Kitab

AlrRahman

Chapter 55, 78 verses

  • Shakir
  • Arabic, with marks
  • Hilali & Muhsin Khan
Shakir

The Beneficent Allah,

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الرَّحْمَٰنُ

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!

Shakir

Taught the Quran.

Arabic, with marks

عَلَّمَ الْقُرْآنَ

Hilali & Muhsin Khan

He has taught (you mankind) the Qur'an (by His Mercy).

Shakir

He created man,

Arabic, with marks

خَلَقَ الْإِنسَانَ

Hilali & Muhsin Khan

He created man.

Shakir

Taught him the mode of expression.

Arabic, with marks

عَلَّمَهُ الْبَيَانَ

Hilali & Muhsin Khan

He taught him eloquent speech.

Shakir

The sun and the moon follow a reckoning.

Arabic, with marks

الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ

Hilali & Muhsin Khan

The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).

Shakir

And the herbs and the trees do prostrate (to Him).

Arabic, with marks

وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ

Hilali & Muhsin Khan

And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)

Shakir

And the heaven, He raised it high, and He made the balance

Arabic, with marks

وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ

Hilali & Muhsin Khan

And the heaven: He has raised it high, and He has set up the Balance.

Shakir

That you may not be inordinate in respect of the measure.

Arabic, with marks

أَلَّا تَطْغَوْا فِي الْمِيزَانِ

Hilali & Muhsin Khan

In order that you may not transgress (due) balance.

Shakir

And keep up the balance with equity and do not make the measure deficient.

Arabic, with marks

وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ

Hilali & Muhsin Khan

And observe the weight with equity and do not make the balance deficient.

Shakir

And the earth, He has set it for living creatures;

Arabic, with marks

وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ

Hilali & Muhsin Khan

And the earth: He has put down (laid) for the creatures.

Shakir

Therein is fruit and palms having sheathed clusters,

Arabic, with marks

فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ

Hilali & Muhsin Khan

Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).

Shakir

And the grain with (its) husk and fragrance.

Arabic, with marks

وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ

Hilali & Muhsin Khan

And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

He created man from dry clay like earthen vessels,

Arabic, with marks

خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ

Hilali & Muhsin Khan

He created man (Adam) from sounding clay like the clay of pottery.

Shakir

And He created the jinn of a flame of fire.

Arabic, with marks

وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ

Hilali & Muhsin Khan

And the jinn: He created from a smokeless flame of fire.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Lord of the East and Lord of the West.

Arabic, with marks

رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ

Hilali & Muhsin Khan

(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

He has made the two seas to flow freely (so that) they meet together:

Arabic, with marks

مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ

Hilali & Muhsin Khan

He has let loose the two seas (the salt and fresh water) meeting together.

Shakir

Between them is a barrier which they cannot pass.

Arabic, with marks

بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ

Hilali & Muhsin Khan

Between them is a barrier which none of them can transgress.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

There come forth from them pearls, both large and small.

Arabic, with marks

يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ

Hilali & Muhsin Khan

Out of them both come out pearl and coral.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

And His are the ships reared aloft in the sea like mountains.

Arabic, with marks

وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ

Hilali & Muhsin Khan

And His are the ships going and coming in the seas, like mountains.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Everyone on it must pass away.

Arabic, with marks

كُلُّ مَنْ عَلَيْهَا فَانٍ

Hilali & Muhsin Khan

Whatsoever is on it (the earth) will perish.

Shakir

And there will endure for ever the person of your Lord, the Lord of glory and honor.

Arabic, with marks

وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ

Hilali & Muhsin Khan

And the Face of your Lord full of Majesty and Honour will remain forever.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).

Arabic, with marks

يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ

Hilali & Muhsin Khan

Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Soon will We apply Ourselves to you, O you two armies.

Arabic, with marks

سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ

Hilali & Muhsin Khan

We shall attend to you, O you two classes (jinn and men)!

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.

Arabic, with marks

يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ

Hilali & Muhsin Khan

O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.

Arabic, with marks

يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ

Hilali & Muhsin Khan

There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

And when the heaven is rent asunder, and then becomes red like red hide.

Arabic, with marks

فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ

Hilali & Muhsin Khan

Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

So on that day neither man nor jinni shall be asked about his sin.

Arabic, with marks

فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ

Hilali & Muhsin Khan

So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.

Arabic, with marks

يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ

Hilali & Muhsin Khan

The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

This is the hell which the guilty called a lie.

Arabic, with marks

هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ

Hilali & Muhsin Khan

This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.

Shakir

Round about shall they go between it and hot, boiling water.

Arabic, with marks

يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ

Hilali & Muhsin Khan

They will go between it (Hell) and the fierce boiling water!

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

And for him who fears to stand before his Lord are two gardens.

Arabic, with marks

وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ

Hilali & Muhsin Khan

But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Having in them various kinds.

Arabic, with marks

ذَوَاتَا أَفْنَانٍ

Hilali & Muhsin Khan

With spreading branches.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

In both of them are two fountains flowing.

Arabic, with marks

فِيهِمَا عَيْنَانِ تَجْرِيَانِ

Hilali & Muhsin Khan

In them (both) will be two springs flowing (free).

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

In both of them are two pairs of every fruit.

Arabic, with marks

فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ

Hilali & Muhsin Khan

In them (both) will be every kind of fruit in pairs.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.

Arabic, with marks

مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ

Hilali & Muhsin Khan

Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.

Arabic, with marks

فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ

Hilali & Muhsin Khan

Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

As though they were rubies and pearls.

Arabic, with marks

كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ

Hilali & Muhsin Khan

(In beauty) they are like rubies and coral.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Is the reward of goodness aught but goodness?

Arabic, with marks

هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ

Hilali & Muhsin Khan

Is there any reward for good other than good?

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

And besides these two are two (other) gardens:

Arabic, with marks

وَمِن دُونِهِمَا جَنَّتَانِ

Hilali & Muhsin Khan

And besides these two, there are two other Gardens (i.e. in Paradise).

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Both inclining to blackness.

Arabic, with marks

مُدْهَامَّتَانِ

Hilali & Muhsin Khan

Dark green (in colour).

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

In both of them are two springs gushing forth.

Arabic, with marks

فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ

Hilali & Muhsin Khan

In them (both) will be two springs gushing forth.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

In both are fruits and palms and pomegranates.

Arabic, with marks

فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ

Hilali & Muhsin Khan

In them (both) will be fruits, and date-palms and pomegranates.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

In them are goodly things, beautiful ones.

Arabic, with marks

فِيهِنَّ خَيْرَاتٌ حِسَانٌ

Hilali & Muhsin Khan

Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Pure ones confined to the pavilions.

Arabic, with marks

حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ

Hilali & Muhsin Khan

Hur (beautiful, fair females) guarded in pavilions;

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Man has not touched them before them nor jinni.

Arabic, with marks

لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ

Hilali & Muhsin Khan

With whom no man or jinni has had tamth before them.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Reclining on green cushions and beautiful carpets.

Arabic, with marks

مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ

Hilali & Muhsin Khan

Reclining on green cushions and rich beautiful mattresses.

Shakir

Which then of the bounties of your Lord will you deny?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

Hilali & Muhsin Khan

Then which of the Blessings of your Lord will you both (jinn and men) deny?

Shakir

Blessed be the name of your Lord, the Lord of Glory and Honor!

Arabic, with marks

تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ

Hilali & Muhsin Khan

Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.

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