Chapter 36, 83 verses
Ya Seen.
Ya-Sin.
In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Ya Sin.
I swear by the Quran full of wisdom
Bei dem weisen Qur'an,
By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
By the Qur'an, full of Wisdom, -
Most surely you are one of the apostles
du bist wahrlich einer der Gesandten
Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Thou art indeed one of the messengers,
On a right way.
auf einem geraden Weg.
On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
On a Straight Way.
A revelation of the Mighty, the Merciful.
(Er ist) die Offenbarung des Allmächtigen und Barmherzigen,
(This is a Revelation) sent down by the All-Mighty, the Most Merciful,
It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
That you may warn a people whose fathers were not warned, so they are heedless.
damit du ein Volk warnst, dessen Väter nicht gewarnt wurden, so daß sie (gegenüber allem) unachtsam sind.
In order that you may warn a people whose forefathers were not warned, so they are heedless.
In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
Certainly the word has proved true of most of them, so they do not believe.
Das Wort ist ja gegen die meisten von ihnen unvermeidlich fällig geworden, so glauben sie nicht.
Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
The Word is proved true against the greater part of them: for they do not believe.
Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft.
Gewiß, Wir haben um ihre Hälse Fesseln gelegt. Sie reichen bis zum Kinn, so daß sie den Kopf hochhalten (müssen).
Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see.
Und Wir haben vor ihnen eine Sperrmauer errichtet und hinter ihnen eine Sperrmauer und sie so überdeckt, daß sie nicht sehen (können).
And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
And it is alike to them whether you warn them or warn them not: they do not believe.
Und gleich ist es in Bezug auf sie, ob du sie warnst oder sie nicht warnst; sie glauben nicht.
It is the same to them whether you warn them or you warn them not, they will not believe.
The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
You can only warn him who follows the reminder and fears the Beneficent Allah in secret; so announce to him forgiveness and an honorable reward.
Du kannst nur jemanden warnen, der der Ermahnung folgt und den Allerbarmer im Verborgenen fürchtet. So verkünde ihm Vergebung und trefflichen Lohn.
You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.
Gewiß, Wir sind es, Die Wir die Toten wieder lebendig machen. Und Wir schreiben auf, was sie vorausgeschickt haben und (auch) ihre Spuren. Alles haben Wir in einem deutlichen Verzeichnis erfaßt.
Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
And set out to them an example of the people of the town, when the apostles came to it.
Und präge ihnen als Gleichnis die (Geschichte der) Bewohner der Stadt, als die Gesandten zu ihr kamen.
And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you.
Als Wir zwei zu ihnen sandten, da bezichtigten sie beide der Lüge, und so brachten Wir durch einen dritten Verstärkung. Sie sagten: "Gewiß, wir sind zu euch ge sandt."
When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you."
They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie.
Sie sagten: "Ihr seid nur menschliche Wesen wie wir. Nichts (als Offenbarung) hat der Allerbarmer herabgesandt. Ihr lügt nur."
They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."
They said: Our Lord knows that we are most surely apostles to you.
Sie sagten: "Unser Herr weiß (es), wir sind wirklich zu euch gesandt.
The Messengers said: "Our Lord knows that we have been sent as Messengers to you,
They said: "Our Lord doth know that we have been sent on a mission to you:
And nothing devolves on us but a clear deliverance (of the message).
Und uns obliegt nur die deutliche Übermittelung (der Botschaft)."
"And our duty is only to convey plainly (the Message)."
"And our duty is only to proclaim the clear Message."
They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us.
Sie sagten: "Wir sehen in euch ein böses Vorzeichen. Wenn ihr nicht aufhört, werden wir euch ganz gewiß steinigen, und euch wird ganz gewiß schmerzhafte Strafe von uns widerfahren."
They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."
They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people.
Sie sagten: "Euer Vorzeichen ist bei euch (selbst). (Ist es ein böses Vorzeichen,) wenn ihr ermahnt werdet? Aber nein! Ihr seid maßlose Leute."
They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!"
And from the remote part of the city there came a man running, he said: O my people! follow the apostles;
Und es kam vom äußersten Ende der Stadt ein Mann gelaufen. Er sagte: "O mein Volk, folgt den Gesandten.
And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.
Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:
Follow him who does not ask you for reward, and they are the followers of the right course;
Folgt denjenigen, die von euch keinen Lohn verlangen und (selbst) rechtgeleitet sind.
"Obey those who ask no wages of you (for themselves), and who are rightly guided.
"Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back;
Und warum sollte ich nicht Demjenigen dienen, Der mich erschaffen hat und zu Dem ihr zurückgebracht werdet?
"And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.
