Chapter 29, 69 verses
Alif Lam Mim.
Alif, Lam, Meem
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Mim.
Do men think that they will be left alone on saying, We believe, and not be tried?
Do the people think that they will be left to say, "We believe" and they will not be tried?
Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction ?
And certainly We tried those before them, so Allah will certainly know those who are true and He will certainly know the liars.
But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars.
Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign.
Or do they who work evil think that they will escape Us? Evil is it that they judge!
Or do those who do evil deeds think they can outrun Us? Evil is what they judge.
Or do those who do ill - deeds imagine that they can outstrip Us ? Evil (for them) is that which they decide.
Whoever hopes to meet Allah, the term appointed by Allah will then most surely come; and He is the Hearing, the Knowing.
Whoever should hope for the meeting with Allah - indeed, the term decreed by Allah is coming. And He is the Hearing, the Knowing.
Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower.
And whoever strives hard, he strives only for his own soul; most surely Allah is Self - sufficient, above (need of) the worlds.
And whoever strives only strives for [the benefit of] himself. Indeed, Allah is free from need of the worlds.
And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures.
And (as for) those who believe and do good, We will most certainly do away with their evil deeds and We will most certainly reward them the best of what they did.
And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.
And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did.
And We have enjoined on man goodness to his parents, and if they contend with you that you should associate (others) with Me, of which you have no knowledge, do not obey them, to Me is your return, so I will inform you of what you did.
And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do.
We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do.
And (as for) those who believe and do good, We will most surely cause them to enter among the good.
And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise].
And as for those who believe and do good works, We verily shall make them enter in among the righteous.
And among men is he who says: We believe in Allah; but when he is persecuted in (the way of) Allah he thinks the persecution of men to be as the chastisement of Allah; and if there come assistance from your Lord, they would most certainly say: Surely we were with you. What! is not Allah the best knower of what is in the breasts of mankind.
And of the people are some who say, "We believe in Allah," but when one [of them] is harmed for [the cause of] Allah, they consider the trial of the people as [if it were] the punishment of Allah. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allah most knowing of what is within the breasts of all creatures?
Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures ?
And most certainly Allah will know those who believe and most certainly He will know the hypocrites.
And Allah will surely make evident those who believe, and He will surely make evident the hypocrites.
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites.
And those who disbelieve say to those who believe: Follow our path and we will bear your wrongs. And never shall they be the bearers of any of their wrongs; most surely they are liars.
And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." But they will not carry anything of their sins. Indeed, they are liars.
Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars.
And most certainly they shall carry their own burdens, and other burdens with their own burdens, and most certainly they shall be questioned on the resurrection day as to what they forged.
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented.
And certainly We sent Nuh to his people, so he remained among them a thousand years save fifty years. And the deluge overtook them, while they were unjust.
And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.
And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong - doers.
So We delivered him and the inmates of the ark, and made it a sign to the nations.
But We saved him and the companions of the ship, and We made it a sign for the worlds.
And We rescued him and those with him in the ship, and made of it a portent for the peoples.
And (We sent) Ibrahim, when he said to his people: Serve Allah and be careful of (your duty to) Him; this is best for you, if you did but know:
And [We sent] Abraham, when he said to his people, "Worship Allah and fear Him. That is best for you, if you should know.
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know.
You only worship idols besides Allah and you create a lie surely they whom you serve besides Allah do not control for you any sustenance, therefore seek the sustenance from Allah and serve Him and be grateful to Him; to Him you shall be brought back.
You only worship, besides Allah, idols, and you produce a falsehood. Indeed, those you worship besides Allah do not possess for you [the power of] provision. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned."
Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back.
And if you reject (the truth), nations before you did indeed reject (the truth); and nothing is incumbent on the apostle but a plain delivering (of the message).
And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.
But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly.
What! do they not consider how Allah originates the creation, then reproduces it? Surely that is easy to Allah.
Have they not considered how Allah begins creation and then repeats it? Indeed that, for Allah, is easy.
See they not how Allah produceth creation, then reproduceth it ? Lo! for Allah that is easy.
Say: Travel in the earth and see how He makes the first creation, then Allah creates the latter creation; surely Allah has power over all things.
Say, [O Muhammad], "Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed Allah, over all things, is competent."
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things.
He punishes whom He pleases and has mercy on whom He pleases, and to Him you shall be turned back.
He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned.
He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned.
And you shall not escape in the earth nor in the heaven, and you have neither a protector nor a helper besides Allah.
And you will not cause failure [to Allah] upon the earth or in the heaven. And you have not other than Allah any protector or any helper.
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper.
And (as to) those who disbelieve in the communications of Allah and His meeting, they have despaired of My mercy, and these it is that shall have a painful punishment.
And the ones who disbelieve in the signs of Allah and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom.
So naught was the answer of his people except that they said: Slay him or burn him; then Allah delivered him from the fire; most surely there are signs in this for a people who believe.
And the answer of Abraham's people was not but that they said, "Kill him or burn him," but Allah saved him from the fire. Indeed in that are signs for a people who believe.
