I swear by the angels who violently pull out the souls of the wicked,
Bei den mit Heftigkeit Entreißenden
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
وَٱلنَّٰزِعَٰتِ غَرْقًا
Chapter 79, 46 verses
I swear by the angels who violently pull out the souls of the wicked,
Bei den mit Heftigkeit Entreißenden
بسم الله الرحمن الرحيم والنازعات غرقا
By those [angels] who extract with violence
وَٱلنَّٰزِعَٰتِ غَرْقًا
And by those who gently draw out the souls of the blessed,
und den leicht Herausziehenden
والناشطات نشطا
And [by] those who remove with ease
وَٱلنَّٰشِطَٰتِ نَشْطًا
And by those who float in space,
und den unbeschwert Dahingleitenden,
والسابحات سبحا
And [by] those who glide [as if] swimming
وَٱلسَّٰبِحَٰتِ سَبْحًا
Then those who are foremost going ahead,
den allem Vorauseilenden,
فالسابقات سبقا
And those who race each other in a race
فَٱلسَّٰبِقَٰتِ سَبْقًا
Then those who regulate the affair.
den eine Angelegenheit Regelnden!
فالمدبرات أمرا
And those who arrange [each] matter,
فَٱلْمُدَبِّرَٰتِ أَمْرًا
The day on which the quaking one shall quake,
Am Tag, da das Zittern einsetzt
يوم ترجف الراجفة
On the Day the blast [of the Horn] will convulse [creation],
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
What must happen afterwards shall follow it.
und das nächste hinterherfolgt,
تتبعها الرادفة
There will follow it the subsequent [one].
تَتْبَعُهَا ٱلرَّادِفَةُ
Hearts on that day shall palpitate,
(gewisse) Herzen werden an jenem Tag beunruhigt klopfen,
قلوب يومئذ واجفة
Hearts, that Day, will tremble,
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Their eyes cast down.
und ihre Blicke werden demütig sein.
أبصارها خاشعة
Their eyes humbled.
أَبْصَٰرُهَا خَٰشِعَةٌ
They say: Shall we indeed be restored to (our) first state?
Sie sagen: "Sollen wir denn wirklich aus den Gräbern zurückgebracht werden?
يقولون أإنا لمردودون في الحافرة
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
What! when we are rotten bones?
Wenn wir zu verrotteten Knochen geworden sind?"
أإذا كنا عظاما نخرة
Even if we should be decayed bones?
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
They said: That then would be a return occasioning loss.
Sie sagen: "Das wäre dann eine verlustreiche Wiederkehr."
قالوا تلك إذا كرة خاسرة
They say, "That, then, would be a losing return."
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
But it shall be only a single cry,
Es wird nur ein einziger erschreckender Schrei sein,
فإنما هي زجرة واحدة
Indeed, it will be but one shout,
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
When lo! they shall be wakeful.
und sogleich sind sie auf der Oberfläche.
فإذا هم بالساهرة
And suddenly they will be [alert] upon the earth's surface.
فَإِذَا هُم بِٱلسَّاهِرَةِ
Has not there come to you the story of Musa?
Ist zu dir die Geschichte Musas gekommen?
هل أتاك حديث موسى
Has there reached you the story of Moses? -
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
When his Lord called upon him in the holy valley, twice,
Als sein Herr ihn im geheiligten Tal Tuwa rief:
إذ ناداه ربه بالواد المقدس طوى
When his Lord called to him in the sacred valley of Tuwa,
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Go to Firon, surely he has become inordinate.
"Geh zu Fir'aun, denn gewiß, er überschreitet das Maß (an Frevel).
اذهب إلى فرعون إنه طغى
"Go to Pharaoh. Indeed, he has transgressed.
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Then say: Have you (a desire) to purify yourself:
Dann sag: Hast du (nicht) den Wunsch, dich zu läutern,
فقل هل لك إلى أن تزكى
And say to him, 'Would you [be willing to] purify yourself
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
And I will guide you to your Lord so that you should fear.
und daß ich dich zu deinem Herrn rechtleite, so daß du gottesfürchtig wirst?"
وأهديك إلى ربك فتخشى
And let me guide you to your Lord so you would fear [Him]?'"
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
So he showed him the mighty sign.
Da zeigte er ihm das größte Zeichen.
فأراه الآية الكبرى
And he showed him the greatest sign,
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
But he rejected (the truth) and disobeyed.
Er aber erklärte (es) für Lüge und widersetzte sich.
فكذب وعصى
But Pharaoh denied and disobeyed.
فَكَذَّبَ وَعَصَىٰ
Then he went back hastily.
Hierauf kehrte er den Rücken und ging eilig weg'.
ثم أدبر يسعى
Then he turned his back, striving.
ثُمَّ أَدْبَرَ يَسْعَىٰ
Then he gathered (men) and called out.
Da versammelte er (das Volk) und rief dann aus.
