He frowned and turned (his) back,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
(The Prophet) frowned and turned away,
সে ভ্রূকুঞ্চিত করিল এবং মুখ ফিরাইয়া লইল,
Chapter 80, 42 verses
He frowned and turned (his) back,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
(The Prophet) frowned and turned away,
সে ভ্রূকুঞ্চিত করিল এবং মুখ ফিরাইয়া লইল,
Because there came to him the blind man.
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man (interrupting).
কারণ তাহার নিকট অন্ধ লোকটি আসিল।
And what would make you know that he would purify himself,
And how can you know that he might become pure (from sins)?
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
তুমি কেমন করিয়া জানিবে - সে হয়ত পরিশুদ্ধ হইত,
Or become reminded so that the reminder should profit him?
Or he might receive admonition, and the admonition might profit him?
Or that he might receive admonition, and the teaching might profit him?
অথবা উপদেশ গ্রহণ করিত, ফলে উপদেশ তাহার উপকারে আসিত!
As for him who considers himself free from need (of you),
As for him who thinks himself self-sufficient,
As to one who regards Himself as self - sufficient,
পক্ষান্তরে যে পরোয়া করে না,
To him do you address yourself.
To him you attend;
To him dost thou attend;
তুমি তাহার প্রতি মনোযোগ দিয়াছ।
And no blame is on you if he would not purify himself
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Though it is no blame to thee if he grow not (in spiritual understanding).
অথচ সে নিজে পরিশুদ্ধ না হইলে তোমার কোন দায়িত্ব নাই,
And as to him who comes to you striving hard,
But as to him who came to you running,
But as to him who came to thee striving earnestly,
অন্যপক্ষে যে তোমার নিকট ছুটিয়া আসিল,
And he fears,
And is afraid (of Allah and His punishment).
And with fear (in his heart),
আর সে সশংকচিত্ত,
From him will you divert yourself.
Of him you are neglectful and divert your attention to another,
Of him wast thou unmindful.
তুমি তাহাকে উপেক্ষা করিলে;
Nay! surely it is an admonishment.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
By no means (should it be so)! For it is indeed a Message of instruction:
না, ইহা ঠিক নয়, ইহা তো উপদেশবাণী,
So let him who pleases mind it.
So whoever wills, let him pay attention to it.
Therefore let whoso will, keep it in remembrance.
যে ইচ্ছা করিবে সে ইহা স্মরণ রাখিবে,
In honored books,
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
(It is) in Books held (greatly) in honour,
উহা আছে মর্যাদাসম্পন্ন লিপিসমূহে
Exalted, purified,
Exalted (in dignity), purified,
Exalted (in dignity), kept pure and holy,
যাহা উন্নত, পবিত্র,
In the hands of scribes
In the hands of scribes (angels).
(Written) by the hands of scribes -
লিপিকর - হস্তে লিপিবদ্ধ।
Noble, virtuous.
Honourable and obedient.
Honourable and Pious and Just.
মহান, পূত - চরিত্র
Cursed be man! how ungrateful is he!
Be cursed (the disbelieving) man! How ungrateful he is!
Woe to man! What hath made him reject Allah;
মানুষ ধ্বংস হউক ! সে কত অকৃতজ্ঞ!
Of what thing did He create him?
From what thing did He create him?
From what stuff hath He created him?
তিনি উহাকে কোন্ বস্তু হইতে সৃষ্টি করিয়াছেন?
Of a small seed; He created him, then He made him according to a measure,
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
শুক্রবিন্দু হইতে, তিনি উহাকে সৃষ্টি করেন, পরে উহার পরিমিত বিকাশ সাধন করেন,
Then (as for) the way - - He has made it easy (for him)
Then He makes the Path easy for him.
Then doth He make His path smooth for him;
অতঃপর উহার জন্য পথ সহজ করিয়া দেন;
Then He causes him to die, then assigns to him a grave,
Then He causes him to die and puts him in his grave.
Then He causeth him to die, and putteth him in his grave;
তৎপর উহার মৃত্যু ঘটান এবং উহাকে কবরস্থ করেন।
Then when He pleases, He will raise him to life again.
Then when it is His Will, He will resurrect him (again).
Then, when it is His Will, He will raise him up (again).
ইহার পর যখন ইচ্ছা তিনি উহাকে পুনর্জীবিত করিবেন।
Nay; but he has not done what He bade him.
Nay, but (man) has not done what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
না, কখনও না, তিনি উহাকে যাহা আদেশ করিয়াছেন, সে এখনও উহা পুরাপুরি করে নাই।
Then let man look to his food,
Then let man look at his food:
Then let man look at his food, (and how We provide it):
মানুষ তাহার খাদ্যের প্রতি লক্ষ্য করুক!
That We pour down the water, pouring (it) down in abundance,
We pour forth water in abundance.
For that We pour forth water in abundance,
আমিই প্রচুর বারি বর্ষণ করি,
Then We cleave the earth, cleaving (it) asunder,
And We split the earth in clefts.
And We split the earth in fragments,
অতঃপর আমি ভূমি প্রকৃষ্টরূপে বিদীর্ণ করি ;
Then We cause to grow therein the grain,
And We cause therein the grain to grow,
And produce therein corn,
এবং উহাতে আমি উৎপন্ন করি শস্য;
And grapes and clover,
And grapes and clover plants (i.e. green fodder for the cattle),
And Grapes and nutritious plants,
দ্রাক্ষা, শাক - সব্জি,
And the olive and the palm,
And olives and date-palms,
And Olives and Dates,
যায়তূন, খর্জুর,
And thick gardens,
And gardens dense with many trees,
And enclosed Gardens, dense with lofty trees,
বহু বৃক্ষবিশিষ্ট উদ্যান,
And fruits and herbage
And fruits and herbage
And fruits and fodder, -
ফল এবং গবাদি খাদ্য,
A provision for you and for your cattle.
(To be) a provision and benefit for you and your cattle.
For use and convenience to you and your cattle.
ইহা তোমাদের ও তোমাদের চতুষ্পদ জন্তুদের ভোগের জন্য।
But when the deafening cry comes,
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
At length, when there comes the Deafening Noise, -
যখন কিয়ামত উপস্থিত হইবে,
The day on which a man shall fly from his brother,
That Day shall a man flee from his brother,
That Day shall a man flee from his own brother,
সেই দিন মানুষ পলায়ন করিবে তাহার ভ্রাতা হইতে,
And his mother and his father,
And from his mother and his father,
And from his mother and his father,
এবং তাহার মাতা, তাহার পিতা,
And his spouse and his son - -
And from his wife and his children.
And from his wife and his children.
তাহার পত্নী ও তাহার সন্তান হইতে।
Every man of them shall on that day have an affair which will occupy him.
Everyman that Day will have enough to make him careless of others.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
সেই দিন উহাদের প্রত্যেকের হইবে এমন গুরুতর অবস্থা যাহা তাহাকে সম্পূর্ণরূপে ব্যস্ত রাখিবে।
(Many) faces on that day shall be bright,
Some faces that Day will be bright (true believers of Islamic Monotheism),
Some faces that Day will be beaming,
অনেক মুখমণ্ডল সেই দিন হইবে উজ্জ্বল,
Laughing, joyous.
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing.
সহাস্য ও প্রফুল্ল,
And (many) faces on that day, on them shall be dust,
And other faces, that Day, will be dust-stained.
And other faces that Day will be dust - stained,
এবং অনেক মুখমণ্ডল সেই দিন হইবে ধূলিধূসর;
Darkness shall cover them.
Darkness will cover them.
Blackness will cover them:
সেইগুলিকে আচ্ছন্ন করিবে কালিমা।
These are they who are unbelievers, the wicked.
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Such will be the Rejecters of Allah, the doers of iniquity.
ইহারাই ও পাপাচারী।