But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe.
And he said: You have only taken for yourselves idols besides Allah by way of friendship between you in this world's life, then on the resurrection day some of you shall deny others, and some of you shall curse others, and your abode is the fire, and you shall not have any helpers.
And [Abraham] said, "You have only taken, other than Allah, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."
He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers.
And Lut believed in Him, and he said: I am fleeing to my Lord, surely He is the Mighty, the Wise.
And Lot believed him. [Abraham] said, "Indeed, I will emigrate to [the service of] my Lord. Indeed, He is the Exalted in Might, the Wise."
And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise.
And We granted him Ishaq and Yaqoub, and caused the prophethood and the book to remain in his seed, and We gave him his reward in this world, and in the hereafter he will most surely be among the good.
And We gave to Him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.
And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous.
And (We sent) Lut when he said to his people: Most surely you are guilty of an indecency which none of the nations has ever done before you;
And [mention] Lot, when he said to his people, "Indeed, you commit such immorality as no one has preceded you with from among the worlds.
And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you.
What! do you come to the males and commit robbery on the highway, and you commit evil deeds in your assemblies? But nothing was the answer of his people except that they said: Bring on us Allah's punishment, if you are one of the truthful.
Indeed, you approach men and obstruct the road and commit in your meetings [every] evil." And the answer of his people was not but they said, "Bring us the punishment of Allah, if you should be of the truthful."
For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings ? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller!
He said: My Lord! help me against the mischievous people.
He said, "My Lord, support me against the corrupting people."
He said: My Lord! Give me victory over folk who work corruption.
And when Our apostles came to Ibrahim with the good news, they said: Surely we are going to destroy the people of this town, for its people are unjust.
And when Our messengers came to Abraham with the good tidings, they said, "Indeed, we will destroy the people of that Lot's city. Indeed, its people have been wrongdoers."
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong - doers.
He said: Surely in it is Lut. They said: We know well who is in it; we shall certainly deliver him and his followers, except his wife; she shall be of those who remain behind.
[Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."
He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind.
And when Our apostles came to Lut he was grieved on account of them, and he felt powerless (to protect) them; and they said: Fear not, nor grieve; surely we will deliver you and your followers, except your wife; she shall be of those who remain behind.
And when Our messengers came to Lot, he was distressed for them and felt for them great discomfort. They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.
And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind.
Surely We will cause to come down upon the people of this town a punishment from heaven, because they transgressed.
Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient."
Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil - livers.
And certainly We have left a clear sign of it for a people who understand.
And We have certainly left of it a sign as clear evidence for a people who use reason.
And verily of that We have left a clear sign for people who have sense.
And to Madyan (We sent) their brother Shuaib, so he said: O my people! serve Allah and fear the latter day and do not act corruptly in the land, making mischief.
And to Madyan [We sent] their brother Shu'ayb, and he said, "O my people, worship Allah and expect the Last Day and do not commit abuse on the earth, spreading corruption."
And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth.
But they rejected him, so a severe earthquake overtook them, and they became motionless bodies in their abode.
But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone.
But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place.
And (We destroyed) Ad and Samood, and from their dwellings (this) is apparent to you indeed; and the Shaitan made their deeds fair - seeming to them, so he kept them back from the path, though they were endowed with intelligence and skill,
And [We destroyed] 'Aad and Thamud, and it has become clear to you from their [ruined] dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.
And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers.
And (We destroyed) Qaroun and Firon and Haman; and certainly Musa came to them with clear arguments, but they behaved haughtily in the land; yet they could not outstrip (Us).
And [We destroyed] Qarun and Pharaoh and Haman. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].
And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race).
So each We punished for his sin; of them was he on whom We sent down a violent storm, and of them was he whom the rumbling overtook, and of them was he whom We made to be swallowed up by the earth, and of them was he whom We drowned; and it did not beseem Allah that He should be unjust to them, but they were unjust to their own souls.
So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah would not have wronged them, but it was they who were wronging themselves.
So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves.
The parable of those who take guardians besides Allah is as the parable of the spider that makes for itself a house; and most surely the frailest of the houses is the spider's house did they but know.
The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew.
The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew.
Surely Allah knows whatever thing they call upon besides Him; and He is the Mighty, the Wise.
Indeed, Allah knows whatever thing they call upon other than Him. And He is the Exalted in Might, the Wise.
Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise.
And (as for) these examples, We set them forth for men, and none understand them but the learned.
And these examples We present to the people, but none will understand them except those of knowledge.
As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise.
Allah created the heavens and the earth with truth; most surely there is a sign in this for the believers.
Allah created the heavens and the earth in truth. Indeed in that is a sign for the believers.
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers.
Recite that which has been revealed to you of the Book and keep up prayer; surely prayer keeps (one) away from indecency and evil, and certainly the remembrance of Allah is the greatest, and Allah knows what you do.
Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.
Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do.
And do not dispute with the followers of the Book except by what is best, except those of them who act unjustly, and say: We believe in that which has been revealed to us and revealed to you, and our Allah and your Allah is One, and to Him do we submit.
And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."
And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our God and your God is One, and unto Him we surrender.
And thus have We revealed the Book to you. So those whom We have given the Book believe in it, and of these there are those who believe in it, and none deny Our communications except the unbelievers.
And thus We have sent down to you the Qur'an. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.
In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers.
And you did not recite before it any book, nor did you transcribe one with your right hand, for then could those who say untrue things have doubted.
And you did not recite before it any scripture, nor did you inscribe one with your right hand. Otherwise the falsifiers would have had [cause for] doubt.
And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood.
Nay! these are clear communications in the breasts of those who are granted knowledge; and none deny Our communications except the unjust.
Rather, the Qur'an is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.
But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong - doers.
And they say: Why are not signs sent down upon him from his Lord? Say: The signs are only with Allah, and I am only a plain warner.
But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allah, and I am only a clear warner."
And they say: Why are not portents sent down upon him from his Lord ? Say: Portents are with Allah only, and I am but a plain warner.
Is it not enough for them that We have revealed to you the Book which is recited to them? Most surely there is mercy in this and a reminder for a people who believe.
And is it not sufficient for them that We revealed to you the Book which is recited to them? Indeed in that is a mercy and reminder for a people who believe.
Is it not enough for them that We have sent down unto thee the Scripture which is read unto them ? Lo! herein verily is mercy, and a reminder for folk who believe.
Say: Allah is sufficient as a witness between me and you; He knows what is in the heavens and the earth. And (as for) those who believe in the falsehood and disbelieve in Allah, these it is that are the losers.
Say, "Sufficient is Allah between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allah - it is those who are the losers."
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.
And they ask you to hasten on the chastisement; and had not a term been appointed, the chastisement would certainly have come to them; and most certainly it will come to them all of a sudden while they will not perceive.
And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.
They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not.
They ask you to hasten on the chastisement, and most surely hell encompasses the unbelievers;
They urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelievers
They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers
On the day when the chastisement shall cover them from above them, and from beneath their feet; and He shall say: Taste what you did.
On the Day the punishment will cover them from above them and from below their feet and it is said, "Taste [the result of] what you used to do."
On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do!
O My servants who believe! surely My earth is vast, therefore Me alone should you serve.
O My servants who have believed, indeed My earth is spacious, so worship only Me.
O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only.
Every soul must taste of death, then to Us you shall be brought back.
Every soul will taste death. Then to Us will you be returned.
Every soul will taste of death. Then unto Us ye will be returned.
And (as for) those who believe and do good, We will certainly give them abode in the high places in gardens beneath which rivers flow, abiding therein; how good the reward of the workers:
And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workers
Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers,
Those who are patient, and on their Lord do they rely.
Who have been patient and upon their Lord rely.
Who persevere, and put their trust in their Lord!
And how many a living creature that does not carry its sustenance: Allah sustains it and yourselves; and He is the Hearing, the Knowing.
And how many a creature carries not its [own] provision. Allah provides for it and for you. And He is the Hearing, the Knowing.
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower.
And if you ask them, Who created the heavens and the earth and made the sun and the moon subservient, they will certainly say, Allah. Whence are they then turned away?
If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, "Allah." Then how are they deluded?
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work) ? they would say: Allah. How then are they turned away ?
Allah makes abundant the means of subsistence for whom He pleases of His servants, and straitens them for whom (He pleases) surely Allah is Cognizant of all things.
Allah extends provision for whom He wills of His servants and restricts for him. Indeed Allah is, of all things, Knowing.
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things.
And if you ask them Who is it that sends down water from the clouds, then gives life to the earth with it after its death, they will certainly say, Allah. Say: All praise is due to Allah. Nay, most of them do not understand.
And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say " Allah." Say, "Praise to Allah "; but most of them do not reason.
And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death ? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense.
And this life of the world is nothing but a sport and a play; and as for the next abode, that most surely is the life - - did they but know!
And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.
This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew.
So when they ride in the ships they call upon Allah, being sincerely obedient to Him, but when He brings them safe to the land, lo! they associate others (with Him);
And when they board a ship, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, at once they associate others with Him
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him),
Thus they become ungrateful for what We have given them, so that they may enjoy; but they shall soon know.
So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.
That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know.
Do they not see that We have made a sacred territory secure, while men are carried off by force from around them? Will they still believe in the falsehood and disbelieve in the favour of Allah?
Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away all around them? Then in falsehood do they believe, and in the favor of Allah they disbelieve?
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them ? Do they then believe in falsehood and disbelieve in the bounty of Allah ?
And who is more unjust than one who forges a lie against Allah, or gives the lie to the truth when it has come to him? Will not in hell be the abode of the unbelievers?
And who is more unjust than one who invents a lie about Allah or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?
Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him ? Is not there a home in hell for disbelievers ?
And (as for) those who strive hard for Us, We will most certainly guide them in Our ways; and Allah is most surely with the doers of good.
And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good.
As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.