Chapter 50, 45 verses
Qaf. I swear by the glorious Quran (that Muhammad is the Apostle of Allah)
Qaf. By the honored Qur'an...
In the name of Allah, the Beneficent, the Merciful. Qaf. By the Glorious Qur'an,
Nay! they wonder that there has come to them a warner from among themselves, so the unbelievers say: This is a wonderful thing:
But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.
Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:
What! when we are dead and have become dust? That is afar (from probable) return.
When we have died and have become dust, [we will return to life]? That is a distant return."
When we are dead and have become dust (shall we be brought back again) ? That would be a far return!
We know indeed what the earth diminishes of them, and with Us is a writing that preserves.
We know what the earth diminishes of them, and with Us is a retaining record.
We know that which the earth taketh of them, and with Us is a recording Book.
Nay, they rejected the truth when it came to them, so they are (now) in a state of confusion.
But they denied the truth when it came to them, so they are in a confused condition.
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.
Do they not then look up to heaven above them how We have made it and adorned it and it has no gaps?
Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein ?
And the earth, We have made it plain and cast in it mountains and We have made to grow therein of all beautiful kinds,
And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,
And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,
To give sight and as a reminder to every servant who turns frequently (to Allah).
Giving insight and a reminder for every servant who turns [to Allah].
A vision and a reminder for every penitent slave.
And We send down from the cloud water abounding in good, then We cause to grow thereby gardens and the grain that is reaped,
And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest
And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,
And the tall palm - trees having spadices closely set one above another,
And lofty palm trees having fruit arranged in layers -
And lofty date - palms with ranged clusters,
A sustenance for the servants, and We give life thereby to a dead land; thus is the rising.
As provision for the servants, and We have given life thereby to a dead land. Thus is the resurrection.
Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.
(Others) before them rejected (prophets): the people of Nuh and the dwellers of Ar - Rass and Samood,
The people of Noah denied before them, and the companions of the well and Thamud
The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar - Rass and (the tribe of) Thamud,
And Ad and Firon and Lut's brethren,
And 'Aad and Pharaoh and the brothers of Lot
And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,
And the dwellers of the grove and the people of Tuba; all rejected the apostles, so My threat came to pass.
And the companions of the thicket and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.
Were We then fatigued with the first creation? Yet are they in doubt with regard to a new creation.
Did We fail in the first creation? But they are in confusion over a new creation.
Were We then worn out by the first creation ? Yet they are in doubt about a new creation.
And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life - vein.
And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.
When the two receivers receive, sitting on the right and on the left.
When the two receivers receive, seated on the right and on the left.
When the two Receivers receive (him), seated on the right hand and on the left,
He utters not a word but there is by him a watcher at hand.
Man does not utter any word except that with him is an observer prepared [to record].
He uttereth no word but there is with him an observer ready.
And the stupor of death will come in truth; that is what you were trying to escape.
And the intoxication of death will bring the truth; that is what you were trying to avoid.
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.
And the trumpet shall be blown; that is the day of the threatening.
And the Horn will be blown. That is the Day of [carrying out] the threat.
And the trumpet is blown. This is the threatened Day.
And every soul shall come, with it a driver and a witness.
And every soul will come, with it a driver and a witness.
And every soul cometh, along with it a driver and a witness.
Certainly you were heedless of it, but now We have removed from you your veil, so your sight today is sharp.
[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp."
(And unto the evil - doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.
And his companions shall say: This is what is ready with me.
And his companion, [the angel], will say, "This [record] is what is with me, prepared."
And (unto the evil - doer) his comrade saith: This is that which I have ready (as testimony).
Do cast into hell every ungrateful, rebellious one,
[Allah will say], "Throw into Hell every obstinate ,
(And it is said): Do ye twain hurl to hell each rebel ingrate,
Forbidder of good, exceeder of limits, doubter,
Preventer of good, aggressor, and doubter,
Hinderer of good, transgressor, doubter,
Who sets up another god with Allah, so do cast him into severe chastisement.
Who made [as equal] with Allah another deity; then throw him into the severe punishment."
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.
His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.
His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.
He will say: Do not quarrel in My presence, and indeed I gave you the threatening beforehand:
[Allah] will say, "Do not dispute before Me, while I had already presented to you the warning.
He saith: Contend not in My presence, when I had already proffered unto you the warning.
My word shall not be changed, nor am I in the least unjust to the servants.
The word will not be changed with Me, and never will I be unjust to the servants."
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.
On the day that We will say to hell: Are you filled up? And it will say: Are there any more?
On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"
On the day when We say unto hell: Art thou filled ? and it saith: Can there be more to come ?
And the garden shall be brought near to those who guard (against evil), not far off:
And Paradise will be brought near to the righteous, not far,
And the Garden is brought nigh for those who kept from evil, no longer distant.
This is what you were promised, (it is) for every one who turns frequently (to Allah), keeps (His limits);
[It will be said], "This is what you were promised - for every returner [to Allah] and keeper [of His covenant]
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,
Who fears the Beneficent Allah in secret and comes with a penitent heart:
Who feared the Most Merciful unseen and came with a heart returning [in repentance].
Who feareth the Beneficent in secret and cometh with a contrite heart.
Enter it in peace, that is the day of abiding.
Enter it in peace. This is the Day of Eternity."
Enter it in peace. This is the day of immortality.
They have therein what they wish and with Us is more yet.
They will have whatever they wish therein, and with Us is more.
There they have all that they desire, and there is more with Us.
And how many a generation did We destroy before them who were mightier in prowess than they, so they went about and about in the lands. Is there a place of refuge?
And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came) ?
Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness.
Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.
And certainly We created the heavens and the earth and what is between them in six periods and there touched Us not any fatigue.
And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.
Therefore be patient of what they say, and sing the praise of your Lord before the rising of the sun and before the setting.
So be patient, [O Muhammad], over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting,
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;
And glorify Him in the night and after the prayers.
And [in part] of the night exalt Him and after prostration.
And in the night - time hymn His praise, and after the (prescribed) prostrations.
And listen on the day when the crier shall cry from a near place
And listen on the Day when the Caller will call out from a place that is near -
And listen on the day when the crier crieth from a near place,
The day when they shall hear the cry in truth; that is the day of coming forth.
The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].
The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).
Surely We give life and cause to die, and to Us is the eventual coming;
Indeed, it is We who give life and cause death, and to Us is the destination
Lo! We it is Who quicken and give death, and unto Us is the journeying.
The day on which the earth shall cleave asunder under them, they will make haste; that is a gathering together easy to Us.
On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.
On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).
We know best what they say, and you are not one to compel them; therefore remind him by means of the Quran who fears My threat.
We are most knowing of what they say, and you are not over them a tyrant. But remind by the Qur'an whoever fears My threat.
We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.