Never comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest, -
Shakir
Their hearts trifling; and those who are unjust counsel together in secret: He is nothing but a mortal like yourselves; what! will you then yield to enchantment while you see?
Their hearts toying as with trifles. The wrong - doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"
Shakir
He said: My Lord knows what is spoken in the heaven and the earth, and He is the Hearing, the Knowing.
"Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!"
Shakir
There did not believe before them any town which We destroyed, will they then believe?
Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).
Shakir
And whoever is in the heavens and the earth is His; and those who are with Him are not proud to serve Him, nor do they grow weary.
To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service):
Shakir
They glorify (Him) by night and day; they are never languid.
Or have they taken (for worship) gods from the earth who can raise (the dead)?
Shakir
If there had been in them any gods except Allah, they would both have certainly been in a state of disorder; therefore glory be to Allah, the Lord of the dominion, above what they attribute (to Him).
If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
Shakir
He cannot be questioned concerning what He does and they shall be questioned.
Arabic, with marks
لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ
Yusuf Ali
He cannot be questioned for His acts, but they will be questioned (for theirs).
Shakir
Or, have they taken gods besides Him? Say: Bring your proof; this is the reminder of those with me and the reminder of those before me. Nay! most of them do not know the truth, so they turn aside.
Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away.
Shakir
And We did not send before you any apostle but We revealed to him that there is no god but Me, therefore serve Me.
He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory).
Shakir
And whoever of them should say: Surely I am a god besides Him, such a one do We recompense with hell; thus do, We recompense the unjust.
If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong.
Shakir
Do not those who disbelieve see that the heavens and the earth were closed up, but We have opened them; and We have made of water everything living, will they not then believe?
Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
Shakir
And We have made great mountains in the earth lest it might be convulsed with them, and We have made in it wide ways that they may follow a right direction.
And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance.
Shakir
And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.
Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return.
Shakir
And when those who disbelieve see you, they do not take you but for one to be scoffed at: Is this he who speaks of your gods? And they are deniers at the mention of the Beneficent Allah.
When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of (Allah) Most Gracious!
Shakir
Man is created of haste; now will I show to you My signs, therefore do not ask Me to hasten (them) on.
They say: "When will this promise come to pass, if ye are telling the truth?"
Shakir
Had those who disbelieve but known (of the time) when they shall not be able to ward off the fire from their faces nor from their backs, nor shall they be helped.
If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them!
Shakir
Nay, it shall come on them all of a sudden and cause them to become confounded, so they shall not have the power to avert it, nor shall they be respited.
Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us.
Shakir
Nay, We gave provision to these and their fathers until life was prolonged to them. Do they not then see that We are visiting the land, curtailing it of its sides? Shall they then prevail?
Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?
Shakir
Say: I warn you only by revelation; and the deaf do not hear the call whenever they are warned.
If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!"
Shakir
And We will set up a just balance on the day of resurrection, so no soul shall be dealt with unjustly in the least; and though there be the weight of a grain of mustard seed, (yet) will We bring it, and sufficient are We to take account.
We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
Shakir
And certainly We gave to Musa and Haroun the Furqan and a light and a reminder for those who would guard (against evil).
And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them).
Shakir
And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve;
And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).
Shakir
And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors;
And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
Shakir
And We took him into Our mercy; surely he was of the good.
We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together.
Shakir
And Dawood and Sulaiman when they gave judgment concerning the field when the people's sheep pastured therein by night, and We were bearers of witness to their judgment.
And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment.
Shakir
So We made Sulaiman to understand it; and to each one We gave wisdom and knowledge; and We made the mountains, and the birds to celebrate Our praise with Dawood; and We were the doers.
To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things).
Shakir
And We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful?
It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful?
Shakir
And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed, and We are knower of all things.
(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.
Shakir
And of the rebellious people there were those who dived for him and did other work besides that, and We kept guard over them;
And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful."
Shakir
Therefore We responded to him and took off what harm he had, and We gave him his family and the like of them with them: a mercy from Us and a reminder to the worshippers.
So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number, - as a Grace from Ourselves, and a thing for commemoration, for all who serve Us.
Shakir
And Ismail and Idris and Zulkifl; all were of the patient ones;
We admitted them to Our mercy: for they were of the righteous ones.
Shakir
And Yunus, when he went away in wrath, so he thought that We would not straiten him, so he called out among afflictions: There is no god but Thou, glory be to Thee; surely I am of those who make themselves to suffer loss.
And remember Zun - nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!"
Shakir
So We responded to him and delivered him from the grief and thus do We deliver the believers.
And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors."
Shakir
So We responded to him and gave him Yahya and made his wife fit for him; surely they used to hasten, one with another In deeds of goodness and to call upon Us, hoping and fearing and they were humble before Us.
So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.
Shakir
And she who guarded her chastity, so We breathed into her of Our inspiration and made her and her son a sign for the nations.
Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill.
Shakir
And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust.
Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"
Shakir
Surely you and what you worship besides Allah are the firewood of hell; to it you shall come.
The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day, - (the Day) that ye were promised."
Shakir
On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about.
The Day that We roll up the heavens like a scroll rolled up for books (completed), - even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.
Shakir
And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it.
But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far.
Shakir
Surely He knows what is spoken openly and He knows what you hide;