Chapter 74, 56 verses
O you who are clothed!
O you who covers himself [with a garment],
O du Zugedeckter,
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Arise and warn,
Arise and warn
stehe auf und warne;
Arise and warn!
And your Lord do magnify,
And your Lord glorify
und deinen Herrn, Den preise als den Größten,
Thy Lord magnify,
And your garments do purify,
And your clothing purify
und deine Gewänder, die reinige,
Thy raiment purify,
And uncleanness do shun,
And uncleanliness avoid
und die (Unreinheit des) Götzen(dienstes), die meide,
Pollution shun!
And bestow not favors that you may receive again with increase,
And do not confer favor to acquire more
und halte nicht (deinen Verdienst) vor, und halte ihn nicht für zu groß,
And show not favour, seeking wordly gain!
And for the sake of your Lord, be patient.
But for your Lord be patient.
und ertrage standhaft (alles) für deinen Herrn.
For the sake of thy Lord, be patient!
For when the trumpet is sounded,
And when the trumpet is blown,
Wenn dann ins Horn gestoßen wird,
For when the trumpet shall sound,
That, at that time, shall be a difficult day,
That Day will be a difficult day
so wird jener Tag ein schwerer Tag sein
Surely that day will be a day of anguish,
For the unbelievers, anything but easy.
For the disbelievers - not easy.
für die Ungläubigen nicht leicht.
Not of ease, for disbelievers.
Leave Me and him whom I created alone,
Leave Me with the one I created alone
Lasse Mich (allein) mit wem Ich allein erschaffen habe,
Leave Me (to deal) with him whom I created lonely,
And give him vast riches,
And to whom I granted extensive wealth
und dem Ich ausgedehnten Besitz gegeben habe
And then bestowed upon him ample means,
And sons dwelling in his presence,
And children present [with him]
und Söhne (als ständige Begleiter) anwesend
And sons abiding in his presence
And I adjusted affairs for him adjustably;
And spread [everything] before him, easing [his life].
und dem Ich alles schön zurechtgemacht habe;
And made (life) smooth for him.
And yet he desires that I should add more!
Then he desires that I should add more.
doch begehrt er hierauf, daß Ich (ihm) noch mehr gebe.
Yet he desireth that I should give more.
By no means! surely he offers opposition to Our communications.
No! Indeed, he has been toward Our verses obstinate.
Keineswegs! Er ist gegen Unsere Zeichen wiederholt widerspenstig gewesen.
Nay! For lo! he hath been stubborn to Our revelations.
I will make a distressing punishment overtake him.
I will cover him with arduous torment.
Ich werde ihn mit Beschwerlichem bedrücken.
On him I shall impose a fearful doom.
Surely he reflected and guessed,
Indeed, he thought and deliberated.
Er hat ja nachgedacht und abgewogen.
For lo! he did consider; then he planned -
But may he be cursed how he plotted;
So may he be destroyed [for] how he deliberated.
Tod ihm, wie er abgewogen hat!
(Self - )destroyed is he, how he planned!
Again, may he be cursed how he plotted;
Then may he be destroyed [for] how he deliberated.
Abermals: Tod ihm, wie er abgewogen hat!
Again (self - )destroyed is he, how he planned! -
Then he looked,
Then he considered [again];
Hierauf hat er geschaut,
Then looked he,
Then he frowned and scowled,
Then he frowned and scowled;
hierauf hat er düster geblickt und ein finsteres Gesicht gemacht,
Then frowned he and showed displeasure.
Then he turned back and was big with pride,
Then he turned back and was arrogant
hierauf hat er den Rücken gekehrt und ist hochmütig geblieben.
Then turned he away in pride
~Then he said: This is naught but enchantment, narrated (from others);
And said, "This is not but magic imitated [from others].
Er sagt: "Das ist nur Zauberei, die überliefert wird.
And said: This is naught else than magic from of old;
This is naught but the word of a mortal.
This is not but the word of a human being."
Das sind nur die Worte von Menschenwesen."
This is naught else than speech of mortal man.
I will cast him into hell.
I will drive him into Saqar.
Ich werde ihn der Saqar aussetzen.
Him shall I fling unto the burning.
And what will make you realize what hell is?
And what can make you know what is Saqar?
Und was läßt dich wissen, was Saqar ist?
- Ah, what will convey unto thee what that burning is! -
It leaves naught nor does it spare aught.
It lets nothing remain and leaves nothing [unburned],
Sie läßt nichts übrig und läßt nichts bestehen.
It leaveth naught; it spareth naught
It scorches the mortal.
Blackening the skins.
Sie verändert die Menschen ganz.
It shrivelleth the man.
Over it are nineteen.
Over it are nineteen [angels].
Über ihr gibt es neunzehn (Wächter).
Above it are nineteen.
