Al Hajj

1 O people! guard against (the punishment from) your Lord; surely the violence of the hour is a grievous thing.

1 In the Name of Allah, the Most Gracious, the Most Merciful. O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgement) is a terrible thing.

1 O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

2 On the day when you shall see it, every woman giving suck shall quit in confusion what she suckled, and every pregnant woman shall lay down her burden, and you shall see men intoxicated, and they shall not be intoxicated but the chastisement of Allah will be severe.

2 The Day you shall see it, every nursing mother will forget her nursling, and every pregnant one will drop her load, and you shall see mankind as in a drunken state, yet they will not be drunken, but severe will be the Torment of Allah.

2 On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe.

3 And among men there is he who disputes about Allah without knowledge and follows every rebellious Shaitan;

3 And among mankind is he who disputes concerning Allah, without knowledge, and follows every rebellious (disobedient to Allah) Shaitan (devil) (devoid of every kind of good).

3 And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.

4 Against him it is written down that whoever takes him for a friend, he shall lead him astray and conduct him to the chastisement of the burning fire.

4 For him (the devil) it is decreed that whosoever follows him, he will mislead him, and will drive him to the torment of the Fire. [Tafsir At-Tabari]

4 It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

5 O people! if you are in doubt about the raising, then surely We created you from dust, then from a small seed, then from a clot, then from a lump of flesh, complete in make and incomplete, that We may make clear to you; and We cause what We please to stay in the wombs till an appointed time, then We bring you forth as babies, then that you may attain your maturity; and of you is he who is caused to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; and you see the earth sterile land, but when We send down on it the water, it stirs and swells and brings forth of every kind a beautiful herbage.

5 O mankind! If you are in doubt about the Resurrection, then verily We have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and female sexual discharge i.e. the offspring of Adam), then from a clot (a piece of thick coagulated blood) then from a little lump of flesh - some formed and some unformed (as in the case of miscarriage) - that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will). And We cause whom We will to remain in the wombs for an appointed term, then We bring you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies (young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when We send down water (rain) on it, it is stirred (to life), and it swells and puts forth every lovely kind (of growth).

5 O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm - drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

6 This is because Allah is the Truth and because He gives life to the dead and because He has power over all things

6 That is because Allah: He is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things.

6 That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent

7 And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves.

7 And surely, the Hour is coming, there is no doubt about it; and certainly, Allah will resurrect those who are in the graves.

7 And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.

8 And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book,

8 And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah),

8 And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him],

9 Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning:

9 Bending his neck in pride (far astray from the Path of Allah), and leading (others) too (far) astray from the Path of Allah. For him there is disgrace in this worldly life, and on the Day of Resurrection We shall make him taste the torment of burning (Fire).

9 Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],

10 This is due to what your two hands have sent before, and because Allah is not in the least unjust to the servants.

10 That is because of what your hands have sent forth, and verily, Allah is not unjust to (His) slaves.

10 "That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."

11 And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss.

11 And among mankind is he who worships Allah as it were, upon the edge (i.e. in doubt): if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face (i.e. reverts to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss.

11 And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

12 He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.

12 He calls besides Allah unto that which can neither harm him, nor profit him. That is a straying far away.

12 He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.

13 He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate.

13 He calls unto him whose harm is nearer than his profit: certainly, an evil Maula (patron) and certainly an evil friend!

13 He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

14 Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases.

14 Truly, Allah will admit those who believe (in Islamic Monotheism) and do righteous good deeds (according to the Qur'an and the Sunnah) to Gardens underneath which rivers flow (in Paradise). Verily, Allah does what He wills.

14 Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.

15 Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged.

15 Whoever thinks that Allah will not help him (Muhammad صلى الله عليه وسلم) in this world and in the Hereafter, let him stretch out a rope to the ceiling and let him strangle himself. Then let him see whether his plan will remove that whereat he rages!

15 Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?

16 And thus have We revealed it, being clear arguments, and because Allah guides whom He intends.

16 Thus have We sent it (this Qur'an) down (to Muhammad صلى الله عليه وسلم) as clear signs, evidence and proofs, and surely, Allah guides whom He wills.

16 And thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends.

17 Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah) - - surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things.

17 Verily, those who believe (in Allah and in His Messenger Muhammad صلى الله عليه وسلم), and those who are Jews, and the Sabians, and the Christians, and the Majus, and those who worship others besides Allah, truly, Allah will judge between them on the Day of Resurrection. Verily! Allah is over all things a Witness.

