Blessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures; -
Shakir
He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure.
He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.
Shakir
And they have taken besides Him gods, who do not create anything while they are themselves created, and they control not for themselves any harm or profit, and they control not death nor life, nor raising (the dead) to life.
Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.
Shakir
And those who disbelieve say: This is nothing but a lie which he has forged, and other people have helped him at it; so indeed they have done injustice and (uttered) a falsehood.
But the misbelievers say: "Naught is this but a lie which he has forged, and others have helped him at it." In truth it is they who have put forward an iniquity and a falsehood.
Shakir
And they say: The stories of the ancients - - he has got them written - - so these are read out to him morning and evening.
Say: "The (Qur'an) was sent down by Him who knows the mystery (that is) in the heavens and the earth: verily He is Oft - Forgiving, Most Merciful."
Shakir
And they say: What is the matter with this Apostle that he eats food and goes about in the markets; why has not an angel been sent down to him, so that he should have been a warner with him?
And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?
Shakir
Or (why is not) a treasure sent down to him, or he is made to have a garden from which he should eat? And the unjust say: You do not follow any but a man deprived of reason.
"Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."
Shakir
See what likenesses do they apply to you, so they have gone astray, therefore they shall not be able to find a way.
Blessed is He who, if that were His will, could give thee better (things) than those, - Gardens beneath which rivers flow; and He could give thee palaces (secure to dwell in).
Shakir
But they reject the hour, and We have prepared a burning fire for him who rejects the hour.
"For them there will be therein all that they wish for: they will dwell (there) for aye: A promise to be prayed for from thy Lord."
Shakir
And on the day when He shall gather them, and whatever they served besides Allah, He shall say: Was it you who led astray these My servants, or did they themselves go astray from the path?
The day He will gather them together as well as those whom they worship besides Allah, He will ask: "Was it ye who let these My servants astray, or did they stray from the Path themselves?"
Shakir
They shall say: Glory be to Thee; it was not beseeming for us that we should take any guardians besides Thee, but Thou didst make them and their fathers to enjoy until they forsook the reminder, and they were a people in perdition,
They will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost."
Shakir
So they shall indeed give you the lie in what you say, then you shall not be able to ward off or help, and whoever among you is unjust, We will make him taste a great chastisement.
(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty.
Shakir
And We have not sent before you any apostles but they most surely ate food and went about in the markets; and We have made some of you a trial for others; will you bear patiently? And your Lord is ever Seeing.
And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things).
Shakir
And those who do not hope for Our meeting, say: Why have not angels been sent down upon us, or (why) do we not see our Lord? Now certainly they are too proud of themselves and have revolted in great revolt.
Such as fear not the meeting with Us (for Judgment) say: "Why are not the angels sent down to us, or (why) do we not see our Lord?" Indeed they have an arrogant conceit of themselves, and mighty is the insolence of their impiety!
Shakir
On the day when they shall see the angels, there shall be no joy on that day for the guilty, and they shall say: It is a forbidden thing totally prohibited.
The Day they see the angels, - no joy will there be to the sinners that Day: The (angels) will say: "There is a barrier forbidden (to you) altogether!"
Shakir
And We will proceed to what they have done of deeds, so We shall render them as scattered floating dust.
Thus have We made for every prophet an enemy among the sinners: but enough is thy Lord to guide and to help.
Shakir
And those who disbelieve say: Why has not the Quran been revealed to him all at once? Thus, that We may strengthen your heart by it and We have arranged it well in arranging.
Those who reject Faith say: "Why is not the Qur'an revealed to him all at once? Thus (is it revealed), that We may strengthen thy heart thereby, and We have rehearsed it to thee in slow, well - arranged stages, gradually.
Shakir
And they shall not bring to you any argument, but We have brought to you (one) with truth and best in significance.
And We command: "Go ye both, to the people who have rejected our Signs:" And those (people) We destroyed with utter destruction.
Shakir
And the people of Nuh, when they rejected the apostles, We drowned them, and made them a sign for men, and We have prepared a painful punishment for the unjust;
And the people of Noah, - when they rejected the messengers, We drowned them, and We made them as a Sign for mankind; and We have prepared for (all) wrong - doers a grievous Penalty; -
Shakir
And Ad and Samood and the dwellers of the Rass and many generations between them.
To each one We set forth Parables and examples; and each one We broke to utter annihilation (for their sins).
Shakir
And certainly they have (often) passed by the town on which was rained an evil rain; did they not then see it? Nay! they did not hope to be raised again.
And the (Unbelievers) must indeed have passed by the town on which was rained a shower of evil: did they not then see it (with their own eyes)? But they fear not the Resurrection.
Shakir
And when they see you, they do not take you for aught but a mockery: Is this he whom Allah has raised to be an apostle?
When they see thee, they treat thee no otherwise than in mockery: "Is this the one whom Allah has sent as a messenger?"
Shakir
He had well - nigh led us astray from our gods had we not adhered to them patiently! And they will know, when they see the punishment, who is straying farther off from the path.
"He indeed would well - nigh have misled us from our gods, had it not been that we were constant to them!" - Soon will they know, when they see the Penalty, who it is that is most misled in Path!
Shakir
Have you seen him who takes his low desires for his god? Will you then be a protector over him?
Or thinkest thou that most of them listen or understand? They are only like cattle; - nay, they are worse astray in Path.
Shakir
Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it
Hast thou not turned thy vision to thy Lord? - How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide;
Shakir
Then We take it to Ourselves, taking little by little.
Arabic, with marks
ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا
Yusuf Ali
Then We draw it in towards Ourselves, - a contraction by easy stages.
Shakir
And He it is Who made the night a covering for you, and the sleep a rest, and He made the day to rise up again.
And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank) ingratitude.
Shakir
And if We had pleased We would certainly have raised a warner in every town.
Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an).
Shakir
And He it is Who has made two seas to flow freely, the one sweet that subdues thirst by its sweetness, and the other salt that burns by its saltness; and between the two He has made a barrier and inviolable obstruction.
It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.
Shakir
And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful.
Yet do they worship, besides Allah, things that can neither profit them nor harm them: and the Misbeliever is a helper (of Evil), against his own Lord!
Shakir
And We have not sent you but as a giver of good news and as a warner.
Arabic, with marks
وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Yusuf Ali
But thee We only sent to give glad tidings and admonition.
Shakir
Say: I do not ask you aught in return except that he who will, may take the way to his Lord.
And put thy trust in Him Who lives and dies not; and celebrate his praise; and enough is He to be acquainted with the faults of His servants; -
Shakir
Who created the heavens and the earth and what is between them in six periods, and He is firmly established on the throne of authority; the Beneficent Allah, so ask respecting it one aware.
He Who created the heavens and the earth and all that is between, in six days, and is firmly established on the Throne (of Authority): Allah Most Gracious: ask thou, then, about Him of any acquainted (with such things).
Shakir
And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion.
When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth).
Shakir
Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon.
Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);
Shakir
And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin;
Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment.
Shakir
The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in abasement;
(But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy, -
Shakir
Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.
Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft - Forgiving, Most Merciful,
Shakir
And whoever repents and does good, he surely turns to Allah a (goodly) turning.
Those are the ones who will be rewarded with the highest place in heaven, because of their patient constancy: therein shall they be met with salutations and peace,
Shakir
Abiding therein; goodly the abode and the resting - place.
Say (to the Rejecters): "My Lord is not uneasy because of you if ye call not on Him: But ye have indeed rejected (Him), and soon will come the inevitable (punishment)!"