Al Qiyamat

Shakir

1 Nay! I swear by the day of resurrection.

Saheeh International

1 I swear by the Day of Resurrection

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;

Shakir

2 Nay! I swear by the self - accusing soul.

Saheeh International

2 And I swear by the reproaching soul [to the certainty of resurrection].

Pickthall

2 Nay, I swear by the accusing soul (that this Scripture is true).

Shakir

3 Does man think that We shall not gather his bones?

Saheeh International

3 Does man think that We will not assemble his bones?

Pickthall

3 Thinketh man that We shall not assemble his bones ?

Shakir

4 Yea! We are able to make complete his very fingertips

Saheeh International

4 Yes. [We are] Able [even] to proportion his fingertips.

Pickthall

4 Yea, verily. We are Able to restore his very fingers!

Shakir

5 Nay! man desires to give the lie to what is before him.

Saheeh International

5 But man desires to continue in sin.

Pickthall

5 But man would fain deny what is before him.

Shakir

6 He asks: When is the day of resurrection?

Saheeh International

6 He asks, "When is the Day of Resurrection?"

Pickthall

6 He asketh: When will be this Day of Resurrection ?

Shakir

7 So when the sight becomes dazed,

Saheeh International

7 So when vision is dazzled

Pickthall

7 But when sight is confounded

Shakir

8 And the moon becomes dark,

Saheeh International

8 And the moon darkens

Pickthall

8 And the moon is eclipsed

Shakir

9 And the sun and the moon are brought together,

Saheeh International

9 And the sun and the moon are joined,

Pickthall

9 And sun and moon are united,

Shakir

10 Man shall say on that day: Whither to fly to?

Saheeh International

10 Man will say on that Day, "Where is the [place of] escape?"

Pickthall

10 On that day man will cry: Whither to flee!

Shakir

11 By no means! there shall be no place of refuge!

Saheeh International

11 No! There is no refuge.

Pickthall

11 Alas! No refuge!

Shakir

12 With your Lord alone shall on that day be the place of rest.

Saheeh International

12 To your Lord, that Day, is the [place of] permanence.

Pickthall

12 Unto thy Lord is the recourse that day.

Shakir

13 Man shall on that day be informed of what he sent before and (what he) put off.

Saheeh International

13 Man will be informed that Day of what he sent ahead and kept back.

Pickthall

13 On that day man is told the tale of that which he hath sent before and left behind.

Shakir

14 Nay! man is evidence against himself,

Saheeh International

14 Rather, man, against himself, will be a witness,

Pickthall

14 Oh, but man is a telling witness against himself,

Shakir

15 Though he puts forth his excuses.

Saheeh International

15 Even if he presents his excuses.

Pickthall

15 Although he tender his excuses.

Shakir

16 Do not move your tongue with it to make haste with it,

Saheeh International

16 Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.

Pickthall

16 Stir not thy tongue herewith to hasten it.

Shakir

17 Surely on Us (devolves) the collecting of it and the reciting of it.

Saheeh International

17 Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

Pickthall

17 Lo! upon Us (resteth) the putting together thereof and the reading thereof.

Shakir

18 Therefore when We have recited it, follow its recitation.

Saheeh International

18 So when We have recited it [through Gabriel], then follow its recitation.

Pickthall

18 And when We read it, follow thou the reading;

Shakir

19 Again on Us (devolves) the explaining of it.

Saheeh International

19 Then upon Us is its clarification [to you].

Pickthall

19 Then lo! upon Us (resteth) the explanation thereof.

Shakir

20 Nay! But you love the present life,

Saheeh International

20 No! But you love the immediate

Pickthall

20 Nay, but ye do love the fleeting Now

Shakir

21 And neglect the hereafter.

Saheeh International

21 And leave the Hereafter.

Pickthall

21 And neglect the Hereafter.

Shakir

22 (Some) faces on that day shall be bright,

Saheeh International

22 [Some] faces, that Day, will be radiant,

Pickthall

22 That day will faces be resplendent,

Shakir

23 Looking to their Lord.

Saheeh International

23 Looking at their Lord.

Pickthall

23 Looking toward their Lord;

Shakir

24 And (other) faces on that day shall be gloomy,

Saheeh International

24 And [some] faces, that Day, will be contorted,

Pickthall

24 And that day will other faces be despondent,

Shakir

25 Knowing that there will be made to befall them some great calamity.

Saheeh International

25 Expecting that there will be done to them [something] backbreaking.

Pickthall

25 Thou wilt know that some great disaster is about to fall on them.

Shakir

26 Nay! When it comes up to the throat,

Saheeh International

26 No! When the soul has reached the collar bones

Pickthall

26 Nay, but when the life cometh up to the throat

Shakir

27 And it is said: Who will be a magician?

Saheeh International

27 And it is said, "Who will cure [him]?"

Pickthall

27 And men say: Where is the wizard (who can save him now) ?

Shakir

28 And he is sure that it is the (hour of) parting

Saheeh International

28 And the dying one is certain that it is the [time of] separation

Pickthall

28 And he knoweth that it is the parting;

Shakir

29 And affliction is combined with affliction;

Saheeh International

29 And the leg is wound about the leg,

Pickthall

29 And agony is heaped on agony;

Shakir

30 To your Lord on that day shall be the driving.

Saheeh International

30 To your Lord, that Day, will be the procession.

Pickthall

30 Unto thy Lord that day will be the driving.

Shakir

31 So he did not accept the truth, nor did he pray,

Saheeh International

31 And the disbeliever had not believed, nor had he prayed.

Pickthall

31 For he neither trusted, nor prayed.

Shakir

32 But called the truth a lie and turned back,

Saheeh International

32 But [instead], he denied and turned away.

Pickthall

32 But he denied and flouted.

Shakir

33 Then he went to his followers, walking away in haughtiness.

Saheeh International

33 And then he went to his people, swaggering [in pride].

Pickthall

33 Then went he to his folk with glee.

Shakir

34 Nearer to you (is destruction) and nearer,

Saheeh International

34 Woe to you, and woe!

Pickthall

34 Nearer unto thee and nearer,

Shakir

35 Again (consider how) nearer to you and nearer.

Saheeh International

35 Then woe to you, and woe!

Pickthall

35 Again nearer unto thee and nearer (is the doom).

Shakir

36 Does man think that he is to be left to wander without an aim?

Saheeh International

36 Does man think that he will be left neglected?

Pickthall

36 Thinketh man that he is to be left aimless ?

Shakir

37 Was he not a small seed in the seminal elements,

Saheeh International

37 Had he not been a sperm from semen emitted?

Pickthall

37 Was he not a drop of fluid which gushed forth ?

Shakir

38 Then he was a clot of blood, so He created (him) then made (him) perfect.

Saheeh International

38 Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]

Pickthall

38 Then he became a clot; then (Allah) shaped and fashioned

Shakir

39 Then He made of him two kinds, the male and the female.

Saheeh International

39 And made of him two mates, the male and the female.

Pickthall

39 And made of him a pair, the male and female.

Shakir

40 Is not He able to give life to the dead?

Saheeh International

40 Is not that [Creator] Able to give life to the dead?

Pickthall

40 Is not He (Who doeth so) Able to bring the dead to life ?