17 Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.

18 Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases.

18 See you not that whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawabb [moving (living) creatures, beasts], and many of mankind prostrate themselves to Allah. But there are many (men) on whom the punishment is justified. And whomsoever Allah disgraces, none can honour him. Verily, Allah does what He wills.

18 Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.

19 These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads.

19 These two opponents (believers and disbelievers) dispute with each other about their Lord: then as for those who disbelieved, garments of fire will be cut out for them, boiling water will be poured down over their heads.

19 These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water

20 With it shall be melted what is in their bellies and (their) skins as well.

20 With it will melt (or vanish away) what is within their bellies, as well as (their) skins.

20 By which is melted that within their bellies and [their] skins.

21 And for them are whips of iron.

21 And for them are hooked rods of iron (to punish them).

21 And for [striking] them are maces of iron.

22 Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning.

22 Every time they seek to get away therefrom, from anguish, they will be driven back therein, and (it will be) said to them: "Taste the torment of burning!"

22 Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

23 Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.

23 Truly, Allah will admit those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, to Gardens underneath which rivers flow (in Paradise), wherein they will be adorned with bracelets of gold and pearls and their garments therein will be of silk.

23 Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.

24 And they are guided to goodly words and they are guided into the path of the Praised One.

24 And they are guided (in this world) unto goodly speech (i.e. La ilaha illallah, Alhamdu lillah, recitation of the Qur'an, etc.) and they are guided to the Path of Him (i.e. Allah's religion of Islamic Monotheism), Who is Worthy of all praises.

24 And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.

25 Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement.

25 Verily, those who disbelieved and hinder (men) from the Path of Allah, and from Al-Masjid-al-Haram (at Makkah) which We have made (open) to (all) men, the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and 'Umrah)] - and whoever inclines to evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We shall cause to taste from a painful torment.

25 Indeed, those who have disbelieved and avert [people] from the way of Allah and [from] al - Masjid al - Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment.

26 And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves.

26 And (remember) when We showed Ibrahim (Abraham) the site of the (Sacred) House (the Ka'bah at Makkah) (saying): "Associate not anything (in worship) with Me, [La ilaha illallah (none has the right to be worshipped but Allah) - Islamic Monotheism], and sanctify My House for those who circumambulate it, and those who stand up (for prayer), and those who bow (submit themselves with humility and obedience to Allah), and make prostration (in prayer);"

26 And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate.

27 And proclaim among men the Pilgrimage: they will come to you on foot and on every lean camel, coming from every remote path,

27 And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj ).

27 And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -

28 That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy.

28 That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice), [at the time of their slaughtering by saying: (Bismillah, Wallahu-Akbar, Allahumma Minka wa Ilaik).] Then eat thereof and feed therewith the poor having a hard time.

28 That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.

29 Then let them accomplish their needful acts of shaving and cleansing, and let them fulfil their vows and let them go round the Ancient House.

29 Then let them complete their prescribed duties (Manasik of Hajj) and perform their vows, and circumambulate the Ancient House (the Ka'bah at Makkah).

29 Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House."

30 That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words,

30 That (Manasik- prescribed duties of Hajj is the obligation that mankind owes to Allah), and whoever honours the sacred things of Allah, then that is better for him with his Lord. The cattle are lawful to you, except those (that will be) mentioned to you (as exceptions). So shun the abomination (worshipping) of idol, and shun lying speech (false statements) -

30 That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement,

31 Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far - distant place.

31 Hunafa' Lillah (i.e. worshiping none but Allah), not associating partners (in worship) unto Him; and whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.

31 Inclining [only] to Allah, not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

32 That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts.

32 Thus it is [what has been mentioned in the above said Verses (27, 28, 29, 30, 31) is an obligation that mankind owes to Allah] and whosoever honours the Symbols of Allah, then it is truly from the piety of the hearts.

32 That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.

33 You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House.

33 In them (cattle offered for sacrifice) are benefits for you for an appointed term, and afterwards they are brought for sacrifice unto the ancient House (the Haram - sacred territory of Makkah).

33 For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.

34 And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your god is One God, therefore to Him should you submit, and give good news to the humble,

34 And for every nation We have appointed religious ceremonies, that they may mention the Name of Allah over the beast of cattle that He has given them for food. And your Ilah (God) is One Ilah (God - Allah), so you must submit to Him Alone (in Islam). And (O Muhammad صلى الله عليه وسلم) give glad tidings to the Mukhbitun (those who obey Allah with humility and are humble from among the true believers of Islamic Monotheism),

34 And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]

35 (To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them.

