Ya Sin , choose another chapter
Ya Sin
Chapter 36, 83 verses
Shakir
Arabic, with marks
Hilali & Muhsin Khan
Arabic
Word by word
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Arabic
١ بسم الله الرحمن الرحيم يس
Shakir
2 I swear by the Quran full of wisdom
Arabic, with marks
٢ وَالْقُرْآنِ الْحَكِيمِ
Hilali & Muhsin Khan
2 By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
Word by word
٢ وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Shakir
3 Most surely you are one of the apostles
Arabic, with marks
٣ إِنَّكَ لَمِنَ الْمُرْسَلِينَ
Hilali & Muhsin Khan
3 Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Arabic
٣ إنك لمن المرسلين
Word by word
٣ إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Arabic, with marks
٤ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Hilali & Muhsin Khan
4 On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
Word by word
٤ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Shakir
5 A revelation of the Mighty, the Merciful.
Arabic, with marks
٥ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ
Hilali & Muhsin Khan
5 (This is a Revelation) sent down by the All-Mighty, the Most Merciful,
Arabic
٥ تنزيل العزيز الرحيم
Word by word
٥ تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Shakir
6 That you may warn a people whose fathers were not warned, so they are heedless.
Arabic, with marks
٦ لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ
Hilali & Muhsin Khan
6 In order that you may warn a people whose forefathers were not warned, so they are heedless.
Arabic
٦ لتنذر قوما ما أنذر آباؤهم فهم غافلون
Word by word
٦ لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Shakir
7 Certainly the word has proved true of most of them, so they do not believe.
Arabic, with marks
٧ لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
7 Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
Arabic
٧ لقد حق القول على أكثرهم فهم لا يؤمنون
Word by word
٧ لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Shakir
8 Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft.
Arabic, with marks
٨ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ
Hilali & Muhsin Khan
8 Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
Arabic
٨ إنا جعلنا في أعناقهم أغلالا فهي إلى الأذقان فهم مقمحون
Word by word
٨ إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Shakir
9 And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see.
Arabic, with marks
٩ وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ
Hilali & Muhsin Khan
9 And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
Arabic
٩ وجعلنا من بين أيديهم سدا ومن خلفهم سدا فأغشيناهم فهم لا يبصرون
Word by word
٩ وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Shakir
10 And it is alike to them whether you warn them or warn them not: they do not believe.
Arabic, with marks
١٠ وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
10 It is the same to them whether you warn them or you warn them not, they will not believe.
Arabic
١٠ وسواء عليهم أأنذرتهم أم لم تنذرهم لا يؤمنون
Word by word
١٠ وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Shakir
11 You can only warn him who follows the reminder and fears the Beneficent Allah in secret; so announce to him forgiveness and an honorable reward.
Arabic, with marks
١١ إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Hilali & Muhsin Khan
11 You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Arabic
١١ إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم
Word by word
١١ إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Shakir
12 Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.
Arabic, with marks
١٢ إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
Hilali & Muhsin Khan
12 Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Arabic
١٢ إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين
Word by word
١٢ إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Shakir
13 And set out to them an example of the people of the town, when the apostles came to it.
Arabic, with marks
١٣ وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
Hilali & Muhsin Khan
13 And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Arabic
١٣ واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون
Word by word
١٣ وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Shakir
14 When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you.
Arabic, with marks
١٤ إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ
Hilali & Muhsin Khan
14 When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
Arabic
١٤ إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون
Word by word
١٤ إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Shakir
15 They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie.
Arabic, with marks
١٥ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Hilali & Muhsin Khan
15 They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
Arabic
١٥ قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون
Word by word
١٥ قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Shakir
16 They said: Our Lord knows that we are most surely apostles to you.
Arabic, with marks
١٦ قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
Hilali & Muhsin Khan
16 The Messengers said: "Our Lord knows that we have been sent as Messengers to you,
Arabic
١٦ قالوا ربنا يعلم إنا إليكم لمرسلون
Word by word
١٦ قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Shakir
17 And nothing devolves on us but a clear deliverance (of the message).
Arabic, with marks
١٧ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
Hilali & Muhsin Khan
17 "And our duty is only to convey plainly (the Message)."
