Al Jinn

Shakir

1 Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran,

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Say (O Muhammad صلى الله عليه وسلم): "It has been revealed to me that a group (from three to ten in number) of jinn listened (to this Qur'an). They said: 'Verily, we have heard a wonderful Recitation (this Qur'an)!

Saheeh International

1 Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an.

Shakir

2 Guiding to the right way, so we believe in it, and we will not set up any one with our Lord:

Hilali & Muhsin Khan

2 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allah).

Saheeh International

2 It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.

Shakir

3 And that He - - exalted be the majesty of our Lord - - has not taken a consort, nor a son:

Hilali & Muhsin Khan

3 'And He, exalted be the Majesty of our Lord, has taken neither a wife nor a son (or offspring or children).

Saheeh International

3 And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son

Shakir

4 And that the foolish amongst us used to forge extravagant things against Allah:

Hilali & Muhsin Khan

4 'And that the foolish among us [i.e. Iblis (Satan) or the polytheists amongst the jinn] used to utter against Allah that which was an enormity in falsehood.

Saheeh International

4 And that our foolish one has been saying about Allah an excessive transgression.

Shakir

5 And that we thought that men and jinn did not utter a lie against Allah:

Hilali & Muhsin Khan

5 'And verily, we thought that men and jinn would not utter a lie against Allah.

Saheeh International

5 And we had thought that mankind and the jinn would never speak about Allah a lie.

Shakir

6 And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing:

Hilali & Muhsin Khan

6 'And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression.

Saheeh International

6 And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden.

Shakir

7 And that they thought as you think, that Allah would not raise anyone:

Hilali & Muhsin Khan

7 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinn).

Saheeh International

7 And they had thought, as you thought, that Allah would never send anyone [as a messenger].

Shakir

8 And that we sought to reach heaven, but we found it filled with strong guards and flaming stars.

Hilali & Muhsin Khan

8 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.

Saheeh International

8 And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.

Shakir

9 And that we used to sit in some of the sitting - places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him:

Hilali & Muhsin Khan

9 'And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush.

Saheeh International

9 And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.

Shakir

10 And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:

Hilali & Muhsin Khan

10 'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.

Saheeh International

10 And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.

Shakir

11 And that some of us are good and others of us are below that: we are sects following different ways:

Hilali & Muhsin Khan

11 'There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects).

Saheeh International

11 And among us are the righteous, and among us are [others] not so; we were [of] divided ways.

Shakir

12 And that we know that we cannot escape Allah in the earth, nor can we escape Him by flight:

Hilali & Muhsin Khan

12 'And we think that we cannot escape (the punishment of) Allah in the earth, nor can we escape Him by flight.

Saheeh International

12 And we have become certain that we will never cause failure to Allah upon earth, nor can we escape Him by flight.

Shakir

13 And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace):

Hilali & Muhsin Khan

13 'And indeed when we heard the Guidance (this Qur'an), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.

Saheeh International

13 And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden.

Shakir

14 And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way:

Hilali & Muhsin Khan

14 'And of us some are Muslims (who have submitted to Allah, after listening to this Qur'an), and of us some are Al-Qasitun (disbelievers - those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path."

Saheeh International

14 And among us are Muslims [in submission to Allah], and among us are the unjust. And whoever has become Muslim - those have sought out the right course.

Shakir

15 And as to the deviators, they are fuel of hell:

Hilali & Muhsin Khan

15 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell,

Saheeh International

15 But as for the unjust, they will be, for Hell, firewood.'

Shakir

16 And that if they should keep to the (right) way, We would certainly give them to drink of abundant water,

Hilali & Muhsin Khan

16 If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e. Islam) We would surely have bestowed on them water (rain) in abundance.

Saheeh International

16 And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision

Shakir

17 So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement:

Hilali & Muhsin Khan

17 That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur'an, - and practise not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).

Saheeh International

17 So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment.

Shakir

18 And that the mosques are Allah's, therefore call not upon any one with Allah:

Hilali & Muhsin Khan

18 And the mosques are for Allah (Alone): so invoke not anyone along with Allah.

Saheeh International

18 And [He revealed] that the masjids are for Allah, so do not invoke with Allah anyone.

Shakir

19 And that when the servant of Allah stood up calling upon Him, they wellnigh crowded him (to death).

Hilali & Muhsin Khan

19 And when the slave of Allah (Muhammad صلى الله عليه وسلم) stood up invoking Him (his Lord - Allah) in prayer they (the jinn) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation).

Saheeh International

19 And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass."

Shakir

20 Say: I only call upon my Lord, and I do not associate any one with Him.

Hilali & Muhsin Khan

20 Say (O Muhammad صلى الله عليه وسلم): "I invoke only my Lord (Allah Alone), and I associate none as partners along with Him."

Saheeh International

20 Say, [O Muhammad], "I only invoke my Lord and do not associate with Him anyone."

Shakir

21 Say: I do not control for you evil or good.

Hilali & Muhsin Khan

21 Say: "It is not in my power to cause you harm, or to bring you to the Right Path."

Saheeh International

21 Say, "Indeed, I do not possess for you [the power of] harm or right direction."

Shakir

22 Say: Surely no one can protect me against Allah, nor can I find besides Him any place of refuge:

Hilali & Muhsin Khan

22 Say (O Muhammad صلى الله عليه وسلم): "None can protect me from Allah's punishment (if I were to disobey Him), nor can I find refuge except in Him.

Saheeh International

22 Say, "Indeed, there will never protect me from Allah anyone [if I should disobey], nor will I find in other than Him a refuge.

Shakir

23 (It is) only a delivering (of communications) from Allah and His messages; and whoever disobeys Allah and His Apostle surely he shall have the fire of hell to abide therein for a long time.

Hilali & Muhsin Khan

23 "(Mine is) but conveyance (of the truth) from Allah and His Messages (of Islamic Monotheism), and whosoever disobeys Allah and His Messenger, then Verily, for him is the Fire of Hell, he shall dwell therein forever."

Saheeh International

23 But [I have for you] only notification from Allah, and His messages." And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.

Shakir

24 Until when they see what they are threatened with, then shall they know who is weaker in helpers and fewer in number.

Hilali & Muhsin Khan

24 Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.

Saheeh International

24 [The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.

Shakir

25 Say: I do not know whether that with which you are threatened be nigh or whether my Lord will appoint for it a term:

Hilali & Muhsin Khan

25 Say (O Muhammad صلى الله عليه وسلم): "I know not whether (the punishment) which you are promised is near or whether my Lord will appoint for it a distant term.

Saheeh International

25 Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."

Shakir

26 The Knower of the unseen! so He does not reveal His secrets to any,

Hilali & Muhsin Khan

26 "(He Alone is) the All-Knower of the Ghaib (Unseen), and He reveals to none His Ghaib (Unseen)."

Saheeh International

26 [He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone

Shakir

27 Except to him whom He chooses as an apostle; for surely He makes a guard to march before him and after him,

Hilali & Muhsin Khan

27 Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him.

Saheeh International

27 Except whom He has approved of messengers, and indeed, He sends before each messenger and behind him observers

Shakir

28 So that He may know that they have truly delivered the messages of their Lord, and He encompasses what is with them and He records the number of all things.

Hilali & Muhsin Khan

28 [He (Allah) protects them (the Messengers)], till He sees that they (the Messengers) have conveyed the Messages of their Lord (Allah). And He (Allah) surrounds all that which is with them, and He (Allah) keeps count of all things (i.e. He knows the exact number of everything).

Saheeh International

28 That he may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.