Kitab

Al Nazaat

Chapter 79, 46 verses

  • Shakir
  • Saheeh International
  • Hilali & Muhsin Khan
Shakir

I swear by the angels who violently pull out the souls of the wicked,

Saheeh International

By those [angels] who extract with violence

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.

Shakir

And by those who gently draw out the souls of the blessed,

Saheeh International

And [by] those who remove with ease

Hilali & Muhsin Khan

By those (angels) who gently take out (the souls of the believers).

Shakir

And by those who float in space,

Saheeh International

And [by] those who glide [as if] swimming

Hilali & Muhsin Khan

And by those that swim along (i.e. angels or planets in their orbits).

Shakir

Then those who are foremost going ahead,

Saheeh International

And those who race each other in a race

Hilali & Muhsin Khan

And by those that press forward as in a race (i.e. the angels or stars or the horses).

Shakir

Then those who regulate the affair.

Saheeh International

And those who arrange [each] matter,

Hilali & Muhsin Khan

And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).

Shakir

The day on which the quaking one shall quake,

Saheeh International

On the Day the blast [of the Horn] will convulse [creation],

Hilali & Muhsin Khan

On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).

Shakir

What must happen afterwards shall follow it.

Saheeh International

There will follow it the subsequent [one].

Hilali & Muhsin Khan

The second blowing of the Trumpet follows it (and everybody will be resurrected).

Shakir

Hearts on that day shall palpitate,

Saheeh International

Hearts, that Day, will tremble,

Hilali & Muhsin Khan

(Some) hearts that Day will shake with fear and anxiety.

Shakir

Their eyes cast down.

Saheeh International

Their eyes humbled.

Hilali & Muhsin Khan

Their eyes will be downcast.

Shakir

They say: Shall we indeed be restored to (our) first state?

Saheeh International

They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?

Hilali & Muhsin Khan

They say: "Shall we indeed be returned to (our) former state of life?

Shakir

What! when we are rotten bones?

Saheeh International

Even if we should be decayed bones?

Hilali & Muhsin Khan

"Even after we are crumbled bones?"

Shakir

They said: That then would be a return occasioning loss.

Saheeh International

They say, "That, then, would be a losing return."

Hilali & Muhsin Khan

They say: "It would in that case, be a return with loss!"

Shakir

But it shall be only a single cry,

Saheeh International

Indeed, it will be but one shout,

Hilali & Muhsin Khan

But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).

Shakir

When lo! they shall be wakeful.

Saheeh International

And suddenly they will be [alert] upon the earth's surface.

Hilali & Muhsin Khan

When behold, they find themselves on the surface of the earth alive after their death,

Shakir

Has not there come to you the story of Musa?

Saheeh International

Has there reached you the story of Moses? -

Hilali & Muhsin Khan

Has there come to you the story of Musa (Moses)?

Shakir

When his Lord called upon him in the holy valley, twice,

Saheeh International

When his Lord called to him in the sacred valley of Tuwa,

Hilali & Muhsin Khan

When his Lord called him in the sacred valley of Tuwa,

Shakir

Go to Firon, surely he has become inordinate.

Saheeh International

"Go to Pharaoh. Indeed, he has transgressed.

Hilali & Muhsin Khan

Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).

Shakir

Then say: Have you (a desire) to purify yourself:

Saheeh International

And say to him, 'Would you [be willing to] purify yourself

Hilali & Muhsin Khan

And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"

Shakir

And I will guide you to your Lord so that you should fear.

Saheeh International

And let me guide you to your Lord so you would fear [Him]?'"

Hilali & Muhsin Khan

"And that I guide you to your Lord, so you should fear Him?"

Shakir

So he showed him the mighty sign.

Saheeh International

And he showed him the greatest sign,

Hilali & Muhsin Khan

Then [Musa (Moses)] showed him the great sign (miracles).

Shakir

But he rejected (the truth) and disobeyed.

Saheeh International

But Pharaoh denied and disobeyed.

Hilali & Muhsin Khan

But [Fir'aun (Pharaoh)] belied and disobeyed.

Shakir

Then he went back hastily.

Saheeh International

Then he turned his back, striving.

Hilali & Muhsin Khan

Then he turned his back, striving (against Allah).

Shakir

Then he gathered (men) and called out.

