The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
Pickthall
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.
Shakir
Therefore endure with a goodly patience.
Arabic, with marks
فَاصْبِرْ صَبْرًا جَمِيلًا
Yusuf Ali
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Pickthall
But be patient (O Muhammad) with a patience fair to see.
Shakir
Surely they think it to be far off,
Arabic, with marks
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Yusuf Ali
They see the (Day) indeed as a far - off (event):
Pickthall
Lo! they behold it afar off
Shakir
And We see it nigh.
Arabic, with marks
وَنَرَاهُ قَرِيبًا
Yusuf Ali
But We see it (quite) near.
Pickthall
While we behold it nigh:
Shakir
On the day when the heaven shall be as molten copper
Arabic, with marks
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
Yusuf Ali
The Day that the sky will be like molten brass,
Pickthall
The day when the sky will become as molten copper,
Shakir
And the mountains shall be as tufts of wool
Arabic, with marks
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
Yusuf Ali
And the mountains will be like wool,
Pickthall
And the hills become as flakes of wool,
Shakir
And friend shall not ask of friend
Arabic, with marks
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
Yusuf Ali
And no friend will ask after a friend,
Pickthall
And no familiar friend will ask a question of his friend
Shakir
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
Pickthall
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
Shakir
And his wife and his brother
Arabic, with marks
وَصَاحِبَتِهِ وَأَخِيهِ
Yusuf Ali
His wife and his brother,
Pickthall
And his spouse and his brother
Shakir
And the nearest of his kinsfolk who gave him shelter,
Arabic, with marks
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Yusuf Ali
His kindred who sheltered him,
Pickthall
And his kin that harboured him
Shakir
And all those that are in the earth, (wishing) then (that) this might deliver him.
Arabic, with marks
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Yusuf Ali
And all, all that is on earth, - so it could deliver him:
Pickthall
And all that are in the earth, if then it might deliver him.
Shakir
By no means! Surely it is a flaming fire
Arabic, with marks
كَلَّا ۖ إِنَّهَا لَظَىٰ
Yusuf Ali
By no means! for it would be the Fire of Hell! -
Pickthall
But nay! for lo! it is the fire of hell
Shakir
Dragging by the head,
Arabic, with marks
نَزَّاعَةً لِّلشَّوَىٰ
Yusuf Ali
Plucking out (his being) right to the skull! -
Pickthall
Eager to roast;
Shakir
It shall claim him who turned and fled (from truth),
Arabic, with marks
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Yusuf Ali
Inviting (all) such as turn their backs and turn away their faces (from the Right).
Pickthall
It calleth him who turned and fled (from truth),
Shakir
And amasses (wealth) then shuts it up.
Arabic, with marks
وَجَمَعَ فَأَوْعَىٰ
Yusuf Ali
And collect (wealth) and hide it (from use)!
Pickthall
And hoarded (wealth) and withheld it.
Shakir
Surely man is created of a hasty temperament
Arabic, with marks
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Yusuf Ali
Truly man was created very impatient; -
Pickthall
Lo! man was created anxious,
Shakir
Being greatly grieved when evil afflicts him
Arabic, with marks
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Yusuf Ali
Fretful when evil touches him;
Pickthall
Fretful when evil befalleth him
Shakir
And niggardly when good befalls him
Arabic, with marks
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Yusuf Ali
And niggardly when good reaches him; -
Pickthall
And, when good befalleth him, grudging;
Shakir
Except those who pray,
Arabic, with marks
إِلَّا الْمُصَلِّينَ
Yusuf Ali
Not so those devoted to Prayer; -
Pickthall
Save worshippers.
Shakir
Those who are constant at their prayer
Arabic, with marks
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Yusuf Ali
Those who remain steadfast to their prayer;
Pickthall
Who are constant at their worship
Shakir
And those in whose wealth there is a fixed portion.
Arabic, with marks
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Yusuf Ali
And those in whose wealth is a recognised right.
Pickthall
And in whose wealth there is a right acknowledged
Shakir
For him who begs and for him who is denied (good)
Arabic, with marks
لِّلسَّائِلِ وَالْمَحْرُومِ
Yusuf Ali
For the (needy) who asks and him who is prevented (for some reason from asking);
Pickthall
For the beggar and the destitute;
Shakir
And those who accept the truth of the judgment day
Arabic, with marks
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Yusuf Ali
And those who hold to the truth of the Day of Judgment;
Pickthall
And those who believe in the Day of Judgment,
Shakir
And those who are fearful of the chastisement of their Lord - -
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
Pickthall
To replace them by (others) better than them. And we are not to be outrun.
Shakir
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;