When the great event comes to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Occurrence occurs,
যখন ঘটনা (কিয়ামত) সংঘটিত হবে,
Chapter 56, 96 verses
When the great event comes to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Occurrence occurs,
যখন ঘটনা (কিয়ামত) সংঘটিত হবে,
There is no belying its coming to pass - -
And there can be no denial of its befalling.
There is, at its occurrence, no denial.
তখন সেই ঘটনাকে অস্বীকার করার কেউ থাকবে না।
Abasing (one party), exalting (the other),
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
It will bring down [some] and raise up [others].
সেটা কাউকে নামাবে নিচে, কাউকেও উঠাবে উপরে।
When the earth shall be shaken with a (severe) shaking,
When the earth will be shaken with a terrible shake.
When the earth is shaken with convulsion
যখন পৃথিবী কেঁপে উঠবে প্রচন্ড রকম।
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains will be powdered to dust,
And the mountains are broken down, crumbling
যখন চূর্ণবিচূর্ণ হয়ে যাবে পাহাড় পর্বত,
So that they shall be as scattered dust.
So that they will become floating dust particles.
And become dust dispersing.
ফলে সেগুলো পরিণত হবে ছুঁড়ে মারা ধুলোবালির মতো।
And you shall be three sorts.
And you (all) will be in three groups.
And you become [of] three kinds:
তখন তোমরা বিভক্ত হয়ে পড়বে তিন ভাগে।
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then the companions of the right - what are the companions of the right?
একটি হবে ডানদিকের দল। কী যে ভাগ্যবান হবে ডানদিকের দল!
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the companions of the left - what are the companions of the left?
একটি হবে বামদিকের দল। কী যে দুর্ভাগা হবে বামদিকের দল!
And the foremost are the foremost,
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the forerunners, the forerunners -
আরেকটি হবে অগ্রগামী দল। তারা তো থাকবে অগ্রগামীই।
These are they who are drawn nigh (to Allah),
These will be the nearest (to Allah).
Those are the ones brought near [to Allah]
তারা হবে সান্নিধ্য প্রাপ্ত,
In the gardens of bliss.
In the Gardens of Delight (Paradise).
In the Gardens of Pleasure,
থাকবে জান্নাতুন নায়ীমে (নিয়ামতে ভরা জান্নাতে)।
A numerous company from among the first,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A [large] company of the former peoples
তাদের বেশিরভাগই হবে পূর্ববর্তীদের মধ্য থেকে,
And a few from among the latter.
And a few of those (foremost) will be from the later generations.
And a few of the later peoples,
স্বল্প সংখ্যক হবে পরবর্তীদের মধ্য থেকে।
On thrones decorated,
(They will be) on thrones woven with gold and precious stones.
On thrones woven [with ornament],
তারা থাকবে সোনা ও মনিমুক্তা খচিত আসনে।
Reclining on them, facing one another.
Reclining thereon, face to face.
Reclining on them, facing each other.
তাতে তারা হেলান দিয়ে বসবে মুখোমুখি হয়ে।
Round about them shall go youths never altering in age,
Immortal boys will go around them (serving),
There will circulate among them young boys made eternal
তাদের (সেবায়) তাওয়াফ করতে থাকবে চির বালকেরা,
With goblets and ewers and a cup of pure drink;
With cups, and jugs, and a glass of flowing wine,
With vessels, pitchers and a cup [of wine] from a flowing spring -
পানপাত্র, কুঁজা এবং বহমান ঝর্ণা থেকে নেয়া সুরার পাত্র নিয়ে।
They shall not be affected with headache thereby, nor shall they get exhausted,
Wherefrom they will get neither any aching of the head, nor any intoxication.
No headache will they have therefrom, nor will they be intoxicated -
সেই সুরা পানে তাদের মাথাব্যথাও হবেনা এবং তারা জ্ঞান হারিয়ে মাতালও হবেনা।
And fruits such as they choose,
And with fruit that they may choose.
And fruit of what they select
থাকবে বিপুল ফলফলারি বেছে বেছে পছন্দসইটি গ্রহণ করার,
And the flesh of fowl such as they desire.
And with the flesh of fowls that they desire.
And the meat of fowl, from whatever they desire.
থাকবে পাখির গোশ্ত যেটা তাদের মন চাইবে,
And pure, beautiful ones,
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And [for them are] fair women with large, [beautiful] eyes,
থাকবে আয়তলোচনা হুর (সুন্দরী নারীকুল)
The like of the hidden pearls:
Like unto preserved pearls.
The likenesses of pearls well - protected,
(ঝিনুকের মধ্যে) লুকানো মুক্তার মতো,
A reward for what they used to do.
A reward for what they used to do.
As reward for what they used to do.
