Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
La oqsimu biyawmi alqiyamati
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Chapter 75, 40 verses
Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
La oqsimu biyawmi alqiyamati
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Nay! I swear by the self - accusing soul.
And I swear by the reproaching soul [to the certainty of resurrection].
Wala oqsimu bialnnafsi allawwamati
And I swear by the self-reproaching person (a believer).
Does man think that We shall not gather his bones?
Does man think that We will not assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man (a ) think that We shall not assemble his bones?
Yea! We are able to make complete his very fingertips
Yes. [We are] Able [even] to proportion his fingertips.
Bala qadireena AAala an nusawwiya bananahu
Yes, We are Able to put together in perfect order the tips of his fingers.
Nay! man desires to give the lie to what is before him.
But man desires to continue in sin.
Bal yureedu alinsanu liyafjura amamahu
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
He asks: When is the day of resurrection?
He asks, "When is the Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
He asks: "When will be this Day of Resurrection?"
So when the sight becomes dazed,
So when vision is dazzled
Faitha bariqa albasaru
So, when the sight shall be dazed.
And the moon becomes dark,
And the moon darkens
Wakhasafa alqamaru
And the moon will be eclipsed.
And the sun and the moon are brought together,
And the sun and the moon are joined,
WajumiAAa alshshamsu waalqamaru
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Man shall say on that day: Whither to fly to?
Man will say on that Day, "Where is the [place of] escape?"
Yaqoolu alinsanu yawmaithin ayna almafarru
On that Day man will say: "Where (is the refuge) to flee?"
By no means! there shall be no place of refuge!
No! There is no refuge.
Kalla la wazara
No! There is no refuge!
With your Lord alone shall on that day be the place of rest.
To your Lord, that Day, is the [place of] permanence.
Ila rabbika yawmaithin almustaqarru
Unto your Lord (Alone) will be the place of rest that Day.
Man shall on that day be of what he sent before and (what he) put off.
Man will be that Day of what he sent ahead and kept back.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Nay! man is evidence against himself,
Rather, man, against himself, will be a witness,
Bali alinsanu AAala nafsihi baseeratun
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Though he puts forth his excuses.
Even if he presents his excuses.
Walaw alqa maAAatheerahu
Though he may put forth his excuses (to cover his evil deeds).
Do not move your tongue with it to make haste with it,
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
La tuharrik bihi lisanaka litaAAjala bihi
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Surely on Us (devolves) the collecting of it and the reciting of it.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Inna AAalayna jamAAahu waquranahu
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Therefore when We have recited it, follow its recitation.
So when We have recited it [through Gabriel], then follow its recitation.
Faitha qaranahu faittabiAA quranahu
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Again on Us (devolves) the explaining of it.
Then upon Us is its clarification [to you].
Thumma inna AAalayna bayanahu
Then it is for Us (Allah) to make it clear (to you).
Nay! But you love the present life,
No! But you love the immediate
Kalla bal tuhibboona alAAajilata
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
And neglect the hereafter.
And leave the Hereafter.
Watatharoona alakhirata
And neglect the Hereafter.
(Some) faces on that day shall be bright,
[Some] faces, that Day, will be radiant,
Wujoohun yawmaithin nadiratun
Some faces that Day shall be Nadirah (shining and radiant).
Looking to their Lord.
Looking at their Lord.
Ila rabbiha nathiratun
Looking at their Lord (Allah).
And (other) faces on that day shall be gloomy,
And [some] faces, that Day, will be contorted,
Wawujoohun yawmaithin basiratun
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Knowing that there will be made to befall them some great calamity.
Expecting that there will be done to them [something] backbreaking.
Tathunnu an yufAAala biha faqiratun
Thinking that some calamity is about to fall on them.
Nay! When it comes up to the throat,
No! When the soul has reached the collar bones
Kalla itha balaghati alttaraqiya
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
And it is said: Who will be a magician?
And it is said, "Who will cure [him]?"
Waqeela man raqin
And it will be said: "Who can cure him (and save him from death)?"
And he is sure that it is the (hour of) parting
And the dying one is certain that it is the [time of] separation
Wathanna annahu alfiraqu
And he (the dying person) will conclude that it was (the time) of parting (death);
And affliction is combined with affliction;
And the leg is wound about the leg,
Wailtaffati alssaqu bialssaqi
And one leg will be joined with another leg (shrouded).
To your Lord on that day shall be the driving.
To your Lord, that Day, will be the procession.
Ila rabbika yawmaithin almasaqu
The drive will be, on that Day, to your Lord (Allah)!
So he did not accept the truth, nor did he pray,
And the had not believed, nor had he prayed.
Fala saddaqa wala salla
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
But called the truth a lie and turned back,
But [instead], he denied and turned away.
Walakin kaththaba watawalla
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Then he went to his followers, walking away in haughtiness.
And then he went to his people, swaggering [in pride].
Thumma thahaba ila ahlihi yatamatta
Then he walked in conceit (full pride) to his family admiring himself!
Nearer to you (is destruction) and nearer,
Woe to you, and woe!
Awla laka faawla
Woe to you [O man ()]! And then (again) woe to you!
Again (consider how) nearer to you and nearer.
Then woe to you, and woe!
Thumma awla laka faawla
Again, woe to you [O man ()]! And then (again) woe to you!
Does man think that he is to be left to wander without an aim?
Does man think that he will be left neglected?
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Was he not a small seed in the seminal elements,
Had he not been a sperm from semen emitted?
Alam yaku nutfatan min manayyin yumna
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Thumma kana AAalaqatan fakhalaqa fasawwa
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Then He made of him two kinds, the male and the female.
And made of him two mates, the male and the female.
FajaAAala minhu alzzawjayni alththakara waalontha
And made of him two sexes, male and female.
Is not He able to give life to the dead?
Is not that [Creator] Able to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).