"It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
Soll ich mir etwa anstatt Seiner (andere) Götter nehmen? Wenn der Allerbarmer für mich Unheil will, nützt mir ihre Fürsprache nichts, und sie (können) mich nicht erretten.
"Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
"Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
In that case I shall most surely be in clear error:
Ich würde mich dann wahrlich in deutlichem Irrtum befinden.
"Then verily, I should be in plain error.
"I would indeed, if I were to do so, be in manifest Error.
Surely I believe in your Lord, therefore hear me.
Gewiß, ich glaube an euren Herrn, so hört auf mich."
"Verily! I have believed in your Lord, so listen to me!"
"For me, I have faith in the Lord of you (all): listen, then, to me!"
It was said: Enter the garden. He said: O would that my people had known
Es wurde (zu ihm) gesagt: "Geh in den (Paradies)garten ein." Er sagte: "O wüßte doch mein Volk davon,
It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)! -
Of that on account of which my Lord has forgiven me and made me of the honored ones!
daß mein Herr mir vergeben und mich zu den Geehrten hat gehören lassen!"
"That my Lord (Allah) has forgiven me, and made me of the honoured ones!"
"For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!"
And We did not send down upon his people after him any hosts from heaven, nor do We ever send down.
Wir sandten gegen sein Volk nach ihm keine Heerschar vom Himmel herab; Wir brauchten auch sonst nichts (gegen sie) herabzusenden.
And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).
And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
It was naught but a single cry, and lo! they were still.
Es war nur ein einziger Schrei (nötig), da waren sie sogleich ausgelöscht.
It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).
It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
Alas for the servants! there comes not to them an apostle but they mock at him.
O schade um die Diener! Es kommt kein Gesandter zu ihnen, ohne daß sie sich über ihn lustig machen würden.
Alas for mankind! There never came a Messenger to them but they used to mock at him.
Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!
Do they not consider how many of the generations have We destroyed before them, because they do not turn to them?
Sehen sie denn nicht, wie viele Geschlechter Wir vor ihnen vernichtet haben, und daß sie zu ihnen nicht zurückkehren?
Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
See they not how many generations before them we destroyed? Not to them will they return:
And all of them shall surely be brought before Us.
Und sie werden alle insgesamt bei Uns vorgeführt werden.
And surely, all - everyone of them will be brought before Us.
But each one of them all - will be brought before Us (for judgment).
And a sign to them is the dead earth: We give life to it and bring forth from it grain SQ they eat of it.
Und ein Zeichen ist für sie die tote Erde. Wir machen sie lebendig und bringen aus ihr Körner hervor, so daß sie davon essen (können).
And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.
A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
And We make therein gardens of palms and grapevines and We make springs to flow forth in it,
Und Wir haben auf ihr Gärten mit Palmen und Rebstöcken geschaffen und auf ihr Quellen hervorströmen lassen,
And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
And We produce therein orchard with date - palms and vines, and We cause springs to gush forth therein:
That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful?
damit sie von seinen Früchten essen (können). Nicht ihre Hände haben sie geschaffen. Wollen sie denn nicht dankbar sein?
So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?
That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know.
Preis sei Demjenigen, Der die Paare alle erschaffen hat von dem, was die Erde wachsen läßt, von ihnen selbst und von dem, was sie nicht wissen!
Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
And a sign to them is the night: We draw forth from it the day, then lo! they are in the dark;
Und ein Zeichen ist für sie die Nacht. Wir ziehen von ihr den Tag weg, und sogleich befinden sie sich im Finstern.
And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.
And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing.
Und die Sonne läuft zu einem für sie bestimmten Aufenthaltsort. Das ist die Anordnung des Allmächtigen und Allwissenden.
And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.
And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All - Knowing.
And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch.
Und dem Mond haben Wir das rechte Maß in Himmelspunkten festgesetzt, bis er wieder wie ein alter Dattelrispenstiel wird.
And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.
And the Moon, - We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date - stalk.
Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere.
Weder ziemt es der Sonne, den Mond einzuholen, noch wird die Nacht dem Tag zuvorkommen; alle laufen in einer (jeweils eigenen) Umlaufbahn.
It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.
It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
And a sign to them is that We bear their offspring in the laden ship.
Und ein Zeichen ist es für sie, daß Wir ihre Nachkommenschaft vollbeladenen Schiff trugen.
And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].
And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
And We have created for them the like of it, what they will ride on.
Und Wir haben ihnen etwas gleicher Art erschaffen, was sie besteigen.
And We have created for them of the like thereunto, on which they ride.
And We have created for them similar (vessels) on which they ride.
And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued
Und wenn Wir wollen, lassen Wir sie ertrinken; dann gibt es niemanden, zu dem sie um Hilfe schreien könnten, und sie werden nicht gerettet,
And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.