তাদের আমলের প্রতিদান হিসেবে।
They shall not hear therein vain or sinful discourse,
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They will not hear therein ill speech or commission of sin -
তারা সেখানে শুনবেনা কোনো অর্থহীন কথা কিংবা পাপালাপ।
Except the word peace, peace.
But only the saying of: Salam! Salam! (greetings with peace)!
Only a saying: "Peace, peace."
শুনবে কেবল সালাম আর সালাম।
And the companions of the right hand; how happy are the companions of the right hand!
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
The companions of the right - what are the companions of the right?
আর ডানদিকের দল, কী যে ভাগ্যবান ডানদিকের দল!
Amid thornless lote - trees,
(They will be) among thornless lote-trees,
[They will be] among lote trees with thorns removed
তারা থাকবে কাঁটাবিহীন কুল বাগানে,
And banana - trees (with fruits), one above another.
And among Talh (banana-trees) with fruits piled one above another,
And [banana] trees layered [with fruit]
কাঁদিভরা কলার বাগানে,
And extended shade,
And in shade long-extended,
And shade extended
বিস্তীর্ণ ছায়ার মাঝে,
And water flowing constantly,
And by water flowing constantly,
And water poured out
সদা বহমান পানির মধ্যে,
And abundant fruit,
And fruit in plenty,
And fruit, abundant [and varied],
এবং বিপুল ফলমূলের মাঝে,
Neither intercepted nor forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither limited [to season] nor forbidden,
যা কখনো শেষও হবেনা, নিষিদ্ধও হবেনা।
And exalted thrones.
And on couches or thrones, raised high.
And [upon] beds raised high.
তারা থাকবে উঁচু উঁচু শয্যায়,
Surely We have made them to grow into a (new) growth,
Verily, We have created them (maidens) of special creation.
Indeed, We have produced the women of Paradise in a [new] creation
আমরা তাদের (পৃথিবীর জান্নাতি স্ত্রীদের) সৃষ্টি করবো অপরূপ সৃষ্টিতে,
Then We have made them virgins,
And made them virgins.
And made them virgins,
তাদের বানিয়ে দেবো কুমারী,
Loving, equals in age,
Loving (their husbands only), (and) of equal age.
Devoted [to their husbands] and of equal age,
স্বামীগত প্রাণ এবং সমবয়স্কা,
For the sake of the companions of the right hand.
For those on the Right Hand.
For the companions of the right [who are]
ডানদিকের লোকদের জন্যে।
A numerous company from among the first,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A company of the former peoples
তাদের অনেকেই হবে পূর্ববর্তী লোকদের থেকে,
And a numerous company from among the last.
And a multitude of those (on the Right Hand) will be from the later generations.
And a company of the later peoples.
এবং অনেকেই হবে পরবর্তী লোকদের থেকে।
And those of the left hand, how wretched are those of the left hand!
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And the companions of the left - what are the companions of the left?
আর বামদিকের লোকেরা, কী যে হতভাগ্য বামদিকের লোকেরা!
In hot wind and boiling water,
In fierce hot wind and boiling water,
[They will be] in scorching fire and scalding water
তারা থাকবে প্রচন্ড গরম বাতাস আর টগবগে ফুটন্ত গরম পানির মধ্যে,
And the shade of black smoke,
And shadow of black smoke,
And a shade of black smoke,
থাকবে কালো ধুঁয়ার ছায়ায়,
Neither cool nor honorable.
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor beneficial.
তা ঠান্ডাও হবেনা, আরামদায়কও হবেনা।
Surely they were before that made to live in ease and plenty.
Verily, before that, they indulged in luxury,
Indeed they were, before that, indulging in affluence,
ইতোপূর্বে (পৃথিবীর জীবনে) তারা তো মত্ত ছিলো ভোগ বিলাসে
And they persisted in the great violation.
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to persist in the great violation,
এবং তারা অবিরাম লিপ্ত ছিলো গুরুতর পাপ কাজে।
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
তারা বলতো: ‘‘আমরা যখন মরে যাবো এবং মাটি আর হাড়ে পরিণত হবো, তখন কি আমাদের পুনরুত্থিত করা হবে?
Or our fathers of yore?
"And also our forefathers?"
And our forefathers [as well]?"
আমাদের পূর্ব পুরুষদেরকেও?’’
Say: The first and the last,
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say, [O Muhammad], "Indeed, the former and the later peoples
বলো: পূর্বের এবং পরের সবাইকে,
Shall most surely be gathered together for the appointed hour of a known day.
"All will surely be gathered together for appointed Meeting of a known Day.
Are to be gathered together for the appointment of a known Day."
একত্র করা হবে একটি নির্ধারিত দিনের নির্দিষ্ট সময়ে,
Then shall you, O you who err and call it a lie!
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then indeed you, O those astray [who are] deniers,
তারপর হে বিভ্রান্ত অস্বীকারকারীরা!
