The Beneficent Allah,
The Most Merciful
بسم الله الرحمن الرحيم الرحمن
(Allah) Most Gracious!
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
The Beneficent Allah,
The Most Merciful
بسم الله الرحمن الرحيم الرحمن
(Allah) Most Gracious!
ٱلرَّحْمَٰنُ
Taught the Quran.
Taught the Qur'an,
علم القرآن
It is He Who has taught the Qur'an.
عَلَّمَ ٱلْقُرْءَانَ
He created man,
Created man,
خلق الإنسان
He has created man:
خَلَقَ ٱلْإِنسَٰنَ
Taught him the mode of expression.
[And] taught him eloquence.
علمه البيان
He has taught him speech (and intelligence).
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon follow a reckoning.
The sun and the moon [move] by precise calculation,
الشمس والقمر بحسبان
The sun and the moon follow courses (exactly) computed;
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs and the trees do prostrate (to Him).
And the stars and trees prostrate.
والنجم والشجر يسجدان
And the herbs and the trees - both (alike) prostrate in adoration.
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the heaven, He raised it high, and He made the balance
And the heaven He raised and imposed the balance
والسماء رفعها ووضع الميزان
And the Firmament has He raised high, and He has set up the Balance (of Justice),
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
That you may not be inordinate in respect of the measure.
That you not transgress within the balance.
ألا تطغوا في الميزان
In order that ye may not transgress (due) balance.
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
And keep up the balance with equity and do not make the measure deficient.
And establish weight in justice and do not make deficient the balance.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
So establish weight with justice and fall not short in the balance.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth, He has set it for living creatures;
And the earth He laid [out] for the creatures.
والأرض وضعها للأنام
It is He Who has spread out the earth for (His) creatures:
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein is fruit and palms having sheathed clusters,
Therein is fruit and palm trees having sheaths [of dates]
فيها فاكهة والنخل ذات الأكمام
Therein is fruit and date - palms, producing spathes (enclosing dates);
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
And the grain with (its) husk and fragrance.
And grain having husks and scented plants.
والحب ذو العصف والريحان
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man from dry clay like earthen vessels,
He created man from clay like [that of] pottery.
خلق الإنسان من صلصال كالفخار
He created man from sounding clay like unto pottery,
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And He created the jinn of a flame of fire.
And He created the jinn from a smokeless flame of fire.
وخلق الجان من مارج من نار
And He created Jinns from fire free of smoke:
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Lord of the East and Lord of the West.
[He is] Lord of the two sunrises and Lord of the two sunsets.
رب المشرقين ورب المغربين
(He is) Lord of the two Easts and Lord of the two Wests:
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has made the two seas to flow freely (so that) they meet together:
He released the two seas, meeting [side by side];
مرج البحرين يلتقيان
He has let free the two bodies of flowing water, meeting together:
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a barrier which they cannot pass.
Between them is a barrier [so] neither of them transgresses.
بينهما برزخ لا يبغيان
Between them is a Barrier which they do not transgress:
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There come forth from them pearls, both large and small.
From both of them emerge pearl and coral.
يخرج منهما اللؤلؤ والمرجان
Out of them come Pearls and Coral:
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the ships reared aloft in the sea like mountains.
And to Him belong the ships [with sails] elevated in the sea like mountains.
وله الجوار المنشآت في البحر كالأعلام
And His are the Ships sailing smoothly through the seas, lofty as mountains:
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Everyone on it must pass away.
Everyone upon the earth will perish,
كل من عليها فان
All that is on earth will perish:
كُلُّ مَنْ عَلَيْهَا فَانٍ
And there will endure for ever the person of your Lord, the Lord of glory and honor.
And there will remain the Face of your Lord, Owner of Majesty and Honor.
ويبقى وجه ربك ذو الجلال والإكرام
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Soon will We apply Ourselves to you, O you two armies.
We will attend to you, O prominent beings.
سنفرغ لكم أيه الثقلان
Soon shall We settle your affairs, O both ye worlds!
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And when the heaven is rent asunder, and then becomes red like red hide.
And when the heaven is split open and becomes rose - colored like oil -
فإذا انشقت السماء فكانت وردة كالدهان
When the sky is rent asunder, and it becomes red like ointment:
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny? -
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So on that day neither man nor jinni shall be asked about his sin.
Then on that Day none will be asked about his sin among men or jinn.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
On that Day no question will be asked of man or Jinn as to his sin.
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the hell which the guilty called a lie.
This is Hell, which the criminals deny.
هذه جهنم التي يكذب بها المجرمون
This is the Hell which the Sinners deny:
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
Round about shall they go between it and hot, boiling water.
They will go around between it and scalding water, heated [to the utmost degree].
يطوفون بينها وبين حميم آن
In its midst and in the midst of boiling hot water will they wander round!
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And for him who fears to stand before his Lord are two gardens.
But for he who has feared the position of his Lord are two gardens -
ولمن خاف مقام ربه جنتان
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny? -
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Having in them various kinds.
Having [spreading] branches.
ذواتا أفنان
Containing all kinds (of trees and delights); -
ذَوَاتَآ أَفْنَانٍ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two fountains flowing.
In both of them are two springs, flowing.
فيهما عينان تجريان
In them (each) will be two Springs flowing (free);
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two pairs of every fruit.
In both of them are of every fruit, two kinds.
فيهما من كل فاكهة زوجان
In them will be Fruits of every kind, two and two.
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
In them are women limiting [their] glances, untouched before them by man or jinni -
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny? -
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
As though they were rubies and pearls.
As if they were rubies and coral.
كأنهن الياقوت والمرجان
Like unto Rubies and coral.
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is the reward of goodness aught but goodness?
Is the reward for good [anything] but good?
هل جزاء الإحسان إلا الإحسان
Is there any Reward for Good - other than Good?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two are two (other) gardens:
And below them both [in excellence] are two [other] gardens -
ومن دونهما جنتان
And besides these two, there are two other Gardens, -
وَمِن دُونِهِمَا جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny? -
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Both inclining to blackness.
Dark green [in color].
مدهامتان
Dark - green in colour (from plentiful watering).
مُدْهَآمَّتَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two springs gushing forth.
In both of them are two springs, spouting.
فيهما عينان نضاختان
In them (each) will be two Springs pouring forth water in continuous abundance:
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both are fruits and palms and pomegranates.
In both of them are fruit and palm trees and pomegranates.
فيهما فاكهة ونخل ورمان
In them will be Fruits, and dates and pomegranates:
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them are goodly things, beautiful ones.
In them are good and beautiful women -
فيهن خيرات حسان
In them will be fair (Companions), good, beautiful; -
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny? -
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Pure ones confined to the pavilions.
Fair ones reserved in pavilions -
حور مقصورات في الخيام
Companions restrained (as to their glances), in (goodly) pavilions; -
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny? -
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Man has not touched them before them nor jinni.
Untouched before them by man or jinni -
لم يطمثهن إنس قبلهم ولا جان
Whom no man or Jinn before them has touched; -
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny? -
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and beautiful carpets.
Reclining on green cushions and beautiful fine carpets.
متكئين على رفرف خضر وعبقري حسان
Reclining on green Cushions and rich Carpets of beauty.
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Which then of the bounties of your Lord will you deny?
So which of the favors of your Lord would you deny?
فبأي آلاء ربكما تكذبان
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed is the name of your Lord, Owner of Majesty and Honor.
تبارك اسم ربك ذي الجلال والإكرام
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