Arabic
١٧ وما علينا إلا البلاغ المبين
Word by word
١٧ وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Shakir
18 They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us.
Arabic, with marks
١٨ قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Hilali & Muhsin Khan
18 They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
Arabic
١٨ قالوا إنا تطيرنا بكم ۖ لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم
Word by word
١٨ قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Shakir
19 They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people.
Arabic, with marks
١٩ قَالُوا طَائِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Hilali & Muhsin Khan
19 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
Arabic
١٩ قالوا طائركم معكم ۚ أئن ذكرتم ۚ بل أنتم قوم مسرفون
Word by word
١٩ قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Shakir
20 And from the remote part of the city there came a man running, he said: O my people! follow the apostles;
Arabic, with marks
٢٠ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ
Hilali & Muhsin Khan
20 And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.
Arabic
٢٠ وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين
Word by word
٢٠ وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Shakir
21 Follow him who does not ask you for reward, and they are the followers of the right course;
Arabic, with marks
٢١ اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Hilali & Muhsin Khan
21 "Obey those who ask no wages of you (for themselves), and who are rightly guided.
Arabic
٢١ اتبعوا من لا يسألكم أجرا وهم مهتدون
Word by word
٢١ ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Shakir
22 And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back;
Arabic, with marks
٢٢ وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
Hilali & Muhsin Khan
22 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.
Arabic
٢٢ وما لي لا أعبد الذي فطرني وإليه ترجعون
Word by word
٢٢ وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Shakir
23 What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
Arabic, with marks
٢٣ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ
Hilali & Muhsin Khan
23 "Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Arabic
٢٣ أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون
Word by word
٢٣ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Shakir
24 In that case I shall most surely be in clear error:
Arabic, with marks
٢٤ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ
Hilali & Muhsin Khan
24 "Then verily, I should be in plain error.
Arabic
٢٤ إني إذا لفي ضلال مبين
Word by word
٢٤ إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Shakir
25 Surely I believe in your Lord, therefore hear me.
Arabic, with marks
٢٥ إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ
Hilali & Muhsin Khan
25 "Verily! I have believed in your Lord, so listen to me!"
Arabic
٢٥ إني آمنت بربكم فاسمعون
Word by word
٢٥ إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Shakir
26 It was said: Enter the garden. He said: O would that my people had known
Arabic, with marks
٢٦ قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ
Hilali & Muhsin Khan
26 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
Arabic
٢٦ قيل ادخل الجنة ۖ قال يا ليت قومي يعلمون
Word by word
٢٦ قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Shakir
27 Of that on account of which my Lord has forgiven me and made me of the honored ones!
Arabic, with marks
٢٧ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ
Hilali & Muhsin Khan
27 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!"
Arabic
٢٧ بما غفر لي ربي وجعلني من المكرمين
Word by word
٢٧ بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Shakir
28 And We did not send down upon his people after him any hosts from heaven, nor do We ever send down.
Arabic, with marks
٢٨ ۞ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ
Hilali & Muhsin Khan
28 And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).
Arabic
٢٨ ۞ وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين
Word by word
٢٨ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Shakir
29 It was naught but a single cry, and lo! they were still.
Arabic, with marks
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ
Hilali & Muhsin Khan
29 It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).
Arabic
٢٩ إن كانت إلا صيحة واحدة فإذا هم خامدون
Word by word
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Shakir
30 Alas for the servants! there comes not to them an apostle but they mock at him.
Arabic, with marks
٣٠ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
Hilali & Muhsin Khan
30 Alas for mankind! There never came a Messenger to them but they used to mock at him.
Arabic
٣٠ يا حسرة على العباد ۚ ما يأتيهم من رسول إلا كانوا به يستهزئون
Word by word
٣٠ يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Shakir
31 Do they not consider how many of the generations have We destroyed before them, because they do not turn to them?
Arabic, with marks
٣١ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Hilali & Muhsin Khan
31 Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
Arabic
٣١ ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون
Word by word
٣١ أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Shakir
32 And all of them shall surely be brought before Us.
Arabic, with marks
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Hilali & Muhsin Khan
32 And surely, all - everyone of them will be brought before Us.
Arabic
٣٢ وإن كل لما جميع لدينا محضرون
Word by word
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Shakir
33 And a sign to them is the dead earth: We give life to it and bring forth from it grain SQ they eat of it.
Arabic, with marks
٣٣ وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Hilali & Muhsin Khan
33 And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.
Arabic
٣٣ وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون
Word by word
٣٣ وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Shakir
34 And We make therein gardens of palms and grapevines and We make springs to flow forth in it,
Arabic, with marks
٣٤ وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ
Hilali & Muhsin Khan
34 And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
Arabic
٣٤ وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون
Word by word
٣٤ وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Shakir
35 That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful?
Arabic, with marks
٣٥ لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ
Hilali & Muhsin Khan
35 So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?
Arabic
٣٥ ليأكلوا من ثمره وما عملته أيديهم ۖ أفلا يشكرون
Word by word
٣٥ لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Shakir
36 Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know.