Most surely eat of a tree of Zaqqoom,
"You verily will eat of the trees of Zaqqum.
Will be eating from trees of zaqqum
তোমরা অবশ্যি খাবে যাক্কুম গাছ থেকে,
And fill (your) bellies with it;
"Then you will fill your bellies therewith,
And filling with it your bellies
এবং তা দিয়ে পূর্ণ করবে তোমাদের উদর!
Then drink over it of boiling water;
"And drink boiling water on top of it.
And drinking on top of it from scalding water
তার উপর পান করবে টগবগে ফুটন্ত গরম পানি।
And drink as drinks the thirsty camel.
"And you will drink (that) like thirsty camels!"
And will drink as the drinking of thirsty camels.
আর তা তোমরা পান করবে তৃষার্ত উটের মতো।
This is their entertainment on the day of requital.
That will be their entertainment on the Day of Recompense!
That is their accommodation on the Day of Recompense.
প্রতিদান দিবসে এটাই হবে তাদের আপ্যায়ন।
We have created you, why do you not then assent?
We created you: then why do you believe not?
We have created you, so why do you not believe?
আমরাই তো তোমাদের সৃষ্টি করেছি, কেন তোমরা তা স্বীকার করছো না?
Have you considered the seed?
Then tell Me (about) the (human) semen that you emit.
Have you seen that which you emit?
তোমরা যে বীর্যপাত করো, সে বিষয়ে তোমরা ভেবে দেখেছো কি?
Is it you that create it or are We the creators?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you who creates it, or are We the Creator?
তা কি তোমরা সৃষ্টি করো, নাকি আমরাই তার স্রষ্টা?
We have ordained death among you and We are not to be overcome,
We have decreed death to you all, and We are not outstripped,
We have decreed death among you, and We are not to be outdone
আমরা তোমাদের জন্যে নির্ধারণ করে রেখেছি মউত এবং আমরা অক্ষম নই
In order that We may bring in your place the likes of you and make you grow into what you know not.
To transfigure you and create you in (forms) that you know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
তোমাদের বদল করে তোমাদের স্থলে তোমাদের অনুরূপ অন্যদের নিয়ে আসতে এবং তোমাদের এমন এক আকৃতিতে সৃষ্টি করতে যা তোমরা জানো না।
And certainly you know the first growth, why do you not then mind?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And you have already known the first creation, so will you not remember?
তোমরা তো কেবল প্রথম সৃষ্টির কথাই জানো। তবে কেন তোমরা শিক্ষা গ্রহণ করোনা?
Have you considered what you sow?
Then tell Me about the seed that you sow in the ground.
And have you seen that [seed] which you sow?
তোমরা যে (ক্ষেত খামারে) বীজ বপন করে আসো, সে বিষয়ে তোমরা ভেবে দেখেছো কি?
Is it you that cause it to grow, or are We the causers of growth?
Is it you that make it grow, or are We the Grower?
Is it you who makes it grow, or are We the grower?
সেটি অংকুরিত করো কি তোমরা, নাকি আমরাই অংকুর সৃষ্টিকারী?
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We willed, We could make it [dry] debris, and you would remain in wonder,
আমরা ইচ্ছা করলে তা খড় কুটায় পরিণত করে দিতে পারি, তাতে তোমরা হতবুদ্ধি হয়ে পড়বে (এবং বলবে:)
Surely we are burdened with debt:
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
[Saying], "Indeed, we are [now] in debt;
‘‘আমরা তো দেউলিয়া হয়ে পড়েছি।
Nay! we are deprived.
"Nay, but we are deprived!"
Rather, we have been deprived."
বরং আমরা বঞ্চিত হয়ে গেছি।’’
Have you considered the water which you drink?
Then tell Me about the water that you drink.
And have you seen the water that you drink?
তোমরা যে পানি পান করো সে বিষয়ে ভেবে দেখেছো কি?
Is it you that send it down from the clouds, or are We the senders?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you who brought it down from the clouds, or is it We who bring it down?
মেঘ থেকে তা কি তোমরা নাযিল করো, নাকি আমরা নামিয়ে আনি?
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We willed, We could make it bitter, so why are you not grateful?
আমরা ইচ্ছা করলে তা লোনা লবণাক্ত রেখে দিতে পারি, তবু কেন তোমরা শোকর আদায় করোনা?
Have you considered the fire which you strike?
Then tell Me about the fire which you kindle.
And have you seen the fire that you ignite?
তোমরা যে আগুন জ্বালাও, তার প্রতি লক্ষ্য করে দেখেছো কি?
Is it you that produce the trees for it, or are We the producers?
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you who produced its tree, or are We the producer?
তোমরাই কি তার জ্বালানি সৃষ্টি করো, নাকি আমরাই তার স্রষ্টা?
