Chapter 79, 46 verses
I swear by the angels who violently pull out the souls of the wicked,
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; শপথ তাদের, যারা প্রবলভাবে টেনে বের করে,
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
وَٱلنَّٰزِعَٰتِ غَرْقًا
And by those who gently draw out the souls of the blessed,
By those (angels) who gently take out (the souls of the believers).
এবং যারা কোমলভাবে মুক্ত করে,
By the meteors rushing,
وَٱلنَّٰشِطَٰتِ نَشْطًا
And by those who float in space,
And by those that swim along (i.e. angels or planets in their orbits).
আর যারা তীব্র গতিতে সাঁতার কাটে,
By the lone stars floating,
وَٱلسَّٰبِحَٰتِ سَبْحًا
Then those who are foremost going ahead,
And by those that press forward as in a race (i.e. the angels or stars or the horses).
এবং যারা দ্রুতগতিতে অগ্রসর হয়,
By the angels hastening,
فَٱلسَّٰبِقَٰتِ سَبْقًا
Then those who regulate the affair.
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
অতঃপর যারা বিষয়সমূহ পরিচালনা করে,
And those who govern the event,
فَٱلْمُدَبِّرَٰتِ أَمْرًا
The day on which the quaking one shall quake,
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
যেদিন প্রকম্পনকারী প্রকম্পিত করবে,
On the day when the first trump resoundeth.
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
What must happen afterwards shall follow it.
The second blowing of the Trumpet follows it (and everybody will be resurrected).
তারপর আরেকটি প্রকম্পন,
And the second followeth it,
تَتْبَعُهَا ٱلرَّادِفَةُ
Hearts on that day shall palpitate,
(Some) hearts that Day will shake with fear and anxiety.
কত হৃদয় সেই দিন সন্ত্রস্ত হইবে,
On that day hearts beat painfully
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Their eyes cast down.
Their eyes will be downcast.
তাদের দৃষ্টিসমূহ হবে অবনত,
While eyes are downcast
أَبْصَٰرُهَا خَٰشِعَةٌ
They say: Shall we indeed be restored to (our) first state?
They say: "Shall we indeed be returned to (our) former state of life?
তারা বলবে, “আমাদের কি সত্যিই পূর্বাবস্থায় ফিরিয়ে নেওয়া হবে?”
(Now) they are saying: Shall we really be restored to our first state
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
What! when we are rotten bones?
"Even after we are crumbled bones?"
“ক্ষয়প্রাপ্ত অস্থিতে পরিণত হওয়ার পরেও?”
Even after we are crumbled bones ?
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
They said: That then would be a return occasioning loss.
They say: "It would in that case, be a return with loss!"
তারা বলবে, “তবে তো এ প্রত্যাবর্তন হবে সর্বনাশা!”
They say: Then that would be a vain proceeding.
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
But it shall be only a single cry,
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
প্রকৃতপক্ষে তা একটি মাত্র প্রচণ্ড শব্দ,
Surely it will need but one shout,
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
When lo! they shall be wakeful.
When behold, they find themselves on the surface of the earth alive after their death,
তারপর তারা উন্মুক্ত ভূমিতে উপস্থিত হবে,
And lo! they will be awakened.
فَإِذَا هُم بِٱلسَّاهِرَةِ
Has not there come to you the story of Musa?
Has there come to you the story of Musa (Moses)?
তোমার কাছে কি মূসার সংবাদ পৌঁছেছে?
Hath there come unto thee the history of Moses ?
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
When his Lord called upon him in the holy valley, twice,
When his Lord called him in the sacred valley of Tuwa,
যখন তার প্রতিপালক তাকে পবিত্র 'তুওয়া' উপত্যকায় আহ্বান করেছিলেন,
How his Lord called him in the holy vale of Tuwa,
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Go to Firon, surely he has become inordinate.
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
“ফিরাউনের কাছে যাও; নিশ্চয়ই সে সীমালঙ্ঘন করেছে।”
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Then say: Have you (a desire) to purify yourself:
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
“এবং তাকে বলো, ‘তুমি কি পরিশুদ্ধ হতে চাও?’”
And say (unto him): Hast thou (will) to grow (in grace) ?
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
And I will guide you to your Lord so that you should fear.
"And that I guide you to your Lord, so you should fear Him?"
“এবং আমি কি তোমাকে তোমার প্রতিপালকের দিকে পথ দেখাবো, যাতে তুমি ভীত হও?”
Then I will guide thee to thy Lord and thou shalt fear (Him).
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
So he showed him the mighty sign.
Then [Musa (Moses)] showed him the great sign (miracles).
অতঃপর তিনি তাকে মহা নিদর্শন দেখিয়েছিলেন,
And he showed him the tremendous token.
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
But he rejected (the truth) and disobeyed.
But [Fir'aun (Pharaoh)] belied and disobeyed.
কিন্তু সে অস্বীকার করেছিল এবং অবাধ্য হয়েছিল,
But he denied and disobeyed,
فَكَذَّبَ وَعَصَىٰ
Then he went back hastily.
Then he turned his back, striving (against Allah).
অতঃপর ফিরে গেলো চেষ্টা করতে;
Then turned he away in haste,
ثُمَّ أَدْبَرَ يَسْعَىٰ
Then he gathered (men) and called out.
Then he gathered (his people) and cried aloud,
অতঃপর সে সমবেত করল এবং ঘোষণা করল,
Then gathered he and summoned
فَحَشَرَ فَنَادَىٰ
Then he said: I am your lord, the most high.
Saying: "I am your lord, most high."
