Chapter 83, 36 verses
Woe to the defrauders,
Woe to those who give less [than due],
In the name of Allah, the Beneficent, the Merciful. Woe unto the defrauders:
Who, when they take the measure (of their dues) from men take it fully,
Who, when they take a measure from people, take in full.
Those who when they take the measure from mankind demand it full,
But when they measure out to others or weigh out for them, they are deficient.
But if they give by measure or by weight to them, they cause loss.
But if they measure unto them or weight for them, they cause them loss.
Do not these think that they shall be raised again
Do they not think that they will be resurrected
Do such (men) not consider that they will be raised again
For a mighty day,
For a tremendous Day -
Unto an Awful Day,
The day on which men shall stand before the Lord of the worlds?
The Day when mankind will stand before the Lord of the worlds?
The day when (all) mankind stand before the Lord of the Worlds ?
Nay! most surely the record of the wicked is in the Sijjin.
No! Indeed, the record of the wicked is in sijjeen.
Nay, but the record of the vile is in Sijjin -
And what will make you know what the Sijjin is?
And what can make you know what is sijjeen?
Ah! what will convey unto thee what Sijjin is! -
It is a written book.
It is [their destination recorded in] a register inscribed.
A written record.
Woe on that day to the rejecters,
Woe, that Day, to the deniers,
Woe unto the repudiators on that day!
Who give the lie to the day of judgment.
Who deny the Day of Recompense.
Those who deny the Day of Judgment
And none gives the lie to it but every exceeder of limits, sinful one
And none deny it except every sinful transgressor.
Which none denieth save each criminal transgressor,
When Our communications are recited to him, he says: Stories of those of yore.
When Our verses are recited to him, he says, "Legends of the former peoples."
Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.
Nay! rather, what they used to do has become like rust upon their hearts.
No! Rather, the stain has covered their hearts of that which they were earning.
Nay, but that which they have earned is rust upon their hearts.
Nay! most surely they shall on that day be debarred from their Lord.
No! Indeed, from their Lord, that Day, they will be partitioned.
Nay, but surely on that day they will be covered from (the mercy of) their Lord.
Then most surely they shall enter the burning fire.
Then indeed, they will [enter and] burn in Hellfire.
Then lo! they verily will burn in hell,
Then shall it be said: This is what you gave the lie to.
Then it will be said [to them], "This is what you used to deny."
And it will be said (unto them): This is that which ye used to deny.
Nay! Most surely the record of the righteous shall be in the Iliyin.
No! Indeed, the record of the righteous is in 'illiyyun.
Nay, but the record of the righteous is in 'Illiyin -
And what will make you know what the highest Iliyin is?
And what can make you know what is 'illiyyun?
Ah, what will convey unto thee what 'Illiyin is! -
It is a written book,
It is [their destination recorded in] a register inscribed
A written record,
Those who are drawn near (to Allah) shall witness it.
Which is witnessed by those brought near [to Allah].
Attested by those who are brought near (unto their Lord).
Most surely the righteous shall be in bliss,
Indeed, the righteous will be in pleasure
Lo! the righteous verily are in delight,
On thrones, they shall gaze;
On adorned couches, observing.
On couches, gazing,
You will recognize in their faces the brightness of bliss.
You will recognize in their faces the radiance of pleasure.
Thou wilt know in their faces the radiance of delight.
They are made to quaff of a pure drink that is sealed (to others).
They will be given to drink [pure] wine [which was] sealed.
They are given to drink of a pure wine, sealed,
The sealing of it is (with) musk; and for that let the aspirers aspire.
The last of it is musk. So for this let the competitors compete.
Whose seal is musk - for this let (all) those strive who strive for bliss -
And the admixture of it is a water of Tasnim,
And its mixture is of Tasneem,
And mixed with water of Tasnim,
A fountain from which drink they who are drawn near (to Allah).
A spring from which those near [to Allah] drink.
A spring whence those brought near (to Allah) drink.
Surely they who are guilty used to laugh at those who believe.
Indeed, those who committed crimes used to laugh at those who believed.
Lo! the guilty used to laugh at those who believed,
And when they passed by them, they winked at one another.
And when they passed by them, they would exchange derisive glances.
And wink one to another when they passed them;
And when they returned to their own followers they returned exulting.
And when they returned to their people, they would return jesting.
And when they returned to their own folk, they returned jesting;
And when they saw them, they said: Most surely these are in error;
And when they saw them, they would say, "Indeed, those are truly lost."
And when they saw them they said: Lo! these have gone astray.
And they were not sent to be keepers over them.
But they had not been sent as guardians over them.
Yet they were not sent as guardians over them.
So today those who believe shall laugh at the unbelievers;
So Today those who believed are laughing at the disbelievers,
This day it is those who believe who have the laugh of disbelievers,
On thrones, they will look.
On adorned couches, observing.
On high couches, gazing.
Surely the disbelievers are rewarded as they did.
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
Are not the disbelievers paid for what they used to do ?