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and provision for the travelers,
আমরা এটাকে করেছি একটি নিদর্শন এবং মরুচারীদের জন্যে অতীব প্রয়োজনীয়।
Therefore glorify the name of your Lord, the Great.
Then glorify with praises the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.
অতএব তুমি তোমার মহান প্রভুর নাম নিয়ে তসবিহ করো।
But nay! I swear by the falling of stars;
So I swear by the setting of the stars.
Then I swear by the setting of the stars,
আমি শপথ করছি নক্ষত্র রাজির অস্তাচলের,
And most surely it is a very great oath if you only knew;
And verily that is indeed a great oath, if you but know.
And indeed, it is an oath - if you could know - [most] great.
অবশ্যি এটা একটা বড় শপথ, যদি তোমরা এর গুরুত্ব বুঝতে!
Most surely it is an honored Quran,
That (this) is indeed an honourable recitation (the Noble Qur'an).
Indeed, it is a noble Qur'an
নিশ্চয়ই এটি একটি সম্মানিত কুরআন।
In a book that is protected
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a Register well - protected;
এটি রয়েছে সুরক্ষিত কিতাবে (উম্মুল কিতাবে)।
None shall touch it save the purified ones.
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None touch it except the purified.
পবিত্ররা (ফেরেশতারা) ছাড়া কেউ এটি স্পর্শ করেনা (নবীর কাছে বহন করে আনেনা)।
A revelation by the Lord of the worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
[It is] a revelation from the Lord of the worlds.
এটি নাযিল হচ্ছে রাববুল আলামিনের পক্ষ থেকে।
Do you then hold this announcement in contempt?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Then is it to this statement that you are indifferent
এই মহাবাণীকে তোমরা তুচ্ছ মনে করছো?
And to give (it) the lie you make your means of subsistence.
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And make [the thanks for] your provision that you deny [the Provider]?
আর মিথ্যা বলে প্রত্যাখ্যান করাকেই কি তোমরা বানিয়ে নিয়েছো তোমাদের উপজীব্য?
Why is it not then that when it (soul) comes up to the throat,
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Then why, when the soul at death reaches the throat
যখন তোমাদের প্রাণ এসে পড়বে কণ্ঠনালীতে,
And you at that time look on - -
And you at the moment are looking on,
And you are at that time looking on -
তখন তোমরা তাকিয়ে থাকবে এক দৃষ্টিতে,
And We are nearer to it than you, but you do not see - -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And Our angels are nearer to him than you, but you do not see -
আর আমরা তোমাদের চাইতেও তার নিকটতর, কিন্তু তোমরা দেখতে পাওনা।
Then why is it not - - if you are not held under authority - -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why do you not, if you are not to be recompensed,
তোমরা যদি পুনরুত্থান ও প্রতিদান দিবসকে মেনে না নাও,
That you send it (not) back - - if you are truthful?
Bring back the soul (to its body), if you are truthful?
Bring it back, if you should be truthful?
তবে তোমরা তা (জীবন) ফিরাও না কেন তোমরা সত্যবাদী হয়ে থাকলে?
Then if he is one of those drawn nigh (to Allah),
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
And if the deceased was of those brought near to Allah,
সে যদি সান্নিধ্যপ্রাপ্তদের একজন হয়,
Then happiness and bounty and a garden of bliss.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then [for him is] rest and bounty and a garden of pleasure.
তবে তখন তার জন্যে থাকবে সুরভিত এবং ফুলেল উদ্যান আর জান্নাতুন নায়ীম (নিয়ামতে ভরা জান্নাত)।
And if he is one of those on the right hand,
And if he (the dying person) be of those on the Right Hand,
And if he was of the companions of the right,
আর সে যদি হয় ডানদিকের লোকদের একজন,
Then peace to you from those on the right hand.
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
তাহলে তাকে বলা হবে: ‘হে ডান পাশবর্তী! তোমার প্রতি সালাম।’
And if he is one of the rejecters, the erring ones,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
But if he was of the deniers [who were] astray,
আর সে যদি হয় বিভ্রান্ত মিথ্যাবাদীদের একজন,
He shall have an entertainment of boiling water,
Then for him is an entertainment with boiling water.
Then [for him is] accommodation of scalding water
তাহলে তার আতিথ্য হবে টগবগে ফুটন্ত গরম পানি,
And burning in hell.
And burning in Hell-fire.
And burning in Hellfire
আর জাহান্নামের দহন।
Most surely this is a certain truth.
Verily, this! This is an absolute Truth with certainty.
Indeed, this is the true certainty,
এ এক নিশ্চিত সত্য বিষয়।
Therefore glorify the name of your Lord, the Great.
So glorify with praises the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.
অতএব, তুমি তসবিহ্ করো তোমার মহান প্রভুর নামের।