his food:
মুহিউদ্দীন খান
মানুষ তার খাদ্যের প্রতি লক্ষ্য করুক,
Saheeh International
Then let mankind look at his food -
Shakir
That We pour down the water, pouring (it) down in abundance,
Hilali & Muhsin Khan
We pour forth water in abundance.
মুহিউদ্দীন খান
আমি আশ্চর্য উপায়ে পানি বর্ষণ করেছি,
Saheeh International
How We poured down water in torrents,
Shakir
Then We cleave the earth, cleaving (it) asunder,
Hilali & Muhsin Khan
And We split the earth in clefts.
মুহিউদ্দীন খান
এরপর আমি ভূমিকে বিদীর্ণ করেছি,
Saheeh International
Then We broke open the earth, splitting [it with sprouts],
Shakir
Then We cause to grow therein the grain,
Hilali & Muhsin Khan
And We cause therein the grain to grow,
মুহিউদ্দীন খান
অতঃপর তাতে উৎপন্ন করেছি শস্য,
Saheeh International
And caused to grow within it grain
Shakir
And grapes and clover,
Hilali & Muhsin Khan
And grapes and clover plants (i.e. green fodder for the cattle),
মুহিউদ্দীন খান
আঙ্গুর, শাক - সব্জি,
Saheeh International
And grapes and herbage
Shakir
And the olive and the palm,
Hilali & Muhsin Khan
And olives and date-palms,
মুহিউদ্দীন খান
যয়তুন, খর্জূর,
Saheeh International
And olive and palm trees
Shakir
And thick gardens,
Hilali & Muhsin Khan
And gardens dense with many trees,
মুহিউদ্দীন খান
ঘন উদ্যান,
Saheeh International
And gardens of dense shrubbery
Shakir
And fruits and herbage
Hilali & Muhsin Khan
And fruits and herbage
মুহিউদ্দীন খান
ফল এবং ঘাস
Saheeh International
And fruit and grass -
Shakir
A provision for you and for your cattle.
Hilali & Muhsin Khan
(To be) a provision and benefit for you and your cattle.
মুহিউদ্দীন খান
তোমাদেরও তোমাদের চতুস্পদ জন্তুদের উপাকারার্থে।
Saheeh International
[As] enjoyment for you and your grazing livestock.
Shakir
But when the deafening cry comes,
Hilali & Muhsin Khan
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
মুহিউদ্দীন খান
অতঃপর যেদিন কর্ণবিদারক নাদ আসবে,
Saheeh International
But when there comes the Deafening Blast
Shakir
The day on which a man shall fly from his brother,
Hilali & Muhsin Khan
That Day shall a man flee from his brother,
মুহিউদ্দীন খান
সেদিন পলায়ন করবে মানুষ তার ভ্রাতার কাছ থেকে,
Saheeh International
On the Day a man will flee from his brother
Shakir
And his mother and his father,
Hilali & Muhsin Khan
And from his mother and his father,
মুহিউদ্দীন খান
তার মাতা, তার পিতা,
Saheeh International
And his mother and his father
Shakir
And his spouse and his son - -
Hilali & Muhsin Khan
And from his wife and his children.
মুহিউদ্দীন খান
তার পত্নী ও তার সন্তানদের কাছ থেকে।
Saheeh International
And his wife and his children,
Shakir
Every man of them shall on that day have an affair which will occupy him.
Hilali & Muhsin Khan
Everyman that Day will have enough to make him careless of others.
মুহিউদ্দীন খান
সেদিন প্রত্যেকেরই নিজের এক চিন্তা থাকবে, যা তাকে ব্যতিব্যস্ত করে রাখবে।
Saheeh International
For every man, that Day, will be a matter adequate for him.
Shakir
(Many) faces on that day shall be bright,
Hilali & Muhsin Khan
Some faces that Day will be bright (true believers of Islamic Monotheism),
মুহিউদ্দীন খান
অনেক মুখমন্ডল সেদিন হবে উজ্জ্বল,
Saheeh International
[Some] faces, that Day, will be bright -
Shakir
Laughing, joyous.
Hilali & Muhsin Khan
Laughing, rejoicing at good news (of Paradise).
মুহিউদ্দীন খান
সহাস্য ও প্রফুল্ল।
Saheeh International
Laughing, rejoicing at good news.
Shakir
And (many) faces on that day, on them shall be dust,
Hilali & Muhsin Khan
And other faces, that Day, will be dust-stained.
মুহিউদ্দীন খান
এবং অনেক মুখমন্ডল সেদিন হবে ধুলি ধূসরিত।
Saheeh International
And [other] faces, that Day, will have upon them dust.
Shakir
Darkness shall cover them.
Hilali & Muhsin Khan
Darkness will cover them.
মুহিউদ্দীন খান
তাদেরকে কালিমা আচ্ছন্ন করে রাখবে।
Saheeh International
Blackness will cover them.
Shakir
These are they who are unbelievers, the wicked.
Hilali & Muhsin Khan
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).