Saheeh International

And he gathered [his people] and called out

Hilali & Muhsin Khan

Then he gathered (his people) and cried aloud,

Shakir

Then he said: I am your lord, the most high.

Saheeh International

And said, "I am your most exalted lord."

Hilali & Muhsin Khan

Saying: "I am your lord, most high."

Shakir

So Allah seized him with the punishment of the hereafter and the former life.

Saheeh International

So Allah seized him in exemplary punishment for the last and the first [transgression].

Hilali & Muhsin Khan

So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]

Shakir

Most surely there is in this a lesson to him who fears.

Saheeh International

Indeed in that is a warning for whoever would fear [Allah].

Hilali & Muhsin Khan

Verily, in this is an instructive admonition for whosoever fears Allah.

Shakir

Are you the harder to create or the heaven? He made it.

Saheeh International

Are you a more difficult creation or is the heaven? Allah constructed it.

Hilali & Muhsin Khan

Are you more difficult to create or is the heaven that He constructed?

Shakir

He raised high its height, then put it into a right good state.

Saheeh International

He raised its ceiling and proportioned it.

Hilali & Muhsin Khan

He raised its height, and has perfected it.

Shakir

And He made dark its night and brought out its light.

Saheeh International

And He darkened its night and extracted its brightness.

Hilali & Muhsin Khan

Its night He covers with darkness and its forenoon He brings out (with light)

Shakir

And the earth, He expanded it after that.

Saheeh International

And after that He spread the earth.

Hilali & Muhsin Khan

And after that He spread the earth,

Shakir

He brought forth from it its water and its pasturage.

Saheeh International

He extracted from it its water and its pasture,

Hilali & Muhsin Khan

And brought forth therefrom its water and its pasture.

Shakir

And the mountains, He made them firm,

Saheeh International

And the mountains He set firmly

Hilali & Muhsin Khan

And the mountains He has fixed firmly,

Shakir

A provision for you and for your cattle.

Saheeh International

As provision for you and your grazing livestock.

Hilali & Muhsin Khan

(To be) a provision and benefit for you and your cattle.

Shakir

But when the great predominating calamity comes;

Saheeh International

But when there comes the greatest Overwhelming Calamity -

Hilali & Muhsin Khan

But when there comes the greatest catastrophe (i.e. the Day of Recompense) -

Shakir

The day on which man shall recollect what he strove after,

Saheeh International

The Day when man will remember that for which he strove,

Hilali & Muhsin Khan

The Day when man shall remember what he strove for.

Shakir

And the hell shall be made manifest to him who sees

Saheeh International

And Hellfire will be exposed for [all] those who see -

Hilali & Muhsin Khan

And Hell-fire shall be made apparent in full view for (every) one who sees.

Shakir

Then as for him who is inordinate,

Saheeh International

So as for he who transgressed

Hilali & Muhsin Khan

Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).

Shakir

And prefers the life of this world,

Saheeh International

And preferred the life of the world,

Hilali & Muhsin Khan

And preferred the life of this world (by following his evil desires and lusts),

Shakir

Then surely the hell, that is the abode.

Saheeh International

Then indeed, Hellfire will be [his] refuge.

Hilali & Muhsin Khan

Verily, his abode will be Hell-fire;

Shakir

And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,

Saheeh International

But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,

Hilali & Muhsin Khan

But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.

Shakir

Then surely the garden - - that is the abode.

Saheeh International

Then indeed, Paradise will be [his] refuge.

Hilali & Muhsin Khan

Verily, Paradise will be his abode.

Shakir

They ask you about the hour, when it will come.

Saheeh International

They ask you, [O Muhammad], about the Hour: when is its arrival?

Hilali & Muhsin Khan

They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?

Shakir

About what! You are one to remind of it.

Saheeh International

In what [position] are you that you should mention it?

Hilali & Muhsin Khan

You have no knowledge to say anything about it.

Shakir

To your Lord is the goal of it.

Saheeh International

To your Lord is its finality.

Hilali & Muhsin Khan

To your Lord belongs (the knowledge of) the term thereof?

Shakir

You are only a warner to him who would fear it.

Saheeh International

You are only a warner for those who fear it.

Hilali & Muhsin Khan

You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,

Shakir

On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.

Saheeh International

It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.

Hilali & Muhsin Khan

The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.

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