Arabic, with marks
٣٦ سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Hilali & Muhsin Khan
36 Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
Arabic
٣٦ سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون
Word by word
٣٦ سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Shakir
37 And a sign to them is the night: We draw forth from it the day, then lo! they are in the dark;
Arabic, with marks
٣٧ وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Hilali & Muhsin Khan
37 And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.
Arabic
٣٧ وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون
Word by word
٣٧ وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Shakir
38 And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing.
Arabic, with marks
٣٨ وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
Hilali & Muhsin Khan
38 And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.
Arabic
٣٨ والشمس تجري لمستقر لها ۚ ذلك تقدير العزيز العليم
Word by word
٣٨ وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Shakir
39 And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch.
Arabic, with marks
٣٩ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
Hilali & Muhsin Khan
39 And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.
Arabic
٣٩ والقمر قدرناه منازل حتى عاد كالعرجون القديم
Word by word
٣٩ وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Shakir
40 Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere.
Arabic, with marks
٤٠ لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
Hilali & Muhsin Khan
40 It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.
Arabic
٤٠ لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار ۚ وكل في فلك يسبحون
Word by word
٤٠ لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Shakir
41 And a sign to them is that We bear their offspring in the laden ship.
Arabic, with marks
٤١ وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
Hilali & Muhsin Khan
41 And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].
Arabic
٤١ وآية لهم أنا حملنا ذريتهم في الفلك المشحون
Word by word
٤١ وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Shakir
42 And We have created for them the like of it, what they will ride on.
Arabic, with marks
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ
Hilali & Muhsin Khan
42 And We have created for them of the like thereunto, on which they ride.
Arabic
٤٢ وخلقنا لهم من مثله ما يركبون
Word by word
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Shakir
43 And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued
Arabic, with marks
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Hilali & Muhsin Khan
43 And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.
Arabic
٤٣ وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون
Word by word
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Shakir
44 But (by) mercy from Us and for enjoyment till a time.
Arabic, with marks
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ
Hilali & Muhsin Khan
44 Unless it be a mercy from Us, and as an enjoyment for a while.
Arabic
٤٤ إلا رحمة منا ومتاعا إلى حين
Word by word
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Shakir
45 And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you.
Arabic, with marks
٤٥ وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Hilali & Muhsin Khan
45 And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
Arabic
٤٥ وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون
Word by word
٤٥ وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Shakir
46 And there comes not to them a communication of the communications of their Lord but they turn aside from it.
Arabic, with marks
٤٦ وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
Hilali & Muhsin Khan
46 And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Arabic
٤٦ وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين
Word by word
٤٦ وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Shakir
47 And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
Arabic, with marks
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ
Hilali & Muhsin Khan
47 And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
Arabic
٤٧ وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين
Word by word
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Shakir
48 And they say: When will this threat come to pass, if you are truthful?
Arabic, with marks
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
Hilali & Muhsin Khan
48 And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
Arabic
٤٨ ويقولون متى هذا الوعد إن كنتم صادقين
Word by word
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Shakir
49 They wait not for aught but a single cry which will overtake them while they yet contend with one another.
Arabic, with marks
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Hilali & Muhsin Khan
49 They await only but a single Saihah (shout), which will seize them while they are disputing!
Arabic
٤٩ ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون
Word by word
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Shakir
50 So they shall not be able to make a bequest, nor shall they return to their families.
Arabic, with marks
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
Hilali & Muhsin Khan
50 Then they will not be able to make bequest, nor they will return to their family.
Arabic
٥٠ فلا يستطيعون توصية ولا إلى أهلهم يرجعون
Word by word
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Shakir
51 And the trumpet shall be blown, when lo! from their graves they shall hasten on to their Lord.
Arabic, with marks
٥١ وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Hilali & Muhsin Khan
51 And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.
Arabic
٥١ ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون
Word by word
٥١ وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Shakir
52 They shall say: O woe to us! who has raised us up from our sleeping - place? This is what the Beneficent Allah promised and the apostles told the truth.
Arabic, with marks
٥٢ قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ
Hilali & Muhsin Khan
52 They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
Arabic
٥٢ قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون
Word by word
٥٢ قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Shakir
53 There would be naught but a single cry, when lo! they shall all be brought before Us;
Arabic, with marks
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Hilali & Muhsin Khan
53 It will be but a single Saihah (shout), so behold they will all be brought up before Us!
Arabic
٥٣ إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون
Word by word
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Shakir
54 So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did.
Arabic, with marks
٥٤ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Hilali & Muhsin Khan
54 This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
Arabic
٥٤ فاليوم لا تظلم نفس شيئا ولا تجزون إلا ما كنتم تعملون
Word by word
٥٤ فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Shakir
55 Surely the dwellers of the garden shall on that day be in an occupation quite happy.
Arabic, with marks
٥٥ إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ
Hilali & Muhsin Khan
55 Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.
Arabic
٥٥ إن أصحاب الجنة اليوم في شغل فاكهون
Word by word
٥٥ إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Shakir
56 They and their wives shall be in shades, reclining on raised couches.
Arabic, with marks
٥٦ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ
Hilali & Muhsin Khan
56 They and their wives will be in pleasant shade, reclining on thrones.
Arabic
٥٦ هم وأزواجهم في ظلال على الأرائك متكئون
Word by word
٥٦ هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Shakir
57 They shall have fruits therein, and they shall have whatever they desire.
Arabic, with marks
٥٧ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Hilali & Muhsin Khan
57 They will have therein fruits (of all kinds) and all that they ask for.
Arabic
٥٧ لهم فيها فاكهة ولهم ما يدعون
Word by word
٥٧ لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Shakir
58 Peace: a word from a Merciful Lord.
Arabic, with marks
٥٨ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Hilali & Muhsin Khan
58 (It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
Arabic
٥٨ سلام قولا من رب رحيم
Word by word
٥٨ سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Shakir
59 And get aside today, O guilty ones!
Arabic, with marks
٥٩ وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
Hilali & Muhsin Khan
59 (It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
Arabic
٥٩ وامتازوا اليوم أيها المجرمون
Word by word
٥٩ وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Shakir
60 Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy,
Arabic, with marks
٦٠ ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Hilali & Muhsin Khan
60 Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
Arabic
٦٠ ۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين
Word by word
٦٠ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Shakir
61 And that you should serve Me; this is the right way.
Arabic, with marks
٦١ وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
Hilali & Muhsin Khan
61 And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.
Arabic
٦١ وأن اعبدوني ۚ هذا صراط مستقيم
Word by word
٦١ وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Shakir
62 And certainly he led astray numerous people from among you. What! could you not then understand?
Arabic, with marks
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ
Hilali & Muhsin Khan
62 And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
Arabic
٦٢ ولقد أضل منكم جبلا كثيرا ۖ أفلم تكونوا تعقلون
Word by word
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Shakir
63 This is the hell with which you were threatened.
Arabic, with marks
٦٣ هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ
Hilali & Muhsin Khan
63 This is Hell which you were promised!
Arabic
٦٣ هذه جهنم التي كنتم توعدون
Word by word
٦٣ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Shakir
64 Enter into it this day because you disbelieved.
Arabic, with marks
٦٤ اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Hilali & Muhsin Khan
64 Burn therein this Day, for that you used to disbelieve.
Arabic
٦٤ اصلوها اليوم بما كنتم تكفرون
Word by word
٦٤ ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Shakir
65 On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned.
Arabic, with marks
٦٥ الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ
Hilali & Muhsin Khan
65 This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
Arabic
٦٥ اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون
Word by word
٦٥ ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Shakir
66 And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?
Arabic, with marks
٦٦ وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ
Hilali & Muhsin Khan
66 And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?
Arabic
٦٦ ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون
Word by word
٦٦ وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Shakir
67 And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return.
Arabic, with marks
٦٧ وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ
Hilali & Muhsin Khan
67 And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
Arabic
٦٧ ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون
Word by word
٦٧ وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Shakir
68 And whomsoever We cause to live long, We reduce (him) to an abject state in constitution; do they not then understand?
Arabic, with marks
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
Hilali & Muhsin Khan
68 And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
Arabic
٦٨ ومن نعمره ننكسه في الخلق ۖ أفلا يعقلون
Word by word
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Shakir
69 And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain Quran,
Arabic, with marks
٦٩ وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ
Hilali & Muhsin Khan
69 And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.
Arabic
٦٩ وما علمناه الشعر وما ينبغي له ۚ إن هو إلا ذكر وقرآن مبين
Word by word
٦٩ وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Shakir
70 That it may warn him who would have life, and (that) the word may prove true against the unbelievers.
Arabic, with marks
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
Hilali & Muhsin Khan
70 That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
Arabic
٧٠ لينذر من كان حيا ويحق القول على الكافرين
Word by word
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Shakir
71 Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters?
Arabic, with marks
٧١ أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
Hilali & Muhsin Khan
71 Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
Arabic
٧١ أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما فهم لها مالكون
Word by word
٧١ أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Shakir
72 And We have subjected them to them, so some of them they have to ride upon, and some of them they eat.
Arabic, with marks
٧٢ وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Hilali & Muhsin Khan
72 And We have subdued them unto them so that some of them they have for riding and some they eat.
Arabic
٧٢ وذللناها لهم فمنها ركوبهم ومنها يأكلون
Word by word
٧٢ وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Shakir
73 And therein they have advantages and drinks; will they not then be grateful?
Arabic, with marks
٧٣ وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
Hilali & Muhsin Khan
73 And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?
Arabic
٧٣ ولهم فيها منافع ومشارب ۖ أفلا يشكرون
Word by word
٧٣ وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Shakir
74 And they have taken gods besides Allah that they may be helped.
Arabic, with marks
٧٤ وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Hilali & Muhsin Khan
74 And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).
Arabic
٧٤ واتخذوا من دون الله آلهة لعلهم ينصرون
Word by word
٧٤ وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Shakir
75 (But) they shall not be able to assist them, and they shall be a host brought up before them.
Arabic, with marks
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Hilali & Muhsin Khan
75 They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
Arabic
٧٥ لا يستطيعون نصرهم وهم لهم جند محضرون
Word by word
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Shakir
76 Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly.
Arabic, with marks
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Hilali & Muhsin Khan
76 So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.
Arabic
٧٦ فلا يحزنك قولهم ۘ إنا نعلم ما يسرون وما يعلنون
Word by word
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Shakir
77 Does not man see that We have created him from the small seed? Then lo! he is an open disputant.
Arabic, with marks
٧٧ أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Hilali & Muhsin Khan
77 Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Arabic
٧٧ أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين
Word by word
٧٧ أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Shakir
78 And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten?
Arabic, with marks
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
Hilali & Muhsin Khan
78 And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
Arabic
٧٨ وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم
Word by word
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Shakir
79 Say: He will give life to them Who brought them into existence at first, and He is cognizant of all creation
Arabic, with marks
٧٩ قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Hilali & Muhsin Khan
79 Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
Arabic
٧٩ قل يحييها الذي أنشأها أول مرة ۖ وهو بكل خلق عليم
Word by word
٧٩ قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Shakir
80 He Who has made for you the fire (to burn) from the green tree, so that with it you kindle (fire).
Arabic, with marks
٨٠ الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ
Hilali & Muhsin Khan
80 He Who produces for you fire out of the green tree, when behold you kindle therewith.
Arabic
٨٠ الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون
Word by word
٨٠ ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Shakir
81 Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower.
Arabic, with marks
٨١ أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
Hilali & Muhsin Khan
81 Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
Arabic
٨١ أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم ۚ بلى وهو الخلاق العليم
Word by word
٨١ أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Shakir
82 His command, when He intends anything, is only to say to it: Be, so it is.
Arabic, with marks
٨٢ إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ
Hilali & Muhsin Khan
82 Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!
Arabic
٨٢ إنما أمره إذا أراد شيئا أن يقول له كن فيكون
Word by word
٨٢ إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Shakir
83 Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.
Arabic, with marks
٨٣ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ
Hilali & Muhsin Khan
83 So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.
Arabic
٨٣ فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون
Word by word
٨٣ فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
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