Chapter 56, 96 verses
When the great event comes to pass,
When the Occurrence occurs,
যখন কিয়ামতের ঘটনা ঘটবে,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
There is no belying its coming to pass - -
There is, at its occurrence, no denial.
যার বাস্তবতায় কোন সংশয় নেই।
There is no denying that it will befall -
Abasing (one party), exalting (the other),
It will bring down [some] and raise up [others].
এটা নীচু করে দেবে, সমুন্নত করে দেবে।
Abasing (some), exalting (others);
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with convulsion
যখন প্রবলভাবে প্রকম্পিত হবে পৃথিবী।
When the earth is shaken with a shock
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains are broken down, crumbling
এবং পর্বতমালা ভেঙ্গে চুরমার হয়ে যাবে।
And the hills are ground to powder
So that they shall be as scattered dust.
And become dust dispersing.
অতঃপর তা হয়ে যাবে উৎক্ষিপ্ত ধূলিকণা।
So that they become a scattered dust,
And you shall be three sorts.
And you become [of] three kinds:
এবং তোমরা তিনভাবে বিভক্ত হয়ে পড়বে।
And ye will be three kinds:
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then the companions of the right - what are the companions of the right?
যারা ডান দিকে, কত ভাগ্যবান তারা।
(First) those on the right hand; what of those on the right hand ?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the companions of the left - what are the companions of the left?
এবং যারা বামদিকে, কত হতভাগা তারা।
And (then) those on the left hand; what of those on the left hand ?
And the foremost are the foremost,
And the forerunners, the forerunners -
অগ্রবর্তীগণ তো অগ্রবর্তীই।
And the foremost in the race, the foremost in the race:
These are they who are drawn nigh (to Allah),
Those are the ones brought near [to Allah]
তারাই নৈকট্যশীল,
Those are they who will be brought nigh
In the gardens of bliss.
In the Gardens of Pleasure,
অবদানের উদ্যানসমূহে,
In gardens of delight;
A numerous company from among the first,
A [large] company of the former peoples
তারা একদল পূর্ববর্তীদের মধ্য থেকে।
A multitude of those of old
And a few from among the latter.
And a few of the later peoples,
এবং অল্পসংখ্যক পরবর্তীদের মধ্যে থেকে।
And a few of those of later time.
On thrones decorated,
On thrones woven [with ornament],
স্বর্ণ খচিত সিংহাসন।
On lined couches,
Reclining on them, facing one another.
Reclining on them, facing each other.
তারা তাতে হেলান দিয়ে বসবে পরস্পর মুখোমুখি হয়ে।
Reclining therein face to face.
Round about them shall go youths never altering in age,
There will circulate among them young boys made eternal
তাদের কাছে ঘোরাফেরা করবে চির কিশোরেরা।
There wait on them immortal youths
With goblets and ewers and a cup of pure drink;
With vessels, pitchers and a cup [of wine] from a flowing spring -
পানপাত্র কুঁজা ও খাঁটি সূরাপূর্ণ পেয়ালা হাতে নিয়ে,
With bowls and ewers and a cup from a pure spring
They shall not be affected with headache thereby, nor shall they get exhausted,
No headache will they have therefrom, nor will they be intoxicated -
যা পান করলে তাদের শিরঃপীড়া হবে না এবং বিকারগ্রস্ত ও হবে না।
Wherefrom they get no aching of the head nor any madness,
And fruits such as they choose,
And fruit of what they select
আর তাদের পছন্দমত ফল - মুল নিয়ে,
And fruit that they prefer
And the flesh of fowl such as they desire.
And the meat of fowl, from whatever they desire.
এবং রুচিমত পাখীর মাংস নিয়ে।
And flesh of fowls that they desire.
And pure, beautiful ones,
And [for them are] fair women with large, [beautiful] eyes,
তথায় থাকবে আনতনয়না হুরগণ,
And (there are) fair ones with wide, lovely eyes,
The like of the hidden pearls:
The likenesses of pearls well - protected,
আবরণে রক্ষিত মোতির ন্যায়,
Like unto hidden pearls,
A reward for what they used to do.
As reward for what they used to do.
তারা যা কিছু করত, তার পুরস্কারস্বরূপ।
Reward for what they used to do.
They shall not hear therein vain or sinful discourse,
They will not hear therein ill speech or commission of sin -
তারা তথায় অবান্তর ও কোন খারাপ কথা শুনবে না।
There hear they no vain speaking nor recrimination
Except the word peace, peace.
Only a saying: "Peace, peace."
কিন্তু শুনবে সালাম আর সালাম।
(Naught) but the saying: Peace, (and again) Peace.
And the companions of the right hand; how happy are the companions of the right hand!
The companions of the right - what are the companions of the right?