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
Wir haben als Wächter des (Höllen)feuers nur Engel eingesetzt, und Wir haben ihre Zahl nur zu einer Versuchung gemacht für diejenigen, die ungläubig sind, damit diejenigen Überzeugung gewinnen, denen die Schrift gegeben wurde, und damit diejenigen, die glauben, an Glauben zunehmen, und damit diejenigen, denen die Schrift gegeben wurde, und (auch) die Gläubigen nicht zweifeln und damit diejenigen, in deren Herzen Krankheit ist, und (auch) die Ungläubigen sagen: "Was will denn Allah damit als Gleichnis?" So läßt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Aber niemand weiß über die Heerscharen deines Herrn Bescheid außer Ihm. Und es ist nur eine Ermahnung für die Menschenwesen.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Nay; I swear by the moon,
No! By the moon
Keineswegs! Beim Mond
Nay, by the Moon
And the night when it departs,
And [by] the night when it departs
und (bei) der Nacht, wenn sie den Rücken kehrt,
And the night when it withdraweth
And the daybreak when it shines;
And [by] the morning when it brightens,
und (bei) dem Morgen, wenn er erstrahlt,
And the dawn when it shineth forth,
Surely it (hell) is one of the gravest (misfortunes),
Indeed, the Fire is of the greatest [afflictions]
sie ist wahrlich eine der größten (Heimsuchungen)
Lo! this is one of the greatest (portents)
A warning to mortals,
As a warning to humanity -
zur Warnung für die Menschenwesen,
As a warning unto men,
To him among you who wishes to go forward or remain behind.
To whoever wills among you to proceed or stay behind.
für jemanden von euch, der vorankommen oder zurückbleiben will.
Unto him of you who will advance or hang back.
Every soul is held in pledge for what it earns,
Every soul, for what it has earned, will be retained
Jede Seele haftet für das, was sie erworben hat,
Every soul is a pledge for its own deeds;
Except the people of the right hand,
Except the companions of the right,
außerdem die Gefährten von der rechten Seite;
Save those who will stand on the right hand.
In gardens, they shall ask each other
[Who will be] in gardens, questioning each other
sie werden sich in Gärten befinden, und sie werden einander fragen
In gardens they will ask one another
About the guilty:
About the criminals,
nach den Übeltätern:
Concerning the guilty:
What has brought you into hell?
[And asking them], "What put you into Saqar?"
Was hat euch in Saqar geführt?
What hath brought you to this burning ?
They shall say: We were not of those who prayed;
They will say, "We were not of those who prayed,
Sie werden sagen: "Wir gehörten nicht zu denjenigen, die beteten,
They will answer: We were not of those who prayed
And we used not to feed the poor;
Nor did we used to feed the poor.
und wir pflegten nicht den Armen zu speisen,
Nor did we feed the wretched.
And we used to enter into vain discourse with those who entered into vain discourses.
And we used to enter into vain discourse with those who engaged [in it],
und wir pflegten auf schweifende Reden mit denjenigen einzugehen, die solche führten,
We used to wade (in vain dispute) with (all) waders,
And we used to call the day of judgment a lie;
And we used to deny the Day of Recompense
und wir erklärten stets den Tag des Gerichts für Lüge
And we used to deny the Day of Judgment,
Till death overtook us.
Until there came to us the certainty."
bis die Gewißheit zu uns kam."
Till the Inevitable came unto us.
So the intercession of intercessors shall not avail them.
So there will not benefit them the intercession of [any] intercessors.
Nun nützt ihnen die Fürsprache derjenigen nicht, die Fürsprache einlegen (können).
The mediation of no mediators will avail them then.
What is then the matter with them, that they turn away from the admonition
Then what is [the matter] with them that they are, from the reminder, turning away
Was ist denn mit ihnen, daß sie sich von der Ermahnung abwenden,
Why now turn they away from the Admonishment,
As if they were asses taking fright
As if they were alarmed donkeys
als wären sie aufgeschreckte Wildesel,
As they were frightened asses
That had fled from a lion?
Fleeing from a lion?
die vor einem Löwen fliehen?
Fleeing from a lion ?
Nay; every one of them desires that he may be given pages spread out;
Rather, every person among them desires that he would be given scriptures spread about.
Aber nein! Jedermann von ihnen will, daß ihm aufgeschlagene Blätter zukommen.
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Nay! but they do not fear the hereafter.
No! But they do not fear the Hereafter.
Keineswegs! Vielmehr fürchten sie nicht das Jenseits.
Nay, verily. They fear not the Hereafter.
Nay! it is surely an admonition.
No! Indeed, the Qur'an is a reminder
Keineswegs! Er ist ja eine Erinnerung.
Nay, verily. Lo! this is an Admonishment.
So whoever pleases may mind it.
Then whoever wills will remember it.
Wer nun will, gedenkt seiner.
So whosoever will may heed.
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
Sie werden aber (seiner) nicht gedenken, außer daß Allah es will. Ihm gebührt die Gottesfurcht und Ihm gebührt die Vergebung.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.