Chapter 80, 42 verses
He frowned and turned (his) back,
The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
AAabasa watawalla
Because there came to him the blind man.
Because there came to him the blind man, [interrupting].
Because the blind man came unto him.
An jaahu alaAAma
And what would make you know that he would purify himself,
But what would make you perceive, [O Muhammad], that perhaps he might be purified
What could inform thee but that he might grow (in grace)
Wama yudreeka laAAallahu yazzakka
Or become reminded so that the reminder should profit him?
Or be reminded and the remembrance would benefit him?
Or take heed and so the reminder might avail him ?
Aw yaththakkaru fatanfaAAahu alththikra
As for him who considers himself free from need (of you),
As for he who thinks himself without need,
As for him who thinketh himself independent,
Amma mani istaghna
To him do you address yourself.
To him you give attention.
Unto him thou payest regard.
Faanta lahu tasadda
And no blame is on you if he would not purify himself
And not upon you [is any blame] if he will not be purified.
Yet it is not thy concern if he grow not (in grace).
Wama AAalayka alla yazzakka
And as to him who comes to you striving hard,
But as for he who came to you striving [for knowledge]
But as for him who cometh unto thee with earnest purpose
Waamma man jaaka yasAAa
And he fears,
While he fears [Allah],
And hath fear,
Wahuwa yakhsha
From him will you divert yourself.
From him you are distracted.
From him thou art distracted.
Faanta AAanhu talahha
Nay! surely it is an admonishment.
No! Indeed, these verses are a reminder;
Nay, but verily it is an Admonishment,
Kalla innaha tathkiratun
So let him who pleases mind it.
So whoever wills may remember it.
So let whosoever will pay heed to it,
Faman shaa thakarahu
In honored books,
[It is recorded] in honored sheets,
On honoured leaves
Fee suhufin mukarramatin
Exalted, purified,
Exalted and purified,
Exalted, purified,
MarfooAAatin mutahharatin
In the hands of scribes
[Carried] by the hands of messenger - angels,
(Set down) by scribes
Biaydee safaratin
Noble, virtuous.
Noble and dutiful.
Noble and righteous.
Kiramin bararatin
Cursed be man! how ungrateful is he!
Cursed is man; how disbelieving is he.
Man is (self - )destroyed: how ungrateful!
Qutila alinsanu ma akfarahu
Of what thing did He create him?
From what substance did He create him?
From what thing doth He create him ?
Min ayyi shayin khalaqahu
Of a small seed; He created him, then He made him according to a measure,
From a sperm - drop He created him and destined for him;
From a drop of seed. He createth him and proportioneth him,
Min nutfatin khalaqahu faqaddarahu
Then (as for) the way - - He has made it easy (for him)
Then He eased the way for him;
Then maketh the way easy for him,
Thumma alssabeela yassarahu
Then He causes him to die, then assigns to him a grave,
Then He causes his death and provides a grave for him.
Then causeth him to die, and burieth him;
Thumma amatahu faaqbarahu
Then when He pleases, He will raise him to life again.
Then when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life.
Thumma itha shaa ansharahu
Nay; but he has not done what He bade him.
No! Man has not yet accomplished what He commanded him.
Nay, but (man) hath not done what He commanded him.
Kalla lamma yaqdi ma amarahu
Then let man look to his food,
Then let mankind look at his food -
Let man consider his food:
Falyanthuri alinsanu ila taAAamihi
That We pour down the water, pouring (it) down in abundance,
How We poured down water in torrents,
How We pour water in showers
Anna sababna almaa sabban
Then We cleave the earth, cleaving (it) asunder,
Then We broke open the earth, splitting [it with sprouts],
Then split the earth in clefts
Thumma shaqaqna alarda shaqqan
Then We cause to grow therein the grain,
And caused to grow within it grain
And cause the grain to grow therein
Faanbatna feeha habban
And grapes and clover,
And grapes and herbage
And grapes and green fodder
WaAAinaban waqadban
And the olive and the palm,
And olive and palm trees
And olive - trees and palm - trees
Wazaytoonan wanakhlan
And thick gardens,
And gardens of dense shrubbery
And garden - closes of thick foliage
Wahadaiqa ghulban
And fruits and herbage
And fruit and grass -
And fruits and grasses:
Wafakihatan waabban
A provision for you and for your cattle.
[As] enjoyment for you and your grazing livestock.
Provision for you and your cattle.
MataAAan lakum walianAAamikum
But when the deafening cry comes,
But when there comes the Deafening Blast
But when the Shout cometh
Faitha jaati alssakhkhatu
The day on which a man shall fly from his brother,
On the Day a man will flee from his brother
On the day when a man fleeth from his brother
Yawma yafirru almaro min akheehi
And his mother and his father,
And his mother and his father
And his mother and his father
Waommihi waabeehi
And his spouse and his son - -
And his wife and his children,
And his wife and his children,
Wasahibatihi wabaneehi
Every man of them shall on that day have an affair which will occupy him.
For every man, that Day, will be a matter adequate for him.
Every man that day will have concern enough to make him heedless (of others).
Likulli imriin minhum yawmaithin shanun yughneehi
(Many) faces on that day shall be bright,
[Some] faces, that Day, will be bright -
On that day faces will be bright as dawn,
Wujoohun yawmaithin musfiratun
Laughing, joyous.
Laughing, rejoicing at good news.
Laughing, rejoicing at good news;
Dahikatun mustabshiratun
And (many) faces on that day, on them shall be dust,
And [other] faces, that Day, will have upon them dust.
And other faces, on that day, with dust upon them,
Wawujoohun yawmaithin AAalayha ghabaratun
Darkness shall cover them.
Blackness will cover them.
Veiled in darkness,
Tarhaquha qataratun
These are they who are unbelievers, the wicked.
Those are the disbelievers, the wicked ones.
Those are the disbelievers, the wicked.
Olaika humu alkafaratu alfajaratu