35 Whose hearts are filled with fear when Allah is mentioned and As-Sabirun [who patiently bear whatever may befall them (of calamities)]; and who perform As-Salat (Iqamat-as-Salat), and who spend (in Allah's Cause) out of what We have provided them.

35 Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

36 And (as for) the camels, We have made them of the signs of the religion of Allah for you; for you therein is much good; therefore mention the name of Allah on them as they stand in a row, then when they fall down eat of them and feed the poor man who is contented and the beggar; thus have We made them subservient to you, that you may be grateful.

36 And the Budn (cows, oxen, or camels driven to be offered as sacrifices by the pilgrims at the sanctuary of Makkah) We have made them for you as among the Symbols of Allah, wherein you have much good. So mention the Name of Allah over them when they are drawn up in lines (for sacrifice). Then, when they are down on their sides (after slaughter), eat thereof, and feed the poor who does not ask (men), and the beggar who asks (men). Thus have We made them subject to you that you may be grateful.

36 And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.

37 There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others).

37 It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. Thus have We made them subject to you that you may magnify Allah for His Guidance to you. And give glad tidings (O Muhammad صلى الله عليه وسلم) to the Muhsinun (doers of good).

37 Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.

38 Surely Allah will defend those who believe; surely Allah does not love any one who is unfaithful, ungrateful.

38 Truly, Allah defends those who believe. Verily, Allah likes not any treacherous ingrate to Allah [those who disobey Allah but obey Shaitan (Satan)].

38 Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful.

39 Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them;

39 Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged; and surely, Allah is Able to give them (believers) victory -

39 Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory.

40 Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.

40 Those who have been expelled from their homes unjustly only because they said: "Our Lord is Allah." For had it not been that Allah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allah is mentioned much would surely have been pulled down. Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty.

40 [They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allah." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.

41 Those who, should We establish them in the land, will keep up prayer and pay the poor - rate and enjoin good and forbid evil; and Allah's is the end of affairs.

41 Those (Muslim rulers) who, if We give them power in the land, (they) enjoin Iqamat-as-Salat [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Qur'an as the law of their country in all the spheres of life]. And with Allah rests the end of (all) matters (of creatures).

41 [And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters.

42 And if they reject you, then already before you did the people of Nuh and Ad and Samood reject (prophets).

42 And if they belie you (O Muhammad صلى الله عليه وسلم), so did belie before them, the people of Nuh (Noah), 'Ad and Thamud, (their Prophets).

42 And if they deny you, [O Muhammad] - so, before them, did the people of Noah and 'Aad and Thamud deny [their prophets],

43 And the people of Ibrahim and the people of Lut,

43 And the people of Ibrahim (Abraham) and the people of Lut (Lot),

43 And the people of Abraham and the people of Lot

44 As well as those of Madyan and Musa (too) was rejected, but I gave respite to the unbelievers, then did I overtake them, so how (severe) was My disapproval.

44 And the dwellers of Madyan (Midian); and belied was Musa (Moses). But I granted respite to the disbelievers for a while, then I seized them, and how (terrible) was My punishment (against their wrong-doing)!

44 And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.

45 So how many a town did We destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace raised high.

45 And many a township did We destroy while it was given to wrong-doing, so that it lies in ruins (up to this day), and (many) a deserted well and lofty castle!

45 And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty palace.

46 Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts.

46 Have they not travelled through the land, and have they hearts wherewith to understand and ears wherewith to hear? Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.

46 So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.

47 And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number.

47 And they ask you to hasten on the torment! And Allah fails not His Promise. And verily, a day with your Lord is as a thousand years of what you reckon.

47 And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.

48 And how many a town to which I gave respite while it was unjust, then I overtook it, and to Me is the return.

48 And many a township did I give respite while it was given to wrong-doing. Then (in the end) I seized it (with punishment). And to Me is the (final) return (of all).

48 And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.

49 Say: O people! I am only a plain warner to you.

49 Say (O Muhammad صلى الله عليه وسلم): "O mankind! I am (sent) to you only as a plain warner."

49 Say, "O people, I am only to you a clear warner."

50 Then (as for) those who believe and do good, they shall have forgiveness and an honorable sustenance.

50 So those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, for them is forgiveness and Rizqun Karim (generous provision, i.e. Paradise).

50 And those who have believed and done righteous deeds - for them is forgiveness and noble provision.

51 And (as for) those who strive to oppose Our communications, they shall be the inmates of the flaming fire.

51 But those who strive against Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), to frustrate them, they will be dwellers of the Hell-fire.