যারা ডান দিকে থাকবে, তারা কত ভাগ্যবান।
And those on the right hand; what of those on the right hand ?
Amid thornless lote - trees,
[They will be] among lote trees with thorns removed
তারা থাকবে কাঁটাবিহীন বদরিকা বৃক্ষে।
Among thornless lote - trees
And banana - trees (with fruits), one above another.
And [banana] trees layered [with fruit]
এবং কাঁদি কাঁদি কলায়,
And clustered plantains,
And extended shade,
And shade extended
এবং দীর্ঘ ছায়ায়।
And spreading shade,
And water flowing constantly,
And water poured out
এবং প্রবাহিত পানিতে,
And water gushing,
And abundant fruit,
And fruit, abundant [and varied],
ও প্রচুর ফল - মূলে,
And fruit in plenty
Neither intercepted nor forbidden,
Neither limited [to season] nor forbidden,
যা শেষ হবার নয় এবং নিষিদ্ধ ও নয়,
Neither out of reach nor yet forbidden,
And exalted thrones.
And [upon] beds raised high.
আর থাকবে সমুন্নত শয্যায়।
And raised couches;
Surely We have made them to grow into a (new) growth,
Indeed, We have produced the women of Paradise in a [new] creation
আমি জান্নাতী রমণীগণকে বিশেষরূপে সৃষ্টি করেছি।
Lo! We have created them a (new) creation
Then We have made them virgins,
And made them virgins,
অতঃপর তাদেরকে করেছি চিরকুমারী।
And made them virgins,
Loving, equals in age,
Devoted [to their husbands] and of equal age,
কামিনী, সমবয়স্কা।
Lovers, friends,
For the sake of the companions of the right hand.
For the companions of the right [who are]
ডান দিকের লোকদের জন্যে।
For those on the right hand;
A numerous company from among the first,
A company of the former peoples
তাদের একদল হবে পূর্ববর্তীদের মধ্য থেকে।
A multitude of those of old
And a numerous company from among the last.
And a company of the later peoples.
এবং একদল পরবর্তীদের মধ্য থেকে।
And a multitude of those of later time.
And those of the left hand, how wretched are those of the left hand!
And the companions of the left - what are the companions of the left?
বামপার্শ্বস্থ লোক, কত না হতভাগা তারা।
And those on the left hand: What of those on the left hand ?
In hot wind and boiling water,
[They will be] in scorching fire and scalding water
তারা থাকবে প্রখর বাষ্পে এবং উত্তপ্ত পানিতে,
In scorching wind and scalding water
And the shade of black smoke,
And a shade of black smoke,
এবং ধুম্রকুঞ্জের ছায়ায়।
And shadow of black smoke,
Neither cool nor honorable.
Neither cool nor beneficial.
যা শীতল নয় এবং আরামদায়কও নয়।
Neither cool nor refreshing.
Surely they were before that made to live in ease and plenty.
Indeed they were, before that, indulging in affluence,
তারা ইতিপূর্বে স্বাচ্ছন্দ্যশীল ছিল।
Lo! heretofore they were effete with luxury
And they persisted in the great violation.
And they used to persist in the great violation,
তারা সদাসর্বদা ঘোরতর পাপকর্মে ডুবে থাকত।
And used to persist in the awful sin.
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
তারা বলতঃ আমরা যখন মরে অস্থি ও মৃত্তিকায় পরিণত হয়ে যাব, তখনও কি পুনরুত্থিত হব?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
Or our fathers of yore?
And our forefathers [as well]?"
এবং আমাদের পূর্বপুরুষগণও!
And also our forefathers ?
Say: The first and the last,
Say, [O Muhammad], "Indeed, the former and the later peoples
বলুনঃ পূর্ববর্তী ও পরবর্তীগণ,
Say (unto them, O Muhammad): Lo! those of old and those of later time
Shall most surely be gathered together for the appointed hour of a known day.
Are to be gathered together for the appointment of a known Day."
সবাই একত্রিত হবে এক নির্দিষ্ট দিনের নির্দিষ্ট সময়ে।
Will all be brought together to the tryst of an appointed day.
Then shall you, O you who err and call it a lie!
Then indeed you, O those astray [who are] deniers,
অতঃপর হে পথভ্রষ্ট, মিথ্যারোপকারীগণ।
Then lo! ye, the erring, the deniers,
Most surely eat of a tree of Zaqqoom,
Will be eating from trees of zaqqum
তোমরা অবশ্যই ভক্ষণ করবে যাক্কুম বৃক্ষ থেকে,
Ye verily will eat of a tree called Zaqqum
And fill (your) bellies with it;
And filling with it your bellies
অতঃপর তা দ্বারা উদর পূর্ণ করবে,
And will fill your bellies therewith;
Then drink over it of boiling water;
And drinking on top of it from scalding water
অতঃপর তার উপর পান করবে উত্তপ্ত পানি।
And thereon ye will drink of boiling water,
And drink as drinks the thirsty camel.
And will drink as the drinking of thirsty camels.
পান করবে পিপাসিত উটের ন্যায়।
Drinking even as the camel drinketh.
This is their entertainment on the day of requital.
That is their accommodation on the Day of Recompense.
কেয়ামতের দিন এটাই হবে তাদের আপ্যায়ন।
This will be their welcome on the Day of Judgment.
We have created you, why do you not then assent?
We have created you, so why do you not believe?
আমি সৃষ্টি করেছি তোমাদেরকে। অতঃপর কেন তোমরা তা সত্য বলে বিশ্বাস কর না।
We created you. Will ye then admit the truth ?
Have you considered the seed?
Have you seen that which you emit?
তোমরা কি ভেবে দেখেছ, তোমাদের বীর্যপাত সম্পর্কে।
Have ye seen that which ye emit ?
Is it you that create it or are We the creators?
Is it you who creates it, or are We the Creator?
তোমরা তাকে সৃষ্টি কর, না আমি সৃষ্টি করি?
Do ye create it or are We the Creator ?
We have ordained death among you and We are not to be overcome,
We have decreed death among you, and We are not to be outdone
আমি তোমাদের মৃত্যুকাল নির্ধারিত করেছি এবং আমি অক্ষম নই।
We mete out death among you, and We are not to be outrun,
In order that We may bring in your place the likes of you and make you grow into what you know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
এ ব্যাপারে যে, তোমাদের পরিবর্তে তোমাদের মত লোককে নিয়ে আসি এবং তোমাদেরকে এমন করে দেই, যা তোমরা জান না।
That We may transfigure you and make you what ye know not.
And certainly you know the first growth, why do you not then mind?
And you have already known the first creation, so will you not remember?
তোমরা অবগত হয়েছ প্রথম সৃষ্টি সম্পর্কে, তবে তোমরা অনুধাবন কর না কেন?
And verily ye know the first creation. Why, then, do ye not reflect ?
Have you considered what you sow?
And have you seen that [seed] which you sow?
তোমরা যে বীজ বপন কর, সে সম্পর্কে ভেবে দেখেছ কি?
Have ye seen that which ye cultivate ?
Is it you that cause it to grow, or are We the causers of growth?
Is it you who makes it grow, or are We the grower?
তোমরা তাকে উৎপন্ন কর, না আমি উৎপন্নকারী ?
Is it ye who foster it, or are We the Fosterer ?
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We could make it [dry] debris, and you would remain in wonder,
আমি ইচ্ছা করলে তাকে খড়কুটা করে দিতে পারি, অতঃপর হয়ে যাবে তোমরা বিস্ময়াবিষ্ট।
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
Surely we are burdened with debt:
[Saying], "Indeed, we are [now] in debt;
বলবেঃ আমরা তো ঋণের চাপে পড়ে গেলাম;
Lo! we are laden with debt!
Nay! we are deprived.
Rather, we have been deprived."
বরং আমরা হূত সর্বস্ব হয়ে পড়লাম।
Nay, but we are deprived!
Have you considered the water which you drink?
And have you seen the water that you drink?
তোমরা যে পানি পান কর, সে সম্পর্কে ভেবে দেখেছ কি?
Have ye observed the water which ye drink ?
Is it you that send it down from the clouds, or are We the senders?
Is it you who brought it down from the clouds, or is it We who bring it down?
তোমরা তা মেঘ থেকে নামিয়ে আন, না আমি বর্ষন করি?
Is it ye who shed it from the raincloud, or are We the Shedder ?
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed, We could make it bitter, so why are you not grateful?
আমি ইচ্ছা করলে তাকে লোনা করে দিতে পারি, অতঃপর তোমরা কেন কৃতজ্ঞতা প্রকাশ কর না?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
Have you considered the fire which you strike?
And have you seen the fire that you ignite?
তোমরা যে অগ্নি প্রজ্জ্বলিত কর, সে সম্পর্কে ভেবে দেখেছ কি?
Have ye observed the fire which ye strike out;
Is it you that produce the trees for it, or are We the producers?
Is it you who produced its tree, or are We the producer?
তোমরা কি এর বৃক্ষ সৃষ্টি করেছ, না আমি সৃষ্টি করেছি ?
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a reminder and provision for the travelers,
আমি সেই বৃক্ষকে করেছি স্মরণিকা এবং মরুবাসীদের জন্য সামগ্রী।
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Therefore glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.
