Al Zariyat

Shakir

1 I swear by the wind that scatters far and wide,

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.

Shakir

2 Then those clouds bearing the load (of minute things in space).

Pickthall

2 And those that bear the burden (of the rain)

Hilali & Muhsin Khan

2 And (the clouds) that bear heavy weight of water.

Shakir

3 Then those (ships) that glide easily,

Pickthall

3 And those that glide with ease (upon the sea)

Hilali & Muhsin Khan

3 And (the ships) that float with ease and gentleness.

Shakir

4 Then those (angels who) distribute blessings by Our command;

Pickthall

4 And those who distribute (blessings) by command,

Hilali & Muhsin Khan

4 And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.

Shakir

5 What you are threatened with is most surely true,

Pickthall

5 Lo! that wherewith ye are threatened is indeed true,

Hilali & Muhsin Khan

5 Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.

Shakir

6 And the judgment must most surely come about.

Pickthall

6 And lo! the judgment will indeed befall.

Hilali & Muhsin Khan

6 And verily, the Recompense is sure to happen.

Shakir

7 I swear by the heaven full of ways.

Pickthall

7 By the heaven full of paths,

Hilali & Muhsin Khan

7 By the heaven full of paths,

Shakir

8 Most surely you are at variance with each other in what you say,

Pickthall

8 Lo! ye, forsooth, are of various opinion (concerning the truth).

Hilali & Muhsin Khan

8 Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).

Shakir

9 He is turned away from it who would be turned away.

Pickthall

9 He is made to turn away from it who is (himself) averse.

Hilali & Muhsin Khan

9 Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).

Shakir

10 Cursed be the liars,

Pickthall

10 Accursed be the conjecturers

Hilali & Muhsin Khan

10 Cursed be the liars

Shakir

11 Who are in a gulf (of ignorance) neglectful;

Pickthall

11 Who are careless in an abyss!

Hilali & Muhsin Khan

11 Who are under a cover of heedlessness (think not about the gravity of the Hereafter),

Shakir

12 They ask: When is the day of judgment?

Pickthall

12 They ask: When is the Day of Judgment ?

Hilali & Muhsin Khan

12 They ask: "When will be the Day of Recompense?"

Shakir

13 (It is) the day on which they shall be tried at the fire.

Pickthall

13 (It is) the day when they will be tormented at the Fire,

Hilali & Muhsin Khan

13 (It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!

Shakir

14 Taste your persecution! this is what you would hasten on.

Pickthall

14 (And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.

Hilali & Muhsin Khan

14 "Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"

Shakir

15 Surely those who guard (against evil) shall be in gardens and fountains.

Pickthall

15 Lo! those who keep from evil will dwell amid gardens and watersprings,

Hilali & Muhsin Khan

15 Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),

Shakir

16 Taking what their Lord gives them; surely they were before that, the doers of good.

Pickthall

16 Taking that which their Lord giveth them; for lo! aforetime they were doers of good;

Hilali & Muhsin Khan

16 Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).

Shakir

17 They used to sleep but little in the night.

Pickthall

17 They used to sleep but little of the night,

Hilali & Muhsin Khan

17 They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].

Shakir

18 And in the morning they asked forgiveness.

Pickthall

18 And ere the dawning of each day would seek forgiveness,

Hilali & Muhsin Khan

18 And in the hours before dawn, they were (found) asking (Allah) for forgiveness.

Shakir

19 And in their property was a portion due to him who begs and to him who is denied (good).

Pickthall

19 And in their wealth the beggar and the outcast had due share.

Hilali & Muhsin Khan

19 And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .

Shakir

20 And in the earth there are signs for those who are sure,

Pickthall

20 And in the earth are portents for those whose faith is sure.

Hilali & Muhsin Khan

20 And on the earth are signs for those who have Faith with certainty.

Shakir

21 And in your own souls (too); will you not then see?

Pickthall

21 And (also) in yourselves. Can ye then not see ?

Hilali & Muhsin Khan

21 And also in your ownselves. Will you not then see?

Shakir

22 And in the heaven is your sustenance and what you are threatened with.

Pickthall

22 And in the heaven is your providence and that which ye are promised;

Hilali & Muhsin Khan

22 And in the heaven is your provision, and that which you are promised.

Shakir

23 And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak.

Pickthall

23 And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.

Hilali & Muhsin Khan

23 Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.