If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
But (by) mercy from Us and for enjoyment till a time.
außer aus Barmherzigkeit von Uns und als Nießbrauch auf Zeit.
Unless it be a mercy from Us, and as an enjoyment for a while.
Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you.
Und wenn zu ihnen gesagt wird: "Hütet euch vor dem, was vor euch, und dem, was hinter euch ist, auf daß ihr Erbarmen finden möget!" (..., wenden sie sich ab.)
And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back).
And there comes not to them a communication of the communications of their Lord but they turn aside from it.
Kein Zeichen von den Zeichen ihres Herrn kommt zu ihnen, ohne daß sie sich davon abwenden.
And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
Und wenn zu ihnen gesagt wird: "Gebt von dem aus, womit Allah euch versorgt hat", sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Sollen wir jemanden ernähren, den Allah, wenn Er wollte, ernähren würde? Ihr befindet euch nur in deutlichem Irrtum."
And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)? - Ye are in nothing but manifest error."
And they say: When will this threat come to pass, if you are truthful?
Und sie sagen: "Wann wird dieses Versprechen eintreten, wenn ihr wahrhaftig seid?"
And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
Further, they say, "When will this promise (come to pass), if what ye say is true?"
They wait not for aught but a single cry which will overtake them while they yet contend with one another.
Sie haben nur einen einzigen Schrei zu erwarten, der sie ergreift, während sie noch miteinander streiten.
They await only but a single Saihah (shout), which will seize them while they are disputing!
They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
So they shall not be able to make a bequest, nor shall they return to their families.
Da werden sie kein Vermächtnis (mehr) hinterlassen können und auch nicht zu ihren Angehörigen zurückkehren.
Then they will not be able to make bequest, nor they will return to their family.
No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
And the trumpet shall be blown, when lo! from their graves they shall hasten on to their Lord.
Es wird ins Horn geblasen werden, und da laufen sie sogleich schnell aus den Gräbern zu ihrem Herrn herbei.
And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.
The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!
They shall say: O woe to us! who has raised us up from our sleeping - place? This is what the Beneficent Allah promised and the apostles told the truth.
Sie sagen: "O wehe uns! Wer hat uns von unserer Schlafstätte auferweckt? Das ist, was der Allerbarmer versprochen hat, und die Gesandten haben die Wahrheit gesagt."
They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"
There would be naught but a single cry, when lo! they shall all be brought before Us;
Es wird nur ein einziger Schrei (nötig) sein, da werden sie sogleich alle bei Uns vorgeführt.
It will be but a single Saihah (shout), so behold they will all be brought up before Us!
It will be no more than a single Blast, when lo! they will all be brought up before Us!
So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did.
Heute wird keiner Seele irgendein Unrecht zugefügt. Und euch wird nur das vergolten, was ihr zu tun pflegtet.
This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
Surely the dwellers of the garden shall on that day be in an occupation quite happy.
Gewiß, die Insassen des (Paradies)gartens sind heute in Beschäftigung und Vergnügen.
Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.
Verily the Companions of the Garden shall that Day have joy in all that they do;
They and their wives shall be in shades, reclining on raised couches.
Sie und ihre Gattinnen befinden sich im Schatten und lehnen sich auf überdachte Liegen.
They and their wives will be in pleasant shade, reclining on thrones.
They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
They shall have fruits therein, and they shall have whatever they desire.
Sie haben darin Früchte, und sie haben, was sie erbeten.
They will have therein fruits (of all kinds) and all that they ask for.
(Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
Peace: a word from a Merciful Lord.
"Friede!", als (Gruß)wort von einem barmherzigen Herrn.
(It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
"Peace!" - a word (of salutation) from a Lord Most Merciful!
And get aside today, O guilty ones!
"Sondert euch heute (von den Gottesfürchtigen) ab, ihr Übeltäter.
(It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
"And O ye in sin! Get ye apart this Day!
Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy,
Habe Ich euch, o Kinder Adams, nicht als Verpflichtung auferlegt, daß ihr nicht dem Satan dienen sollt - gewiß er ist euch ein deutlicher Feind -,
Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed? -
And that you should serve Me; this is the right way.
und daß ihr Mir dienen sollt?, - das ist ein gerader Weg!
And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.
"And that ye should worship Me, (for that) this was the Straight Way?
And certainly he led astray numerous people from among you. What! could you not then understand?
Er hat ja doch viele Geschöpfe von euch in die Irre geführt. Hattet ihr denn nicht begriffen?
And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
"But he did lead astray a great multitude of you. Did ye not, then, understand?
This is the hell with which you were threatened.