51 But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire.

52 And We did not send before you any apostle or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise,

52 Never did We send a Messenger or a Prophet before you but when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise:

52 And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.

53 So that He may make what the Shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard; and most surely the unjust are in a great opposition,

53 That He (Allah) may make what is thrown in by Shaitan (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Zalimun (polytheists and wrong-doers) are in an opposition far-off (from the truth against Allah's Messenger and the believers).

53 [That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.

54 And that those who have been given the knowledge may know that it is the truth from your Lord, so they may believe in it and their hearts may be lowly before it; and most surely Allah is the Guide of those who believe into a right path.

54 And that those who have been given knowledge may know that it (this Qur'an) is the truth from your Lord, so that they may believe therein, and their hearts may submit to it with humility. And verily, Allah is the Guide of those who believe, to the Straight Path.

54 And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path.

55 And those who disbelieve shall not cease to be in doubt concerning it until the hour overtakes them suddenly, or there comes on them the chastisement of a destructive day.

55 And those who disbelieved will not cease to be in doubt about it (this Qur'an) until the Hour comes suddenly upon them, or there comes to them the torment of the Day after which there will be no night (i.e. the Day of Resurrection).

55 But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.

56 The kingdom on that day shall be Allah's; He will judge between them; so those who believe and do good will be in gardens of bliss.

56 The sovereignty on that Day will be that of Allah (the One Who has no partners). He will judge between them. So those who believed (in the Oneness of Allah - Islamic Monotheism) and did righteous good deeds will be in Gardens of delight (Paradise).

56 [All] sovereignty that Day is for Allah; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.

57 And (as for) those who disbelieve in and reject Our communications, these it is who shall have a disgraceful chastisement.

57 And those who disbelieved and belied Our Verses (of this Qur'an), for them will be a humiliating torment (in Hell).

57 And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.

58 And (as for) those who fly in Allah's way and are then slain or die, Allah will most certainly grant them a goodly sustenance, and most surely Allah is the best Giver of sustenance.

58 Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.

58 And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.

59 He will certainly cause them to enter a place of entrance which they shall be well pleased with, and most surely Allah is Knowing, Forbearing.

59 Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing.

59 He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing.

60 That (shall be so); and he who retaliates with the like of that with which he has been afflicted and he has been oppressed, Allah will most certainly aid him; most surely Allah is Pardoning, Forgiving.

60 That is so. And whoever has retaliated with the like of that which he was made to suffer, and then has again been wronged, Allah will surely help him. Verily Allah indeed is Oft-Pardoning, Oft-Forgiving.

60 That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.

61 That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing.

61 That is because Allah merges the night into the day, and He merges the day into the night. And verily, Allah is All-Hearer, All-Seer.

61 That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.

62 That is because Allah is the Truth, and that what they call upon besides Him - - that is the falsehood, and because Allah is the High, the Great.

62 That is because Allah - He is the Truth (the only True God of all that exists, Who has no partners or rivals with Him), and what they (the polytheists) invoke besides Him, it is Batil (falsehood). And verily, Allah - He is the Most High, the Most Great.

62 That is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.

63 Do you not see that Allah sends down water from the cloud so the earth becomes green? Surely Allah is Benignant, Aware.

63 See you not that Allah sends down water (rain) from the sky, and then the earth becomes green? Verily, Allah is the Most Kind and Courteous, Well-Acquainted with all things.

63 Do you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted.

64 His is whatsoever is in the heavens and whatsoever is in the earth; and most surely Allah is the Self - sufficient, the Praised.

64 To Him belongs all that is in the heavens and all that is on the earth. And verily, Allah - He is Rich (Free of all needs), Worthy of all praise.

64 To Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy.

65 Do you not see that Allah has made subservient to you whatsoever is in the earth and the ships running in the sea by His command? And He withholds the heaven from falling on the earth except with His permission; most surely Allah is Compassionate, Merciful to men.

65 See you not that Allah has subjected to you (mankind) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the heaven from falling on the earth except by His Leave. Verily, Allah is, for mankind, Full of Kindness, Most Merciful.

65 Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful.

66 And He it is Who has brought you to life, then He will cause you to die, then bring you to life (again); most surely man is ungrateful.

66 It is He, Who gave you life, and then will cause you to die, and will again give you life (on the Day of Resurrection). Verily man is indeed an ingrate.

