Kitab

Al Nazaat

Chapter 79, 46 verses

  • Shakir
  • Saheeh International
  • Pickthall
  • Yusuf Ali
Shakir

I swear by the angels who violently pull out the souls of the wicked,

Saheeh International

By those [angels] who extract with violence

Pickthall

In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,

Yusuf Ali

By the (angels) who tear out (the souls of the wicked) with violence;

Shakir

And by those who gently draw out the souls of the blessed,

Saheeh International

And [by] those who remove with ease

Pickthall

By the meteors rushing,

Yusuf Ali

By those who gently draw out (the souls of the blessed);

Shakir

And by those who float in space,

Saheeh International

And [by] those who glide [as if] swimming

Pickthall

By the lone stars floating,

Yusuf Ali

And by those who glide along (on errands of mercy),

Shakir

Then those who are foremost going ahead,

Saheeh International

And those who race each other in a race

Pickthall

By the angels hastening,

Yusuf Ali

Then press forward as in a race,

Shakir

Then those who regulate the affair.

Saheeh International

And those who arrange [each] matter,

Pickthall

And those who govern the event,

Yusuf Ali

Then arrange to do (the Commands of their Lord),

Shakir

The day on which the quaking one shall quake,

Saheeh International

On the Day the blast [of the Horn] will convulse [creation],

Pickthall

On the day when the first trump resoundeth.

Yusuf Ali

One Day everything that can be in commotion will be in violent commotion,

Shakir

What must happen afterwards shall follow it.

Saheeh International

There will follow it the subsequent [one].

Pickthall

And the second followeth it,

Yusuf Ali

Followed by oft - repeated (commotions):

Shakir

Hearts on that day shall palpitate,

Saheeh International

Hearts, that Day, will tremble,

Pickthall

On that day hearts beat painfully

Yusuf Ali

Hearts that Day will be in agitation;

Shakir

Their eyes cast down.

Saheeh International

Their eyes humbled.

Pickthall

While eyes are downcast

Yusuf Ali

Cast down will be (their owners') eyes.

Shakir

They say: Shall we indeed be restored to (our) first state?

Saheeh International

They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?

Pickthall

(Now) they are saying: Shall we really be restored to our first state

Yusuf Ali

They say (now): "What! shall we indeed be returned to (our) former state?

Shakir

What! when we are rotten bones?

Saheeh International

Even if we should be decayed bones?

Pickthall

Even after we are crumbled bones ?

Yusuf Ali

"What! - when we shall have become rotten bones?"

Shakir

They said: That then would be a return occasioning loss.

Saheeh International

They say, "That, then, would be a losing return."

Pickthall

They say: Then that would be a vain proceeding.

Yusuf Ali

They say: "It would, in that case, be a return with loss!"

Shakir

But it shall be only a single cry,

Saheeh International

Indeed, it will be but one shout,

Pickthall

Surely it will need but one shout,

Yusuf Ali

But verily, it will be but a single (Compelling) Cry,

Shakir

When lo! they shall be wakeful.

Saheeh International

And suddenly they will be [alert] upon the earth's surface.

Pickthall

And lo! they will be awakened.

Yusuf Ali

When, behold, they will be in the (full) awakening (to Judgment).

Shakir

Has not there come to you the story of Musa?

Saheeh International

Has there reached you the story of Moses? -

Pickthall

Hath there come unto thee the history of Moses ?

Yusuf Ali

Has the story of Moses reached thee?

Shakir

When his Lord called upon him in the holy valley, twice,

Saheeh International

When his Lord called to him in the sacred valley of Tuwa,

Pickthall

How his Lord called him in the holy vale of Tuwa,

Yusuf Ali

Behold, thy Lord did call to him in the sacred valley of Tuwa: -

Shakir

Go to Firon, surely he has become inordinate.

Saheeh International

"Go to Pharaoh. Indeed, he has transgressed.

Pickthall

(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -

Yusuf Ali

"Go thou to Pharaoh for he has indeed transgressed all bounds:

Shakir

Then say: Have you (a desire) to purify yourself:

Saheeh International

And say to him, 'Would you [be willing to] purify yourself

Pickthall

And say (unto him): Hast thou (will) to grow (in grace) ?

Yusuf Ali

"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -

Shakir

And I will guide you to your Lord so that you should fear.

Saheeh International

And let me guide you to your Lord so you would fear [Him]?'"

Pickthall

Then I will guide thee to thy Lord and thou shalt fear (Him).

Yusuf Ali

"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"

Shakir

So he showed him the mighty sign.

Saheeh International

And he showed him the greatest sign,

Pickthall

And he showed him the tremendous token.

Yusuf Ali

Then did (Moses) show him the Great Sign.

Shakir

But he rejected (the truth) and disobeyed.

Saheeh International

But Pharaoh denied and disobeyed.

Pickthall

But he denied and disobeyed,

Yusuf Ali

But (Pharaoh) rejected it and disobeyed (guidance);

Shakir

Then he went back hastily.

Saheeh International

Then he turned his back, striving.

Pickthall

Then turned he away in haste,

Yusuf Ali

Further, he turned his back, striving hard (against Allah).

Shakir

Then he gathered (men) and called out.

Saheeh International

And he gathered [his people] and called out

Pickthall

Then gathered he and summoned

Yusuf Ali

Then he collected (his men) and made a proclamation,

Shakir

Then he said: I am your lord, the most high.

