Kitab

Al Najm

Chapter 53, 62 verses

  • Shakir
  • Arabic, with marks
  • Hilali & Muhsin Khan
Shakir

I swear by the star when it goes down.

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).

Shakir

Your companion does not err, nor does he go astray;

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Hilali & Muhsin Khan

Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.

Shakir

Nor does he speak out of desire.

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Hilali & Muhsin Khan

Nor does he speak of (his own) desire.

Shakir

It is naught but revelation that is revealed,

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Hilali & Muhsin Khan

It is only a Revelation revealed.

Shakir

The Lord of Mighty Power has taught him,

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Hilali & Muhsin Khan

He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]

Shakir

The Lord of Strength; so he attained completion,

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Hilali & Muhsin Khan

One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.

Shakir

And he is in the highest part of the horizon.

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Hilali & Muhsin Khan

While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)

Shakir

Then he drew near, then he bowed

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Hilali & Muhsin Khan

Then he [Jibril (Gabriel)] approached and came closer,

Shakir

So he was the measure of two bows or closer still.

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Hilali & Muhsin Khan

And was at a distance of two bows' length or (even) nearer.

Shakir

And He revealed to His servant what He revealed.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Hilali & Muhsin Khan

So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.

Shakir

The heart was not untrue in (making him see) what he saw.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Hilali & Muhsin Khan

The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.

Shakir

What! do you then dispute with him as to what he saw?

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Hilali & Muhsin Khan

Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]

Shakir

And certainly he saw him in another descent,

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Hilali & Muhsin Khan

And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).

Shakir

At the farthest lote - tree;

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Hilali & Muhsin Khan

Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).

Shakir

Near which is the garden, the place to be resorted to.

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Hilali & Muhsin Khan

Near it is the Paradise of Abode.

Shakir

When that which covers covered the lote - tree;

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Hilali & Muhsin Khan

When that covered the lote-tree which did cover it!

Shakir

The eye did not turn aside, nor did it exceed the limit.

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Hilali & Muhsin Khan

The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).

Shakir

Certainly he saw of the greatest signs of his Lord.

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Hilali & Muhsin Khan

Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).

Shakir

Have you then considered the Lat and the Uzza,

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Hilali & Muhsin Khan

Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)

Shakir

And Manat, the third, the last?

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Hilali & Muhsin Khan

And Manat (another idol of the pagan Arabs), the other third?

Shakir

What! for you the males and for Him the females!

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Hilali & Muhsin Khan

Is it for you the males and for Him the females?

Shakir

This indeed is an unjust division!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Hilali & Muhsin Khan

That indeed is a division most unfair!

Shakir

They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Hilali & Muhsin Khan

They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

Shakir

Or shall man have what he wishes?

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Hilali & Muhsin Khan

Or shall man have what he wishes?

Shakir

Nay! for Allah is the hereafter and the former (life).

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Hilali & Muhsin Khan

But to Allah belongs the last (Hereafter) and the first (the world).

Shakir

And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Hilali & Muhsin Khan

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

Shakir

Most surely they who do not believe in the hereafter name the angels with female names.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Hilali & Muhsin Khan

Verily, those who believe not in the Hereafter, name the angels with female names.

Shakir

And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Hilali & Muhsin Khan

But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.

Shakir

Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Hilali & Muhsin Khan

Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.

Shakir

That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Hilali & Muhsin Khan

That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

Shakir

And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Hilali & Muhsin Khan

And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).

Shakir

Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Hilali & Muhsin Khan

Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].

Shakir

Have you then seen him who turns his back?

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Hilali & Muhsin Khan

Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).

Shakir

And gives a little and (then) withholds.

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Hilali & Muhsin Khan

And gave a little, then stopped (giving)?

Shakir

Has he the knowledge of the unseen so that he can see?

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Hilali & Muhsin Khan

Is with him the knowledge of the Unseen so that he sees?

Shakir

Or, has he not been of what is in the scriptures of Musa?

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Hilali & Muhsin Khan

Or is he not with what is in the Pages (Scripture) of Musa (Moses),

Shakir

And (of) Ibrahim who fulfilled (the commandments):

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Hilali & Muhsin Khan

And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):

Shakir

That no bearer of burden shall bear the burden of another -

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Hilali & Muhsin Khan

That no burdened person (with sins) shall bear the burden (sins) of another.

Shakir

And that man shall have nothing but what he strives for -

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Hilali & Muhsin Khan

And that man can have nothing but what he does (good or bad).

Shakir

And that his striving shall soon be seen -

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Hilali & Muhsin Khan

And that his deeds will be seen.

Shakir

Then shall he be rewarded for it with the fullest reward -

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Hilali & Muhsin Khan

Then he will be recompensed with a full and the best recompense.

Shakir

And that to your Lord is the goal -

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Hilali & Muhsin Khan

And that to your Lord (Allah) is the End (Return of everything).

Shakir

And that He it is Who makes (men) laugh and makes (them) weep;

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

Shakir

And that He it is Who causes death and gives life -

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Hilali & Muhsin Khan

And that it is He (Allah) Who causes death and gives life.

Shakir

And that He created pairs, the male and the female

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Hilali & Muhsin Khan

And that He (Allah) creates the pairs, male and female,

Shakir

From the small seed when it is adapted

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Hilali & Muhsin Khan

From Nutfah (drops of semen - male and female discharges) when it is emitted.

Shakir

And that on Him is the bringing forth a second time;

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Hilali & Muhsin Khan

And that upon Him (Allah) is another bringing forth (Resurrection).

Shakir

And that He it is Who enriches and gives to hold;

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who gives much or a little (of wealth and contentment)

Shakir

And that He is the Lord of the Sirius;

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Hilali & Muhsin Khan

And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).

Shakir

And that He did destroy the Ad of old

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who destroyed the former 'Ad (people),

Shakir

And Samood, so He spared not

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Hilali & Muhsin Khan

And Thamud (people): He spared none of them.

Shakir

And the people of Nuh before; surely they were most unjust and inordinate;

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Hilali & Muhsin Khan

And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].

Shakir

And the overthrown cities did He overthrow,

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Hilali & Muhsin Khan

And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].

Shakir

So there covered them that which covered.

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Hilali & Muhsin Khan

So there covered them that which did cover (i.e. torment with stones).

Shakir

Which of your Lord's benefits will you then dispute about?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Hilali & Muhsin Khan

Then which of the Graces of your Lord (O man!) will you doubt?

Shakir

This is a warner of the warners of old.

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Hilali & Muhsin Khan

This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.

Shakir

The near event draws nigh.

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Hilali & Muhsin Khan

The Day of Resurrection draws near.

Shakir

There shall be none besides Allah to remove it.

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Hilali & Muhsin Khan

None besides Allah can avert it (or advance it or delay it).

Shakir

Do you then wonder at this announcement?

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Hilali & Muhsin Khan

Do you then wonder at this recitation (the Qur'an)?

Shakir

And will you laugh and not weep?

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Hilali & Muhsin Khan

And you laugh at it and weep not,

Shakir

While you are indulging in varieties.

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Hilali & Muhsin Khan

Wasting your (precious) lifetime in pastime and amusements (singing, etc.).

Shakir

So make obeisance to Allah and serve (Him).

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Hilali & Muhsin Khan

So fall you down in prostration to Allah and worship Him (Alone).

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