Das ist die Hölle, die euch stets angedroht wurde.
This is Hell which you were promised!
"This is the Hell of which ye were (repeatedly) warned!
Enter into it this day because you disbelieved.
Ihr sollt ihr heute ausgesetzt sein dafür, daß ihr ungläubig wart."
Burn therein this Day, for that you used to disbelieve.
"Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."
On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned.
Heute versiegeln Wir ihnen ihre Münder. Ihre Hände werden zu Uns sprechen und ihre Füße Zeugnis ablegen über das, was sie erworben haben.
This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?
Und wenn Wir wollten, würden Wir ihre Augen auslöschen. Und sie laufen dann zum Weg um die Wette, aber wie können sie da sehen?
And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?
If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return.
Wenn Wir wollten, würden Wir sie auf ihrer Stelle verwandeln, so daß sie nicht mehr vorangehen können und auch nicht zurückkehren.
And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
And whomsoever We cause to live long, We reduce (him) to an abject state in constitution; do they not then understand?
Wem Wir ein langes Leben gewähren, den lassen Wir in seiner Gestalt eine Kehrtwendung machen. Begreifen sie denn nicht?
And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain Quran,
Und Wir haben ihn nicht das Dichten gelehrt, und es ziemt ihm (auch) nicht. Das ist doch nur eine Ermahnung und ein deutlicher Qur'an,
And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.
We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:
That it may warn him who would have life, and (that) the word may prove true against the unbelievers.
damit er warne, wer (da) lebt, und das Wort gegen die Ungläubigen unvermeidlich fällig werde.
That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters?
Sehen sie denn nicht, daß Wir ihnen unter dem, was Unsere Hände gemacht haben, Vieh erschaffen haben, über das sie verfügen?
Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion? -
And We have subjected them to them, so some of them they have to ride upon, and some of them they eat.
Und Wir haben es ihnen fügsam gemacht, so daß sie davon Reittiere haben und davon essen (können).
And We have subdued them unto them so that some of them they have for riding and some they eat.
And that We have subjected them to their (use)? of them some do carry them and some they eat:
And therein they have advantages and drinks; will they not then be grateful?
Und sie haben an ihm (allerlei) Nutzen und (etwas) zu trinken. Wollen sie denn nicht dankbar sein?
And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?
And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
And they have taken gods besides Allah that they may be helped.
Und sie haben sich anstatt Allahs Götter genommen, auf daß sie Hilfe finden mögen.
And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).
Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
(But) they shall not be able to assist them, and they shall be a host brought up before them.
Sie können ihnen jedoch keine Hilfe gewähren, obwohl sie ihnen als eine (dienstbereite) Heerschar vorgeführt werden.
They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
They have not the power to help them: but they will be brought up (before Our Judgment - seat) as a troop (to be condemned).
Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly.
Ihre Worte sollen dich nicht traurig machen. Wir wissen ja, was sie geheimhalten und was sie offenlegen.
So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.
Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
Does not man see that We have created him from the small seed? Then lo! he is an open disputant.
Sieht denn der Mensch nicht, daß Wir ihn aus einem Samentropfen erschaffen haben, und doch ist er sogleich ein deutlicher Widersacher.
Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten?
Er führt Uns ein Beispiel an und vergißt seine (eigene) Erschaffung. Er sagt: "Wer macht die Knochen wieder lebendig, wenn sie zerfallen sind?"
And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"
Say: He will give life to them Who brought them into existence at first, and He is cognizant of all creation
Sag: Wieder lebendig macht sie Derjenige, Der sie das erste Mal hat entstehen lassen. Und Er weiß über jede Schöpfung Bescheid,
Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
Say, "He will give them life Who created them for the first time! for He is Well - versed in every kind of creation! -
He Who has made for you the fire (to burn) from the green tree, so that with it you kindle (fire).
(Er,) Der euch aus grünen Bäumen Feuer gemacht hat, so daß ihr sogleich damit anzünden könnt.
He Who produces for you fire out of the green tree, when behold you kindle therewith.
"The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower.
Hat nicht Derjenige, Der die Himmel und die Erde erschaffen hat, (auch) die Macht, ihresgleichen zu erschaffen? Ja doch! Und Er ist der Allerschaffer und Allwissende.
Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
"Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
His command, when He intends anything, is only to say to it: Be, so it is.
Sein Befehl, wenn Er etwas will, ist, dazu nur zu sagen: ,Sei!', und so ist es.
Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!
Verily, when He intends a thing, His Command is, "be", and it is!
Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.
So sei Preis Demjenigen, in Dessen Hand die Herrschaftsgewalt über alles ist und zu Dem ihr zurückgebracht werdet!
So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.
So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.