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Al Nazaat
Chapter 79, 46 verses
Shakir
Saheeh International
Hilali & Muhsin Khan
Shakir
I swear by the angels who violently pull out the souls of the wicked,
Saheeh International
By those [angels] who extract with violence
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
Shakir
And by those who gently draw out the souls of the blessed,
Saheeh International
And [by] those who remove with ease
Hilali & Muhsin Khan
By those (angels) who gently take out (the souls of the believers).
Shakir
And by those who float in space,
Saheeh International
And [by] those who glide [as if] swimming
Hilali & Muhsin Khan
And by those that swim along (i.e. angels or planets in their orbits).
Shakir
Then those who are foremost going ahead,
Saheeh International
And those who race each other in a race
Hilali & Muhsin Khan
And by those that press forward as in a race (i.e. the angels or stars or the horses).
Shakir
Then those who regulate the affair.
Saheeh International
And those who arrange [each] matter,
Hilali & Muhsin Khan
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
Shakir
The day on which the quaking one shall quake,
Saheeh International
On the Day the blast [of the Horn] will convulse [creation],
Hilali & Muhsin Khan
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
Shakir
What must happen afterwards shall follow it.
Saheeh International
There will follow it the subsequent [one].
Hilali & Muhsin Khan
The second blowing of the Trumpet follows it (and everybody will be resurrected).
Shakir
Hearts on that day shall palpitate,
Saheeh International
Hearts, that Day, will tremble,
Hilali & Muhsin Khan
(Some) hearts that Day will shake with fear and anxiety.
Shakir
Their eyes cast down.
Saheeh International
Their eyes humbled.
Hilali & Muhsin Khan
Their eyes will be downcast.
Shakir
They say: Shall we indeed be restored to (our) first state?
Saheeh International
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
Hilali & Muhsin Khan
They say: "Shall we indeed be returned to (our) former state of life?
Shakir
What! when we are rotten bones?
Saheeh International
Even if we should be decayed bones?
Hilali & Muhsin Khan
"Even after we are crumbled bones?"
Shakir
They said: That then would be a return occasioning loss.
Saheeh International
They say, "That, then, would be a losing return."
Hilali & Muhsin Khan
They say: "It would in that case, be a return with loss!"
Shakir
But it shall be only a single cry,
Saheeh International
Indeed, it will be but one shout,
Hilali & Muhsin Khan
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
Shakir
When lo! they shall be wakeful.
Saheeh International
And suddenly they will be [alert] upon the earth's surface.
Hilali & Muhsin Khan
When behold, they find themselves on the surface of the earth alive after their death,
Shakir
Has not there come to you the story of Musa?
Saheeh International
Has there reached you the story of Moses? -
Hilali & Muhsin Khan
Has there come to you the story of Musa (Moses)?
Shakir
When his Lord called upon him in the holy valley, twice,
Saheeh International
When his Lord called to him in the sacred valley of Tuwa,
Hilali & Muhsin Khan
When his Lord called him in the sacred valley of Tuwa,
Shakir
Go to Firon, surely he has become inordinate.
Saheeh International
"Go to Pharaoh. Indeed, he has transgressed.
Hilali & Muhsin Khan
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
Shakir
Then say: Have you (a desire) to purify yourself:
Saheeh International
And say to him, 'Would you [be willing to] purify yourself
Hilali & Muhsin Khan
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
Shakir
And I will guide you to your Lord so that you should fear.
Saheeh International
And let me guide you to your Lord so you would fear [Him]?'"
Hilali & Muhsin Khan
"And that I guide you to your Lord, so you should fear Him?"
Shakir
So he showed him the mighty sign.
Saheeh International
And he showed him the greatest sign,
Hilali & Muhsin Khan
Then [Musa (Moses)] showed him the great sign (miracles).
Shakir
But he rejected (the truth) and disobeyed.
Saheeh International
But Pharaoh denied and disobeyed.
Hilali & Muhsin Khan
But [Fir'aun (Pharaoh)] belied and disobeyed.
Shakir
Then he went back hastily.
Saheeh International
Then he turned his back, striving.
Hilali & Muhsin Khan
Then he turned his back, striving (against Allah).
Shakir
Then he gathered (men) and called out.
Saheeh International
And he gathered [his people] and called out
Hilali & Muhsin Khan
Then he gathered (his people) and cried aloud,
Shakir
Then he said: I am your lord, the most high.
Saheeh International
And said, "I am your most exalted lord."
Hilali & Muhsin Khan
Saying: "I am your lord, most high."
Shakir
So Allah seized him with the punishment of the hereafter and the former life.
Saheeh International
So Allah seized him in exemplary punishment for the last and the first [transgression].
Hilali & Muhsin Khan
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
Shakir
Most surely there is in this a lesson to him who fears.
Saheeh International
Indeed in that is a warning for whoever would fear [Allah].
Hilali & Muhsin Khan
Verily, in this is an instructive admonition for whosoever fears Allah.
Shakir
Are you the harder to create or the heaven? He made it.
Saheeh International
Are you a more difficult creation or is the heaven? Allah constructed it.
Hilali & Muhsin Khan
Are you more difficult to create or is the heaven that He constructed?
Shakir
He raised high its height, then put it into a right good state.
Saheeh International
He raised its ceiling and proportioned it.
Hilali & Muhsin Khan
He raised its height, and has perfected it.
Shakir
And He made dark its night and brought out its light.
Saheeh International
And He darkened its night and extracted its brightness.
Hilali & Muhsin Khan
Its night He covers with darkness and its forenoon He brings out (with light)
Shakir
And the earth, He expanded it after that.
Saheeh International
And after that He spread the earth.
Hilali & Muhsin Khan
And after that He spread the earth,
Shakir
He brought forth from it its water and its pasturage.
Saheeh International
He extracted from it its water and its pasture,
Hilali & Muhsin Khan
And brought forth therefrom its water and its pasture.
Shakir
And the mountains, He made them firm,
Saheeh International
And the mountains He set firmly
Hilali & Muhsin Khan
And the mountains He has fixed firmly,
Shakir
A provision for you and for your cattle.
Saheeh International
As provision for you and your grazing livestock.
Hilali & Muhsin Khan
(To be) a provision and benefit for you and your cattle.
Shakir
But when the great predominating calamity comes;
Saheeh International
But when there comes the greatest Overwhelming Calamity -
Hilali & Muhsin Khan
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
Shakir
The day on which man shall recollect what he strove after,
Saheeh International
The Day when man will remember that for which he strove,
Hilali & Muhsin Khan
The Day when man shall remember what he strove for.
Shakir
And the hell shall be made manifest to him who sees
Saheeh International
And Hellfire will be exposed for [all] those who see -
Hilali & Muhsin Khan
And Hell-fire shall be made apparent in full view for (every) one who sees.
Shakir
Then as for him who is inordinate,
Saheeh International
So as for he who transgressed
Hilali & Muhsin Khan
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
Shakir
And prefers the life of this world,
Saheeh International
And preferred the life of the world,
Hilali & Muhsin Khan
And preferred the life of this world (by following his evil desires and lusts),
Shakir
Then surely the hell, that is the abode.
Saheeh International
Then indeed, Hellfire will be [his] refuge.
Hilali & Muhsin Khan
Verily, his abode will be Hell-fire;
Shakir
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
Saheeh International
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
Hilali & Muhsin Khan
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
Shakir
Then surely the garden - - that is the abode.
Saheeh International
Then indeed, Paradise will be [his] refuge.
Hilali & Muhsin Khan
Verily, Paradise will be his abode.
Shakir
They ask you about the hour, when it will come.
Saheeh International
They ask you, [O Muhammad], about the Hour: when is its arrival?
Hilali & Muhsin Khan
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
Shakir
About what! You are one to remind of it.
Saheeh International
In what [position] are you that you should mention it?
Hilali & Muhsin Khan
You have no knowledge to say anything about it.
Shakir
To your Lord is the goal of it.
Saheeh International
To your Lord is its finality.
Hilali & Muhsin Khan
To your Lord belongs (the knowledge of) the term thereof?
Shakir
You are only a warner to him who would fear it.
Saheeh International
You are only a warner for those who fear it.
Hilali & Muhsin Khan
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
Shakir
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
Saheeh International
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
Hilali & Muhsin Khan
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.