فحشر فنادى
And he gathered [his people] and called out
فَحَشَرَ فَنَادَىٰ
Then he said: I am your lord, the most high.
Er sagte: "Ich bin euer höchster Herr."
فقال أنا ربكم الأعلى
And said, "I am your most exalted lord."
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
So Allah seized him with the punishment of the hereafter and the former life.
Da ergriff Allah ihn als warnendes Beispiel für das Jenseits und das Diesseits.
فأخذه الله نكال الآخرة والأولى
So Allah seized him in exemplary punishment for the last and the first [transgression].
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
Most surely there is in this a lesson to him who fears.
Darin ist wahrlich eine Lehre für jemanden, der gottesfürchtig ist.
إن في ذلك لعبرة لمن يخشى
Indeed in that is a warning for whoever would fear [Allah].
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Are you the harder to create or the heaven? He made it.
Seid etwa ihr schwerer zu erschaffen oder der Himmel? - Er hat ihn aufgebaut.
أأنتم أشد خلقا أم السماء ۚ بناها
Are you a more difficult creation or is the heaven? Allah constructed it.
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
He raised high its height, then put it into a right good state.
Er hat seinen höchsten Teil emporgehoben und ihn dann zurechtgeformt.
رفع سمكها فسواها
He raised its ceiling and proportioned it.
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
And He made dark its night and brought out its light.
Und Er hat seine Nacht finster gemacht und seine Morgenhelle hervorkommen lassen.
وأغطش ليلها وأخرج ضحاها
And He darkened its night and extracted its brightness.
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
And the earth, He expanded it after that.
Und die Erde, Er hat sie danach hingebreitet.
والأرض بعد ذلك دحاها
And after that He spread the earth.
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
He brought forth from it its water and its pasturage.
Er hat aus ihr ihr Wasser und ihre Weide hervorkommen lassen.
أخرج منها ماءها ومرعاها
He extracted from it its water and its pasture,
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
And the mountains, He made them firm,
Und die Berge, Er hat sie fest gegründet.
والجبال أرساها
And the mountains He set firmly
وَٱلْجِبَالَ أَرْسَىٰهَا
A provision for you and for your cattle.
(Dies) als Nießbrauch für euch und für euer Vieh.
متاعا لكم ولأنعامكم
As provision for you and your grazing livestock.
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
But when the great predominating calamity comes;
Wenn dann der größte, überwältigende Umsturz kommt,
فإذا جاءت الطامة الكبرى
But when there comes the greatest Overwhelming Calamity -
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
The day on which man shall recollect what he strove after,
am Tag, da der Mensch das bedenkt, worum er sich bemüht hat,
يوم يتذكر الإنسان ما سعى
The Day when man will remember that for which he strove,
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
And the hell shall be made manifest to him who sees
und zum Erscheinen gebracht wird der Höllenbrand für (je)den, der sieht;
وبرزت الجحيم لمن يرى
And Hellfire will be exposed for [all] those who see -
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Then as for him who is inordinate,
was den (denjenigen) angeht, wer das Maß (an Frevel) überschritten
فأما من طغى
So as for he who transgressed
فَأَمَّا مَن طَغَىٰ
And prefers the life of this world,
und das diesseitige Leben vorgezogen hat,
وآثر الحياة الدنيا
And preferred the life of the world,
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Then surely the hell, that is the abode.
gewiß, so wird der Höllenbrand (ihm) Zufluchtsort sein.
فإن الجحيم هي المأوى
Then indeed, Hellfire will be [his] refuge.
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
Was aber jemanden angeht, der den Stand seines Herrn gefürchtet und seiner Seele die (bösen) Neigungen untersagt hat,
وأما من خاف مقام ربه ونهى النفس عن الهوى
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Then surely the garden - - that is the abode.
so wird der (Paradies)garten (ihm) Zufluchtsort sein.
فإن الجنة هي المأوى
Then indeed, Paradise will be [his] refuge.
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
They ask you about the hour, when it will come.
Sie fragen dich nach der Stunde, wann sie bloß feststehen wird.
يسألونك عن الساعة أيان مرساها
They ask you, [O Muhammad], about the Hour: when is its arrival?
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
About what! You are one to remind of it.
Was hast du über sie zu erwähnen?
فيم أنت من ذكراها
In what [position] are you that you should mention it?
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
To your Lord is the goal of it.
Zu deinem Herrn ist ihr Endziel.
إلى ربك منتهاها
To your Lord is its finality.
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
You are only a warner to him who would fear it.
Du bist nur ein Überbringer von Warnungen für jemanden, der sie fürchtet.
إنما أنت منذر من يخشاها
You are only a warner for those who fear it.
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
Am Tag, da sie sie sehen, wird ihnen sein, als hätten sie nur einen Nachmittag verweilt oder seinen (dazugehörigen) Vormittag
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا