Chapter 70, 44 verses
One demanding, demanded the chastisement which must befall
A supplicant asked for a punishment bound to happen
In the name of Allah, the Beneficent, the Merciful. A questioner questioned concerning the doom about to fall
The unbelievers - - there is none to avert it - -
To the disbelievers; of it there is no preventer.
Upon the disbelievers, which none can repel,
From Allah, the Lord of the ways of Ascent.
[It is] from Allah, owner of the ways of ascent.
From Allah, Lord of the Ascending Stairways
To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.
Therefore endure with a goodly patience.
So be patient with gracious patience.
But be patient (O Muhammad) with a patience fair to see.
Surely they think it to be far off,
Indeed, they see it [as] distant,
Lo! they behold it afar off
And We see it nigh.
But We see it [as] near.
While we behold it nigh:
On the day when the heaven shall be as molten copper
On the Day the sky will be like murky oil,
The day when the sky will become as molten copper,
And the mountains shall be as tufts of wool
And the mountains will be like wool,
And the hills become as flakes of wool,
And friend shall not ask of friend
And no friend will ask [anything of] a friend,
And no familiar friend will ask a question of his friend
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
And his wife and his brother
And his wife and his brother
And his spouse and his brother
And the nearest of his kinsfolk who gave him shelter,
And his nearest kindred who shelter him
And his kin that harboured him
And all those that are in the earth, (wishing) then (that) this might deliver him.
And whoever is on earth entirely [so] then it could save him.
And all that are in the earth, if then it might deliver him.
By no means! Surely it is a flaming fire
No! Indeed, it is the Flame [of Hell],
But nay! for lo! it is the fire of hell
Dragging by the head,
A remover of exteriors.
Eager to roast;
It shall claim him who turned and fled (from truth),
It invites he who turned his back [on truth] and went away [from obedience]
It calleth him who turned and fled (from truth),
And amasses (wealth) then shuts it up.
And collected [wealth] and hoarded.
And hoarded (wealth) and withheld it.
Surely man is created of a hasty temperament
Indeed, mankind was created anxious:
Lo! man was created anxious,
Being greatly grieved when evil afflicts him
When evil touches him, impatient,
Fretful when evil befalleth him
And niggardly when good befalls him
And when good touches him, withholding [of it],
And, when good befalleth him, grudging;
Except those who pray,
Except the observers of prayer -
Save worshippers.
Those who are constant at their prayer
Those who are constant in their prayer
Who are constant at their worship
And those in whose wealth there is a fixed portion.
And those within whose wealth is a known right
And in whose wealth there is a right acknowledged
For him who begs and for him who is denied (good)
For the petitioner and the deprived -
For the beggar and the destitute;
And those who accept the truth of the judgment day
And those who believe in the Day of Recompense
And those who believe in the Day of Judgment,
And those who are fearful of the chastisement of their Lord - -
And those who are fearful of the punishment of their Lord -
And those who are fearful of their Lord's doom -
Surely the chastisement of their Lord is (a thing) not to be felt secure of - -
Indeed, the punishment of their Lord is not that from which one is safe -
Lo! the doom of their Lord is that before which none can feel secure -
And those who guard their private parts,
And those who guard their private parts
And those who preserve their chastity
Except in the case of their wives or those whom their right hands possess - - for these surely are not to be blamed,
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
Save with their wives and those whom their right hands possess, for thus they are not blameworthy;
But he who seeks to go beyond this, these it is that go beyond the limits - -
But whoever seeks beyond that, then they are the transgressors -
But whoso seeketh more than that, those are they who are transgressors;
And those who are faithful to their trusts and their covenant
And those who are to their trusts and promises attentive
And those who keep their pledges and their covenant,
And those who are upright in their testimonies,
And those who are in their testimonies upright
And those who stand by their testimony
And those who keep a guard on their prayer,
And those who [carefully] maintain their prayer:
And those who are attentive at their worship.
Those shall be in gardens, honored.
They will be in gardens, honored.
These will dwell in Gardens, honoured.
But what is the matter with those who disbelieve that they hasten on around you,
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open - eyed,
On the right hand and on the left, in sundry parties?
[To sit] on [your] right and [your] left in separate groups?
On the right and on the left, in groups ?
Does every man of them desire that he should be made to enter the garden of bliss?
Does every person among them aspire to enter a garden of pleasure?
Doth every man among them hope to enter the Garden of Delight ?
By no means! Surely We have created them of what they know.
No! Indeed, We have created them from that which they know.
Nay, verily. Lo! We created them from what they know.
But nay! I swear by the Lord of the Easts and the Wests that We are certainly able
So I swear by the Lord of [all] risings and settings that indeed We are able
But nay! I swear by the Lord of the rising - places and the setting - places of the planets that We verily are Able
To bring instead (others) better than them, and We shall not be overcome.
To replace them with better than them; and We are not to be outdone.
To replace them by (others) better than them. And we are not to be outrun.
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
So let them chat and play until they meet their Day which they are promised,
The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
The day when they come forth from the graves in haste, as racing to a goal,
Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
With eyes aghast, abasement stupefying them: Such is the Day which they are promised.