অতএব, আপনি আপনার মহান পালনকর্তার নামে পবিত্রতা ঘোষণা করুন।
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
But nay! I swear by the falling of stars;
Then I swear by the setting of the stars,
অতএব, আমি তারকারাজির অস্তাচলের শপথ করছি,
Nay, I swear by the places of the stars -
And most surely it is a very great oath if you only knew;
And indeed, it is an oath - if you could know - [most] great.
নিশ্চয় এটা এক মহা শপথ - যদি তোমরা জানতে।
And lo! that verily is a tremendous oath, if ye but knew -
Most surely it is an honored Quran,
Indeed, it is a noble Qur'an
নিশ্চয় এটা সম্মানিত কোরআন,
That (this) is indeed a noble Qur'an
In a book that is protected
In a Register well - protected;
যা আছে এক গোপন কিতাবে,
In a Book kept hidden
None shall touch it save the purified ones.
None touch it except the purified.
যারা পাক - পবিত্র, তারা ব্যতীত অন্য কেউ একে স্পর্শ করবে না।
Which none toucheth save the purified,
A revelation by the Lord of the worlds.
[It is] a revelation from the Lord of the worlds.
এটা বিশ্ব - পালনকর্তার পক্ষ থেকে অবতীর্ণ।
A revelation from the Lord of the Worlds.
Do you then hold this announcement in contempt?
Then is it to this statement that you are indifferent
তবুও কি তোমরা এই বাণীর প্রতি শৈথিল্য পদর্শন করবে?
Is it this Statement that ye scorn,
And to give (it) the lie you make your means of subsistence.
And make [the thanks for] your provision that you deny [the Provider]?
এবং একে মিথ্যা বলাকেই তোমরা তোমাদের ভূমিকায় পরিণত করবে?
And make denial thereof your livelihood ?
Why is it not then that when it (soul) comes up to the throat,
Then why, when the soul at death reaches the throat
অতঃপর যখন কারও প্রাণ কন্ঠাগত হয়।
Why, then, when (the soul) cometh up to the throat (of the dying)
And you at that time look on - -
And you are at that time looking on -
এবং তোমরা তাকিয়ে থাক,
And ye are at that moment looking
And We are nearer to it than you, but you do not see - -
And Our angels are nearer to him than you, but you do not see -
তখন আমি তোমাদের অপেক্ষা তার অধিক নিকটে থাকি; কিন্তু তোমরা দেখ না।
- And We are nearer unto him than ye are, but ye see not -
Then why is it not - - if you are not held under authority - -
Then why do you not, if you are not to be recompensed,
যদি তোমাদের হিসাব - কিতাব না হওয়াই ঠিক হয়,
Why then, if ye are not in bondage (unto Us),
That you send it (not) back - - if you are truthful?
Bring it back, if you should be truthful?
তবে তোমরা এই আত্মাকে ফিরাও না কেন, যদি তোমরা সত্যবাদী হও ?
Do ye not force it back, if ye are truthful ?
Then if he is one of those drawn nigh (to Allah),
And if the deceased was of those brought near to Allah,
যদি সে নৈকট্যশীলদের একজন হয়;
Thus if he is of those brought nigh,
Then happiness and bounty and a garden of bliss.
Then [for him is] rest and bounty and a garden of pleasure.
তবে তার জন্যে আছে সুখ, উত্তম রিযিক এবং নেয়ামতে ভরা উদ্যান।
Then breath of life, and plenty, and a Garden of delight.
And if he is one of those on the right hand,
And if he was of the companions of the right,
আর যদি সে ডান পার্শ্বস্থদের একজন হয়,
And if he is of those on the right hand,
Then peace to you from those on the right hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
তবে তাকে বলা হবেঃ তোমার জন্যে ডানপার্শ্বসস্থদের পক্ষ থেকে সালাম।
Then (the greeting) "Peace be unto thee" from those on the right hand.
And if he is one of the rejecters, the erring ones,
But if he was of the deniers [who were] astray,
আর যদি সে পথভ্রষ্ট মিথ্যারোপকারীদের একজন হয়,
But if he is of the rejecters, the erring,
He shall have an entertainment of boiling water,
Then [for him is] accommodation of scalding water
তবে তার আপ্যায়ন হবে উত্তপ্ত পানি দ্বারা।
Then the welcome will be boiling water
And burning in hell.
And burning in Hellfire
এবং সে নিক্ষিপ্ত হবে অগ্নিতে।
And roasting at hell - fire.
Most surely this is a certain truth.
Indeed, this is the true certainty,
এটা ধ্রুব সত্য।
Lo! this is certain truth.
Therefore glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.
অতএব, আপনি আপনার মহান পালনকর্তার নামে পবিত্রতা ঘোষণা করুন।
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.