Shakir

24 Has there come to you information about the honored guests of Ibrahim?

Pickthall

24 Hath the story of Abraham's honoured guests reached thee (O Muhammad) ?

Hilali & Muhsin Khan

24 Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?

Shakir

25 When they entered upon him, they said: Peace. Peace, said he, a strange people.

Pickthall

25 When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).

Hilali & Muhsin Khan

25 When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."

Shakir

26 Then he turned aside to his family secretly and brought a fat (roasted) calf,

Pickthall

26 Then he went apart unto his housefolk so that they brought a fatted calf;

Hilali & Muhsin Khan

26 Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].

Shakir

27 So he brought it near them. He said: What! will you not eat?

Pickthall

27 And he set it before them, saying: Will ye not eat ?

Hilali & Muhsin Khan

27 And placed it before them, (saying): "Will you not eat?"

Shakir

28 So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.

Pickthall

28 Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.

Hilali & Muhsin Khan

28 Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).

Shakir

29 Then his wife came up in great grief, and she struck her face and said: An old barren woman!

Pickthall

29 Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!

Hilali & Muhsin Khan

29 Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"

Shakir

30 They said: Thus says your Lord: Surely He is the Wise, the Knowing.

Pickthall

30 They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.

Hilali & Muhsin Khan

30 They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."

Shakir

31 He said: What is your affair then, O apostles!

Pickthall

31 (Abraham) said: And (afterward) what is your errand, O ye sent (from Allah) ?

Hilali & Muhsin Khan

31 [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"

Shakir

32 They said: Surely we are sent to a guilty people,

Pickthall

32 They said: Lo! we are sent unto a guilty folk,

Hilali & Muhsin Khan

32 They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)

Shakir

33 That we may send down upon them stone of clay,

Pickthall

33 That we may send upon them stones of clay,

Hilali & Muhsin Khan

33 To send down upon them stones of baked clay.

Shakir

34 Sent forth from your Lord for the extravagant.

Pickthall

34 Marked by thy Lord for (the destruction of) the wanton.

Hilali & Muhsin Khan

34 Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).

Shakir

35 Then We brought forth such as were therein of the believers.

Pickthall

35 Then we brought forth such believers as were there.

Hilali & Muhsin Khan

35 So We brought out from therein the believers.

Shakir

36 But We did not find therein save a (single) house of those who submitted (the Muslims).

Pickthall

36 But We found there but one house of those surrendered (to Allah).

Hilali & Muhsin Khan

36 But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].

Shakir

37 And We left therein a sign for those who fear the painful punishment.

Pickthall

37 And We left behind therein a portent for those who fear a painful doom.

Hilali & Muhsin Khan

37 And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.

Shakir

38 And in Musa: When We sent him to Firon with clear authority.

Pickthall

38 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,

Hilali & Muhsin Khan

38 And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.

Shakir

39 But he turned away with his forces and said: A magician or a mad man.

Pickthall

39 But he withdrew (confiding) in his might, and said: A wizard or a madman.

Hilali & Muhsin Khan

39 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."

Shakir

40 So We seized him and his hosts and hurled them into the sea and he was blamable.

Pickthall

40 So We seized him and his hosts and flung them in the sea, for he was reprobate.

Hilali & Muhsin Khan

40 So We took him and his hosts, and dumped them into the sea, for he was blameworthy.

Shakir

41 And in Ad: When We sent upon them the destructive wind.

Pickthall

41 And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.

Hilali & Muhsin Khan

41 And in 'Ad (there is also a sign) when We sent against them the barren wind;

Shakir

42 It did not leave aught on which it blew, but it made it like ashes.

Pickthall

42 It spared naught that it reached, but made it (all) as dust.

Hilali & Muhsin Khan

42 It spared nothing that it reached, but blew it into broken spreads of rotten ruins.

Shakir

43 And in Samood: When it was said to them: Enjoy yourselves for a while.

Pickthall

43 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.

Hilali & Muhsin Khan

43 And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"

Shakir

44 But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.

Pickthall

44 But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;

Hilali & Muhsin Khan

44 But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.

Shakir

45 So they were not able to rise up, nor could they defend themselves -

Pickthall

45 And they were unable to rise up, nor could they help themselves.

Hilali & Muhsin Khan

45 Then they were unable to rise up, nor could they help themselves.

Shakir

46 And the people of Nuh before, surely they were a transgressing people.

Pickthall

46 And the folk of Noah aforetime. Lo! they were licentious folk.

Hilali & Muhsin Khan

46 (So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).

Shakir

47 And the heaven, We raised it high with power, and most surely We are the makers of things ample.

Pickthall

47 We have built the heaven with might, and We it is Who make the vast extent (thereof).

Hilali & Muhsin Khan

47 With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.

Shakir

48 And the earth, We have made it a wide extent; how well have We then spread (it) out.

Pickthall

48 And the earth have We laid out, how gracious is the Spreader (thereof)!

Hilali & Muhsin Khan

48 And We have spread out the earth: how Excellent Spreader (thereof) are We!

Shakir

49 And of everything We have created pairs that you may be mindful.

Pickthall

49 And all things We have created by pairs, that haply ye may reflect.

Hilali & Muhsin Khan

49 And of everything We have created pairs, that you may remember (the Grace of Allah).

Shakir

50 Therefore fly to Allah, surely I am a plain warner to you from Him.

Pickthall

50 Therefor flee unto Allah; lo! I am a plain warner unto you from him.

Hilali & Muhsin Khan

50 So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.

Shakir

51 And do not set up with Allah another god: surely I am a plain warner to you from Him.

Pickthall

51 And set not any other god along with Allah; lo! I am a plain warner unto you from Him.

Hilali & Muhsin Khan

51 And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.

Shakir

52 Thus there did not come to those before them an apostle but they said: A magician or a mad man.

Pickthall

52 Even so there came no messenger unto those before them but they said: A wizard or a madman!

Hilali & Muhsin Khan

52 Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"

Shakir

53 Have they charged each other with this? Nay! they are an inordinate people.

Pickthall

53 Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.

Hilali & Muhsin Khan

53 Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!

Shakir

54 Then turn your back upon them for you are not to blame;

Pickthall

54 So withdraw from them (O Muhammad), for thou art in no wise blameworthy,

Hilali & Muhsin Khan

54 So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).

Shakir

55 And continue to remind, for surely the reminder profits the believers.

Pickthall

55 And warn, for warning profiteth believers.

Hilali & Muhsin Khan

55 And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.

Shakir

56 And I have not created the jinn and the men except that they should serve Me.

Pickthall

56 I created the jinn and humankind only that they might worship Me.

Hilali & Muhsin Khan

56 And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).

Shakir

57 I do not desire from them any sustenance and I do not desire that they should feed Me.

Pickthall

57 I seek no livelihood from them, nor do I ask that they should feed Me.

Hilali & Muhsin Khan

57 I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).

Shakir

58 Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.

Pickthall

58 Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.

Hilali & Muhsin Khan

58 Verily, Allah is the All-Provider, Owner of Power, the Most Strong.

Shakir

59 So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.

Pickthall

59 And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).

Hilali & Muhsin Khan

59 And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!

Shakir

60 Therefore woe to those who disbelieve because of their day which they are threatened with.

Pickthall

60 And woe unto those who disbelieve, from (that) their day which they are promised.

Hilali & Muhsin Khan

60 Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).