Saheeh International

And said, "I am your most exalted lord."

Pickthall

And proclaimed: "I (Pharaoh) am your Lord the Highest."

Yusuf Ali

Saying, "I am your Lord, Most High".

Shakir

So Allah seized him with the punishment of the hereafter and the former life.

Saheeh International

So Allah seized him in exemplary punishment for the last and the first [transgression].

Pickthall

So Allah seized him (and made him) an example for the after (life) and for the former.

Yusuf Ali

But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.

Shakir

Most surely there is in this a lesson to him who fears.

Saheeh International

Indeed in that is a warning for whoever would fear [Allah].

Pickthall

Lo! herein is indeed a lesson for him who feareth.

Yusuf Ali

Verily in this is an instructive warning for whosoever feareth (Allah).

Shakir

Are you the harder to create or the heaven? He made it.

Saheeh International

Are you a more difficult creation or is the heaven? Allah constructed it.

Pickthall

Are ye the harder to create, or is the heaven that He built ?

Yusuf Ali

What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:

Shakir

He raised high its height, then put it into a right good state.

Saheeh International

He raised its ceiling and proportioned it.

Pickthall

He raised the height thereof and ordered it;

Yusuf Ali

On high hath He raised its canopy, and He hath given it order and perfection.

Shakir

And He made dark its night and brought out its light.

Saheeh International

And He darkened its night and extracted its brightness.

Pickthall

And He made dark the night thereof, and He brought forth the morn thereof.

Yusuf Ali

Its night doth He endow with darkness, and its splendour doth He bring out (with light).

Shakir

And the earth, He expanded it after that.

Saheeh International

And after that He spread the earth.

Pickthall

And after that He spread the earth,

Yusuf Ali

And the earth, moreover, hath He extended (to a wide expanse);

Shakir

He brought forth from it its water and its pasturage.

Saheeh International

He extracted from it its water and its pasture,

Pickthall

And produced therefrom the water thereof and the pasture thereof,

Yusuf Ali

He draweth out therefrom its moisture and its pasture;

Shakir

And the mountains, He made them firm,

Saheeh International

And the mountains He set firmly

Pickthall

And He made fast the hills,

Yusuf Ali

And the mountains hath He firmly fixed; -

Shakir

A provision for you and for your cattle.

Saheeh International

As provision for you and your grazing livestock.

Pickthall

A provision for you and for your cattle.

Yusuf Ali

For use and convenience to you and your cattle.

Shakir

But when the great predominating calamity comes;

Saheeh International

But when there comes the greatest Overwhelming Calamity -

Pickthall

But when the great disaster cometh,

Yusuf Ali

Therefore, when there comes the great, overwhelming (Event), -

Shakir

The day on which man shall recollect what he strove after,

Saheeh International

The Day when man will remember that for which he strove,

Pickthall

The day when man will call to mind his (whole) endeavour,

Yusuf Ali

The Day when man shall remember (all) that he strove for,

Shakir

And the hell shall be made manifest to him who sees

Saheeh International

And Hellfire will be exposed for [all] those who see -

Pickthall

And hell will stand forth visible to him who seeth,

Yusuf Ali

And Hell - Fire shall be placed in full view for (all) to see, -

Shakir

Then as for him who is inordinate,

Saheeh International

So as for he who transgressed

Pickthall

Then, as for him who rebelled

Yusuf Ali

Then, for such as had transgressed all bounds,

Shakir

And prefers the life of this world,

Saheeh International

And preferred the life of the world,

Pickthall

And chose the life of the world,

Yusuf Ali

And had preferred the life of this world,

Shakir

Then surely the hell, that is the abode.

Saheeh International

Then indeed, Hellfire will be [his] refuge.

Pickthall

Lo! hell will be his home.

Yusuf Ali

The Abode will be Hell - Fire;

Shakir

And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,

Saheeh International

But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,

Pickthall

But as for him who feared to stand before his Lord and restrained his soul from lust,

Yusuf Ali

And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,

Shakir

Then surely the garden - - that is the abode.

Saheeh International

Then indeed, Paradise will be [his] refuge.

Pickthall

Lo! the Garden will be his home.

Yusuf Ali

Their abode will be the Garden.

Shakir

They ask you about the hour, when it will come.

Saheeh International

They ask you, [O Muhammad], about the Hour: when is its arrival?

Pickthall

They ask thee of the Hour: when will it come to port ?

Yusuf Ali

They ask thee about the Hour, - 'When will be its appointed time?

Shakir

About what! You are one to remind of it.

Saheeh International

In what [position] are you that you should mention it?

Pickthall

Why (ask they) ? What hast thou to tell thereof ?

Yusuf Ali

Wherein art thou (concerned) with the declaration thereof?

Shakir

To your Lord is the goal of it.

Saheeh International

To your Lord is its finality.

Pickthall

Unto thy Lord belongeth (knowledge of) the term thereof.

Yusuf Ali

With thy Lord in the Limit fixed therefor.

Shakir

You are only a warner to him who would fear it.

Saheeh International

You are only a warner for those who fear it.

Pickthall

Thou art but a warner unto him who feareth it.

Yusuf Ali

Thou art but a Warner for such as fear it.

Shakir

On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.

Saheeh International

It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.

Pickthall

On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.

Yusuf Ali

The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!

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