এবং বলল, “আমিই তোমাদের সর্বোচ্চ প্রতিপালক।”
And proclaimed: "I (Pharaoh) am your Lord the Highest."
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
So Allah seized him with the punishment of the hereafter and the former life.
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
তখন তাকে পরকাল ও ইহকালের শাস্তির জন্য ধরলেন।
So Allah seized him (and made him) an example for the after (life) and for the former.
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
Most surely there is in this a lesson to him who fears.
Verily, in this is an instructive admonition for whosoever fears Allah.
নিশ্চয়ই এতে শিক্ষা রয়েছে তার জন্য, যে ভয় করে।
Lo! herein is indeed a lesson for him who feareth.
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Are you the harder to create or the heaven? He made it.
Are you more difficult to create or is the heaven that He constructed?
তোমাদের সৃষ্টি কি অধিক কঠিন, না আকাশের? তিনি তা নির্মাণ করেছেন,
Are ye the harder to create, or is the heaven that He built ?
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
He raised high its height, then put it into a right good state.
He raised its height, and has perfected it.
তিনি তার উচ্চতাকে সুউচ্চ করেছেন, অতঃপর তাকে সুবিন্যস্ত করেছেন,
He raised the height thereof and ordered it;
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
And He made dark its night and brought out its light.
Its night He covers with darkness and its forenoon He brings out (with light)
৭৯–২৯ :
এবং তার রাতকে অন্ধকারাচ্ছন্ন করেছেন ও তার সকালকে আলোকিত করেছেন,
And He made dark the night thereof, and He brought forth the morn thereof.
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
And the earth, He expanded it after that.
And after that He spread the earth,
এবং এরপর পৃথিবীকে বিস্তৃত করেছেন,
And after that He spread the earth,
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
He brought forth from it its water and its pasturage.
And brought forth therefrom its water and its pasture.
তিনি তা থেকে তার পানি ও চারণভূমি বের করেছেন,
And produced therefrom the water thereof and the pasture thereof,
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
And the mountains, He made them firm,
And the mountains He has fixed firmly,
এবং পর্বতমালাকে সুদৃঢ়ভাবে গ্রথিত করেছেন,
And He made fast the hills,
وَٱلْجِبَالَ أَرْسَىٰهَا
A provision for you and for your cattle.
(To be) a provision and benefit for you and your cattle.
তোমাদের ও তোমাদের গবাদিপশুর জীবিকার জন্য।
A provision for you and for your cattle.
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
But when the great predominating calamity comes;
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
অতঃপর যখন মহাবিপর্যয় আসবে,
But when the great disaster cometh,
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
The day on which man shall recollect what he strove after,
The Day when man shall remember what he strove for.
সেদিন মানুষ স্মরণ করবে সে কিসের জন্য কষ্ট করেছিল,
The day when man will call to mind his (whole) endeavour,
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
And the hell shall be made manifest to him who sees
And Hell-fire shall be made apparent in full view for (every) one who sees.
এবং জাহান্নাম প্রকাশ করা হবে, যে দেখবে তার জন্য,
জাহিম: কুরআনে ব্যবহৃত জাহান্নামের একটি নাম, যা বিশেষভাবে প্রজ্বলিত ও তীব্র জ্বলন্ত আগুনের ধারণা প্রকাশ করে। কুরআনে জাহান্নামের জন্য বিভিন্ন নাম ও বর্ণনা ব্যবহার করা হয়েছে, যার মধ্যে রয়েছে:
And hell will stand forth visible to him who seeth,
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Then as for him who is inordinate,
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
অনন্তর যে সীমালঙ্ঘন করেছে,
Then, as for him who rebelled
فَأَمَّا مَن طَغَىٰ
And prefers the life of this world,
And preferred the life of this world (by following his evil desires and lusts),
এবং পার্থিব জীবনকে অগ্রাধিকার দিয়েছে,
And chose the life of the world,
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Then surely the hell, that is the abode.
Verily, his abode will be Hell-fire;
তবে নিশ্চয়ই জাহিম হবে তার আশ্রয়,
Lo! hell will be his home.
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
অপরদিকে যে তার প্রতিপালকের সামনে দাঁড়ানোর ব্যাপারে ভীত হয়েছে এবং নিজেকে প্রবৃত্তি থেকে বিরত রেখেছে,
But as for him who feared to stand before his Lord and restrained his soul from lust,
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Then surely the garden - - that is the abode.
Verily, Paradise will be his abode.
তবে নিশ্চয়ই বেহেশতই হবে তার আশ্রয়,
Lo! the Garden will be his home.
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
They ask you about the hour, when it will come.
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
তারা তোমাকে সেই সময় সম্পর্কে জিজ্ঞেস করে, ‘তা কখন ঘটবে?’
They ask thee of the Hour: when will it come to port ?
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
About what! You are one to remind of it.
You have no knowledge to say anything about it.
সে ব্যাপারে আপনার কী বলার আছে?
Why (ask they) ? What hast thou to tell thereof ?
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
To your Lord is the goal of it.
To your Lord belongs (the knowledge of) the term thereof?
তার চূড়ান্ত জ্ঞান তোমার প্রতিপালকের কাছেই,
Unto thy Lord belongeth (knowledge of) the term thereof.
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
You are only a warner to him who would fear it.
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
তুমি তো কেবল সতর্ককারী তার জন্য, যে তাকে ভয় করে,
Thou art but a warner unto him who feareth it.
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.
যেদিন তারা তা দেখবে, মনে হবে যেন তারা কেবল এক সন্ধ্যা বা সকালের বেশী অবস্থান করেনি।
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا