(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.
Yusuf Ali
The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
Shakir
Therefore endure with a goodly patience.
Arabic, with marks
فَاصْبِرْ صَبْرًا جَمِيلًا
Pickthall
But be patient (O Muhammad) with a patience fair to see.
Yusuf Ali
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Shakir
Surely they think it to be far off,
Arabic, with marks
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Pickthall
Lo! they behold it afar off
Yusuf Ali
They see the (Day) indeed as a far - off (event):
Shakir
And We see it nigh.
Arabic, with marks
وَنَرَاهُ قَرِيبًا
Pickthall
While we behold it nigh:
Yusuf Ali
But We see it (quite) near.
Shakir
On the day when the heaven shall be as molten copper
Arabic, with marks
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
Pickthall
The day when the sky will become as molten copper,
Yusuf Ali
The Day that the sky will be like molten brass,
Shakir
And the mountains shall be as tufts of wool
Arabic, with marks
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
Pickthall
And the hills become as flakes of wool,
Yusuf Ali
And the mountains will be like wool,
Shakir
And friend shall not ask of friend
Arabic, with marks
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
Pickthall
And no familiar friend will ask a question of his friend
Yusuf Ali
And no friend will ask after a friend,
Shakir
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
Yusuf Ali
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
Shakir
And his wife and his brother
Arabic, with marks
وَصَاحِبَتِهِ وَأَخِيهِ
Pickthall
And his spouse and his brother
Yusuf Ali
His wife and his brother,
Shakir
And the nearest of his kinsfolk who gave him shelter,
Arabic, with marks
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Pickthall
And his kin that harboured him
Yusuf Ali
His kindred who sheltered him,
Shakir
And all those that are in the earth, (wishing) then (that) this might deliver him.
Arabic, with marks
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Pickthall
And all that are in the earth, if then it might deliver him.
Yusuf Ali
And all, all that is on earth, - so it could deliver him:
Shakir
By no means! Surely it is a flaming fire
Arabic, with marks
كَلَّا ۖ إِنَّهَا لَظَىٰ
Pickthall
But nay! for lo! it is the fire of hell
Yusuf Ali
By no means! for it would be the Fire of Hell! -
Shakir
Dragging by the head,
Arabic, with marks
نَزَّاعَةً لِّلشَّوَىٰ
Pickthall
Eager to roast;
Yusuf Ali
Plucking out (his being) right to the skull! -
Shakir
It shall claim him who turned and fled (from truth),
Arabic, with marks
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Pickthall
It calleth him who turned and fled (from truth),
Yusuf Ali
Inviting (all) such as turn their backs and turn away their faces (from the Right).
Shakir
And amasses (wealth) then shuts it up.
Arabic, with marks
وَجَمَعَ فَأَوْعَىٰ
Pickthall
And hoarded (wealth) and withheld it.
Yusuf Ali
And collect (wealth) and hide it (from use)!
Shakir
Surely man is created of a hasty temperament
Arabic, with marks
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Pickthall
Lo! man was created anxious,
Yusuf Ali
Truly man was created very impatient; -
Shakir
Being greatly grieved when evil afflicts him
Arabic, with marks
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Pickthall
Fretful when evil befalleth him
Yusuf Ali
Fretful when evil touches him;
Shakir
And niggardly when good befalls him
Arabic, with marks
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Pickthall
And, when good befalleth him, grudging;
Yusuf Ali
And niggardly when good reaches him; -
Shakir
Except those who pray,
Arabic, with marks
إِلَّا الْمُصَلِّينَ
Pickthall
Save worshippers.
Yusuf Ali
Not so those devoted to Prayer; -
Shakir
Those who are constant at their prayer
Arabic, with marks
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Pickthall
Who are constant at their worship
Yusuf Ali
Those who remain steadfast to their prayer;
Shakir
And those in whose wealth there is a fixed portion.
Arabic, with marks
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Pickthall
And in whose wealth there is a right acknowledged
Yusuf Ali
And those in whose wealth is a recognised right.
Shakir
For him who begs and for him who is denied (good)
Arabic, with marks
لِّلسَّائِلِ وَالْمَحْرُومِ
Pickthall
For the beggar and the destitute;
Yusuf Ali
For the (needy) who asks and him who is prevented (for some reason from asking);
Shakir
And those who accept the truth of the judgment day
Arabic, with marks
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Pickthall
And those who believe in the Day of Judgment,
Yusuf Ali
And those who hold to the truth of the Day of Judgment;
Shakir
And those who are fearful of the chastisement of their Lord - -
To replace them by (others) better than them. And we are not to be outrun.
Yusuf Ali
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
Shakir
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;