66 And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.

67 To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way.

67 For every nation We have ordained religious ceremonies [e.g. slaughtering of the cattle during the three days of stay at Mina (Makkah) during the Hajj (pilgrimage)] which they must follow; so let them (the pagans) not dispute with you on the matter (i.e. to eat of the cattle which you slaughter, and not to eat of the cattle which Allah kills by its natural death), but invite them to your Lord. Verily you (O Muhammad صلى الله عليه وسلم) indeed are on the (true) straight guidance (i.e. the true religion of Islamic Monotheism).

67 For every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance.

68 And if they contend with you, say: Allah best knows what you do.

68 And if they argue with you (as regards the slaughtering of the sacrifices), say "Allah knows best of what you do.

68 And if they dispute with you, then say, "Allah is most knowing of what you do.

69 Allah will judge between you on the day of resurrection respecting that in which you differ.

69 "Allah will judge between you on the Day of Resurrection about that wherein you used to differ."

69 Allah will judge between you on the Day of Resurrection concerning that over which you used to differ."

70 Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah.

70 Know you not that Allah knows all that is in the heaven and on the earth? Verily, it is (all) in the Book (Al-Lauh-al-Mahfuz). Verily that is easy for Allah.

70 Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy.

71 And they serve besides Allah that for which He has not sent any authority, and that of which they have no knowledge; and for the unjust there shall be no helper.

71 And they worship besides Allah others for which He has sent down no authority, and of which they have no knowledge; and for the Zalimun (wrong-doers, polytheists and disbelievers in the Oneness of Allah) there is no helper.

71 And they worship besides Allah that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.

72 And when Our clear communications are recited to them you will find denial on the faces of those who disbelieve; they almost spring upon those who recite to them Our communications. Say: Shall I inform you of what is worse than this? The fire; Allah has promised it to those who disbelieve; and how evil the resort!

72 And when Our Clear Verses are recited to them, you will notice a denial on the faces of the disbelievers! They are nearly ready to attack with violence those who recite Our Verses to them. Say: "Shall I tell you of something worse than that? The Fire (of Hell) which Allah has promised to those who disbelieved, and worst indeed is that destination!"

72 And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination."

73 O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from it; weak are the invoker and the invoked.

73 O mankind! A similitude has been coined, so listen to it (carefully): Verily those on whom you call besides Allah, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatches away a thing from them, they will have no power to release it from the fly. So weak are (both) the seeker and the sought.

73 O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.

74 They have not estimated Allah with the estimation that i due to Him; most surely Allah is Strong, Mighty.

74 They have not estimated Allah His Rightful Estimate. Verily, Allah is All-Strong, All-Mighty.

74 They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might.

75 Allah chooses apostles from among the angels and from among the men; surely Allah is Hearing, Seeing.

75 Allah chooses Messengers from angels and from men. Verily, Allah is All-Hearer, All-Seer.

75 Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing.

76 He knows what is before them and what is behind them and to Allah are all affairs turned back.

76 He knows what is before them, and what is behind them. And to Allah return all matters (for decision).

76 He knows what is [presently] before them and what will be after them. And to Allah will be returned [all] matters.

77 O you who believe! bow down and prostrate yourselves and serve your Lord, and do good that you may succeed.

77 O you who have believed! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful.

77 O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.

78 And strive hard in (the way of) Allah, (such) a striving as is due to Him; He has chosen you and has not laid upon you an hardship in religion; the faith of your father Ibrahim; He named you Muslims before and in this, that the Apostle may be a bearer of witness to you, and you may be bearers of witness to the people; therefore keep up prayer and pay the poor - rate and hold fast by Allah; He is your Guardian; how excellent the Guardian and how excellent the Helper!

78 And strive hard in Allah's Cause as you ought to strive (with sincerity and with all your efforts that His Name should be superior). He has chosen you (to convey His Message of Islamic Monotheism to mankind by inviting them to His religion of Islam), and has not laid upon you in religion any hardship: it is the religion of your father Ibrahim (Abraham) (Islamic Monotheism). It is He (Allah) Who has named you Muslims both before and in this (the Qur'an), that the Messenger (Muhammad صلى الله عليه وسلم) may be a witness over you and you be witnesses over mankind! So perform As-Salat (Iqamat-as-Salat), give Zakat and hold fast to Allah [i.e. have confidence in Allah, and depend upon Him in all your affairs]. He is your Maula (Patron, Lord), what an Excellent Maula (Patron, Lord) and what an Excellent Helper!

78 And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper.