Ha Mim!
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
حمٓ
Chapter 44, 59 verses
Ha Mim!
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
حمٓ
I swear by the Book that makes manifest (the truth).
وَالْكِتَابِ الْمُبِينِ
By the manifest Book (this Qur'an) that makes things clear.
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Surely We revealed it on a blessed night surely We are ever warning - -
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ
We sent it (this Qur'an) down on a blessed night [(i.e. night of Al-Qadr, Surah No. 97) in the month of Ramadan - the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
Therein every wise affair is made distinct,
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
Therein (that night) is decreed every matter of ordainments.
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
A command from Us; surely We are the senders (of apostles),
أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ
As a Command (or this Qur'an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers),
أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ
A mercy from your Lord, surely He is the Hearing, the Knowing,
رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
(As) a Mercy from your Lord. Verily, He is the All-Hearer, the All-Knower.
رَحْمَةً مِّن رَّبِّكَ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
The Lord of the heavens and the earth and what is between them, if you would be sure.
رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ
The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty.
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
There is no god but He; He gives life and causes death, your Lord and the Lord of your fathers of yore.
لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ
La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death - your Lord and the Lord of your forefathers.
لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
Nay, they are in doubt, they sport.
بَلْ هُمْ فِي شَكٍّ يَلْعَبُونَ
Nay! They play about in doubt.
بَلْ هُمْ فِى شَكٍّ يَلْعَبُونَ
Therefore keep waiting for the day when the heaven shall bring an evident smoke,
فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ
Then wait you for the Day when the sky will bring forth a visible smoke,
فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍ مُّبِينٍ
That shall overtake men; this is a painful punishment.
يَغْشَى النَّاسَ ۖ هَٰذَا عَذَابٌ أَلِيمٌ
Covering the people: this is a painful torment.
يَغْشَى ٱلنَّاسَ هَٰذَا عَذَابٌ أَلِيمٌ
Our Lord! remove from us the punishment; surely we are believers.
رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ
(They will say): "Our Lord! Remove the torment from us, really we shall become believers!"
رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
How shall they be reminded, and there came to them an Apostle making clear (the truth),
أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ
How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them.
أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ
Yet they turned their backs on him and said: One taught (by others), a madman.
ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ
Then they had turned away from him (Messenger Muhammad صلى الله عليه و سلم) and said: (He is) one taught (by a human being), a madman!"
ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ
Surely We will remove the punishment a little, (but) you will surely return (to evil).
إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ
Verily, We shall remove the torment for a while. Verily you will revert (to disbelief).
إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا إِنَّكُمْ عَآئِدُونَ
On the day when We will seize (them) with the most violent seizing; surely We will inflict retribution.
يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ
On the Day when We shall seize you with the greatest seizure (punishment). Verily, We will exact retribution.
يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
And certainly We tried before them the people of Firon, and there came to them a noble apostle,
۞ وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَاءَهُمْ رَسُولٌ كَرِيمٌ
And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses) عليه السلام],
وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌ كَرِيمٌ
Saying: Deliver to me the servants of Allah, surely I am a faithful apostle to you,
أَنْ أَدُّوا إِلَيَّ عِبَادَ اللَّهِ ۖ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
Saying: "Deliver to me the slaves of Allah (i.e. the Children of Israel). Verily, I am to you a Messenger worthy of all trust.
أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
And that do not exalt yourselves against Allah, surely I will bring to you a clear authority:
وَأَن لَّا تَعْلُوا عَلَى اللَّهِ ۖ إِنِّي آتِيكُم بِسُلْطَانٍ مُّبِينٍ
"And exalt not yourselves against Allah. Truly, I have come to you with a manifest authority.
وَأَن لَّا تَعْلُوا۟ عَلَى ٱللَّهِ إِنِّىٓ ءَاتِيكُم بِسُلْطَٰنٍ مُّبِينٍ
And surely I take refuge with my Lord and your Lord that you should stone me to death:
وَإِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ أَن تَرْجُمُونِ
"And truly, I seek refuge with my Lord and your Lord, lest you should stone me (or call me a sorcerer or kill me).
وَإِنِّى عُذْتُ بِرَبِّى وَرَبِّكُمْ أَن تَرْجُمُونِ
And if you do not believe in me, then leave me alone.
وَإِن لَّمْ تُؤْمِنُوا لِي فَاعْتَزِلُونِ
"But if you believe me not, then keep away from me and leave me alone."
وَإِن لَّمْ تُؤْمِنُوا۟ لِى فَٱعْتَزِلُونِ
Then he called upon his Lord: These are a guilty people.
فَدَعَا رَبَّهُ أَنَّ هَٰؤُلَاءِ قَوْمٌ مُّجْرِمُونَ
(But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals)."
فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوْمٌ مُّجْرِمُونَ
So go forth with My servants by night; surely you will be pursued:
فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم مُّتَّبَعُونَ
(Allah said): "Depart you with My slaves by night. Surely, you will be pursued.
فَأَسْرِ بِعِبَادِى لَيْلًا إِنَّكُم مُّتَّبَعُونَ
And leave the sea intervening; surely they are a host that shall be drowned.
وَاتْرُكِ الْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌ مُّغْرَقُونَ
"And leave the sea as it is (quiet and divided). Verily, they are a host to be drowned."
وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ
How many of the gardens and fountains have they left!
كَمْ تَرَكُوا مِن جَنَّاتٍ وَعُيُونٍ
How many of gardens and springs that they [Fir'aun's (Pharaoh) people] left behind,
كَمْ تَرَكُوا۟ مِن جَنَّٰتٍ وَعُيُونٍ
And cornfields and noble places!
وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ
And green crops (fields) and goodly places,
وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ
And goodly things wherein they rejoiced;
وَنَعْمَةٍ كَانُوا فِيهَا فَاكِهِينَ
And comforts of life wherein they used to take delight!
وَنَعْمَةٍ كَانُوا۟ فِيهَا فَٰكِهِينَ
Thus (it was), and We gave them as a heritage to another people.
كَذَٰلِكَ ۖ وَأَوْرَثْنَاهَا قَوْمًا آخَرِينَ
Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt).
كَذَٰلِكَ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ
So the heaven and the earth did not weep for them, nor were they respited.
فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنظَرِينَ
And the heavens and the earth wept not for them, nor were they given a respite.
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
And certainly We delivered the children of Israel from the abasing chastisement,
وَلَقَدْ نَجَّيْنَا بَنِي إِسْرَائِيلَ مِنَ الْعَذَابِ الْمُهِينِ
And indeed We saved the Children of Israel from the humiliating torment:
وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
From Firon; surely he was haughty, (and) one of the extravagant.
مِن فِرْعَوْنَ ۚ إِنَّهُ كَانَ عَالِيًا مِّنَ الْمُسْرِفِينَ
From Fir'aun (Pharaoh); verily he was arrogant and was of the Musrifun (those who transgress beyond bound in spending and other things and commit great sins).
مِن فِرْعَوْنَ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ
And certainly We chose them, having knowledge, above the nations.
وَلَقَدِ اخْتَرْنَاهُمْ عَلَىٰ عِلْمٍ عَلَى الْعَالَمِينَ
And We chose them (the Children of Israel) above the 'Alamin (mankind and jinn) [during the time of Musa (Moses)] with knowledge,
وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
And We gave them of the communications wherein was clear blessing.
وَآتَيْنَاهُم مِّنَ الْآيَاتِ مَا فِيهِ بَلَاءٌ مُّبِينٌ
And granted them signs in which there was a plain trial.
وَءَاتَيْنَٰهُم مِّنَ ٱلْءَايَٰتِ مَا فِيهِ بَلَٰٓؤٌا۟ مُّبِينٌ
Most surely these do say:
إِنَّ هَٰؤُلَاءِ لَيَقُولُونَ
Verily, these (Quraish) people are saying:
إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ
There is naught but our first death and we shall not be raised again.
إِنْ هِيَ إِلَّا مَوْتَتُنَا الْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
"There is nothing but our first death, and we shall not be resurrected.
إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
So bring our fathers (back), if you are truthful.
فَأْتُوا بِآبَائِنَا إِن كُنتُمْ صَادِقِينَ
"Then bring back our forefathers, if you speak the truth!"
فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
Are they better or the people of Tubba and those before them? We destroyed them, for surely they were guilty.
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِن قَبْلِهِمْ ۚ أَهْلَكْنَاهُمْ ۖ إِنَّهُمْ كَانُوا مُجْرِمِينَ
Are they better or the people of Tubba' and those before them? We destroyed them because they were indeed Mujrimun (disbelievers, polytheists, sinners, criminals).
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَٱلَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَٰهُمْ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ
And We did not create the heavens and the earth and what is between them in sport.
وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
And We created not the heavens and the earth, and all that is between them, for mere play.
وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
We did not create them both but with the truth, but most of them do not know.
مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.
مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Surely the day of separation is their appointed term, of all of them
إِنَّ يَوْمَ الْفَصْلِ مِيقَاتُهُمْ أَجْمَعِينَ
Verily, the Day of Judgement (when Allah will judge between the creatures) is the time appointed for all of them -
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ
The day on which a friend shall not avail (his) friend aught, nor shall they be helped,
يَوْمَ لَا يُغْنِي مَوْلًى عَن مَّوْلًى شَيْئًا وَلَا هُمْ يُنصَرُونَ
The Day when a Maula (a near relative) cannot avail a Maula (a near relative) in aught, and no help can they receive,
يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًى شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Save those on whom Allah shall have mercy; surely He is the Mighty the Merciful.
إِلَّا مَن رَّحِمَ اللَّهُ ۚ إِنَّهُ هُوَ الْعَزِيزُ الرَّحِيمُ
Except him on whom Allah has Mercy. Verily, He is the All-Mighty, the Most Merciful.
إِلَّا مَن رَّحِمَ ٱللَّهُ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Surely the tree of the Zaqqum,
إِنَّ شَجَرَتَ الزَّقُّومِ
Verily, the tree of Zaqqum
إِنَّ شَجَرَتَ ٱلزَّقُّومِ
Is the food of the sinful
طَعَامُ الْأَثِيمِ
Will be the food of the sinners.
طَعَامُ ٱلْأَثِيمِ
Like dregs of oil; it shall boil in (their) bellies,
كَالْمُهْلِ يَغْلِي فِي الْبُطُونِ
Like boiling oil, it will boil in the bellies,
كَٱلْمُهْلِ يَغْلِى فِى ٱلْبُطُونِ
Like the boiling of hot water.
كَغَلْيِ الْحَمِيمِ
Like the boiling of scalding water.
كَغَلْىِ ٱلْحَمِيمِ
Seize him, then drag him down into the middle of the hell;
خُذُوهُ فَاعْتِلُوهُ إِلَىٰ سَوَاءِ الْجَحِيمِ
(It will be said) "Seize him and drag him into the midst of blazing Fire,
خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ
Then pour above his head of the torment of the boiling water:
ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ
"Then pour over his head the torment of boiling water.
ثُمَّ صُبُّوا۟ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ
Taste; you forsooth are the mighty, the honorable:
ذُقْ إِنَّكَ أَنتَ الْعَزِيزُ الْكَرِيمُ
"Taste you (this)! Verily, you were (pretending to be) the mighty, the generous!
ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ
Surely this is what you disputed about.
إِنَّ هَٰذَا مَا كُنتُم بِهِ تَمْتَرُونَ
"Verily, this is that whereof you used to doubt!"
إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ
Surely those who guard (against evil) are in a secure place,
إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ
Verily, the Muttaqun (the pious. See V.2:2), will be in place of Security (Paradise).
إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ
In gardens and springs;
فِي جَنَّاتٍ وَعُيُونٍ
Among Gardens and Springs,
فِى جَنَّٰتٍ وَعُيُونٍ
They shall wear of fine and thick silk, (sitting) face to face;
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ
Dressed in fine silk and (also) in thick silk, facing each other,
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ
Thus (shall it be), and We will wed them with Houris pure, beautiful ones.
كَذَٰلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ
So (it will be). And We shall marry them to Hur (fair female) with wide, lovely eyes.
كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
They shall call therein for every fruit in security;
يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ
They will call therein for every kind of fruit in peace and security;
يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ
They shall not taste therein death except the first death, and He will save them from the punishment of the hell,
لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ ۖ وَوَقَاهُمْ عَذَابَ الْجَحِيمِ
They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire,
لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ
A grace from your Lord; this is the great achievement.
فَضْلًا مِّن رَّبِّكَ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
As a Bounty from your Lord! That will be the supreme success!
فَضْلًا مِّن رَّبِّكَ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
So have We made it easy in your tongue that they may be mindful.
فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
Therefore wait; surely they are waiting.
فَارْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ
Wait then (O Muhammad صلى الله عليه و سلم); verily, they (too) are waiting.
فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