Chapter 74, 56 verses
O you who are clothed!
O you who covers himself [with a garment],
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
Arise and warn,
Arise and warn
Arise and warn!
And your Lord do magnify,
And your Lord glorify
And magnify your Lord (Allah)!
And your garments do purify,
And your clothing purify
And purify your garments!
And uncleanness do shun,
And uncleanliness avoid
And keep away from Ar-Rujz (the idols)!
And bestow not favors that you may receive again with increase,
And do not confer favor to acquire more
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
And for the sake of your Lord, be patient.
But for your Lord be patient.
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
For when the trumpet is sounded,
And when the trumpet is blown,
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
That, at that time, shall be a difficult day,
That Day will be a difficult day
Truly, that Day will be a Hard Day -
For the unbelievers, anything but easy.
For the disbelievers - not easy.
Far from easy for the disbelievers.
Leave Me and him whom I created alone,
Leave Me with the one I created alone
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
And give him vast riches,
And to whom I granted extensive wealth
And then granted him resources in abundance.
And sons dwelling in his presence,
And children present [with him]
And children to be by his side.
And I adjusted affairs for him adjustably;
And spread [everything] before him, easing [his life].
And made life smooth and comfortable for him.
And yet he desires that I should add more!
Then he desires that I should add more.
After all that he desires that I should give more;
By no means! surely he offers opposition to Our communications.
No! Indeed, he has been toward Our verses obstinate.
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
I will make a distressing punishment overtake him.
I will cover him with arduous torment.
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Surely he reflected and guessed,
Indeed, he thought and deliberated.
Verily, he thought and plotted.
But may he be cursed how he plotted;
So may he be destroyed [for] how he deliberated.
So let him be cursed: how he plotted!
Again, may he be cursed how he plotted;
Then may he be destroyed [for] how he deliberated.
And once more let him be cursed: how he plotted!
Then he looked,
Then he considered [again];
Then he thought.
Then he frowned and scowled,
Then he frowned and scowled;
Then he frowned and he looked in a bad tempered way;
Then he turned back and was big with pride,
Then he turned back and was arrogant
Then he turned back, and was proud.
~Then he said: This is naught but enchantment, narrated (from others);
And said, "This is not but magic imitated [from others].
Then he said: "This is nothing but magic from that of old,
This is naught but the word of a mortal.
This is not but the word of a human being."
"This is nothing but the word of a human being!"
I will cast him into hell.
I will drive him into Saqar.
I will cast him into Hell-fire.
And what will make you realize what hell is?
And what can make you know what is Saqar?
And what will make you know (exactly) what Hell-fire is?
It leaves naught nor does it spare aught.
It lets nothing remain and leaves nothing [unburned],
It spares not (any sinner), nor does it leave (anything unburnt)!
It scorches the mortal.
Blackening the skins.
Burning and blackening the skins!
Over it are nineteen.
Over it are nineteen [angels].
Over it are nineteen (angels as guardians and keepers of Hell).
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Nay; I swear by the moon,
No! By the moon
Nay! And by the moon
And the night when it departs,
And [by] the night when it departs
And by the night when it withdraws.
And the daybreak when it shines;
And [by] the morning when it brightens,
And by the dawn when it brightens.
Surely it (hell) is one of the gravest (misfortunes),
Indeed, the Fire is of the greatest [afflictions]
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
A warning to mortals,
As a warning to humanity -
A warning to mankind -
To him among you who wishes to go forward or remain behind.
To whoever wills among you to proceed or stay behind.
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Every soul is held in pledge for what it earns,
Every soul, for what it has earned, will be retained
Every person is a pledge for what he has earned,
Except the people of the right hand,
Except the companions of the right,
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
In gardens, they shall ask each other
[Who will be] in gardens, questioning each other
In Gardens (Paradise) they will ask one another,
About the guilty:
About the criminals,
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
What has brought you into hell?
[And asking them], "What put you into Saqar?"
"What has caused you to enter Hell?"
They shall say: We were not of those who prayed;
They will say, "We were not of those who prayed,
They will say: "We were not of those who used to offer the Salat (prayers),
And we used not to feed the poor;
Nor did we used to feed the poor.
"Nor we used to feed Al-Miskin (the poor);
And we used to enter into vain discourse with those who entered into vain discourses.
And we used to enter into vain discourse with those who engaged [in it],
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
And we used to call the day of judgment a lie;
And we used to deny the Day of Recompense
And we used to belie the Day of Recompense,
Till death overtook us.
Until there came to us the certainty."
"Until there came to us (the death) that is certain."
So the intercession of intercessors shall not avail them.
So there will not benefit them the intercession of [any] intercessors.
So no intercession of intercessors will be of any use to them.
What is then the matter with them, that they turn away from the admonition
Then what is [the matter] with them that they are, from the reminder, turning away
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
As if they were asses taking fright
As if they were alarmed donkeys
As if they were (frightened) wild donkeys.
That had fled from a lion?
Fleeing from a lion?
Fleeing from a hunter, or a lion, or a beast of prey.
Nay; every one of them desires that he may be given pages spread out;
Rather, every person among them desires that he would be given scriptures spread about.
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Nay! but they do not fear the hereafter.
No! But they do not fear the Hereafter.
Nay! But they fear not the Hereafter (from Allah's punishment).
Nay! it is surely an admonition.
No! Indeed, the Qur'an is a reminder
Nay, verily, this (Qur'an) is an admonition,
So whoever pleases may mind it.
Then whoever wills will remember it.
So whosoever will (let him read it), and receive admonition (from it)!
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).