I swear by the heaven and the comer by night;
By the Sky and the Night - Visitant (therein); -
بسم الله الرحمن الرحيم والسماء والطارق
Waalssamai waalttariqi
وَٱلسَّمَآءِ وَٱلطَّارِقِ
Chapter 86, 17 verses
I swear by the heaven and the comer by night;
By the Sky and the Night - Visitant (therein); -
بسم الله الرحمن الرحيم والسماء والطارق
Waalssamai waalttariqi
وَٱلسَّمَآءِ وَٱلطَّارِقِ
And what will make you know what the comer by night is?
And what will explain to thee what the Night - Visitant is? -
وما أدراك ما الطارق
Wama adraka ma alttariqu
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
The star of piercing brightness;
(It is) the Star of piercing brightness; -
النجم الثاقب
Alnnajmu alththaqibu
ٱلنَّجْمُ ٱلثَّاقِبُ
There is not a soul but over it is a keeper.
There is no soul but has a protector over it.
إن كل نفس لما عليها حافظ
In kullu nafsin lamma AAalayha hafithun
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
So let man consider of what he is created:
Now let man but think from what he is created!
فلينظر الإنسان مم خلق
Falyanthuri alinsanu mimma khuliqa
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
He is created of water pouring forth,
He is created from a drop emitted -
خلق من ماء دافق
Khuliqa min main dafiqin
خُلِقَ مِن مَّآءٍ دَافِقٍ
Coming from between the back and the ribs.
Proceeding from between the backbone and the ribs:
يخرج من بين الصلب والترائب
Yakhruju min bayni alssulbi waalttaraibi
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Most surely He is able to return him (to life).
Surely (Allah) is able to bring him back (to life)!
إنه على رجعه لقادر
Innahu AAala rajAAihi laqadirun
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
On the day when hidden things shall be made manifest,
The Day that (all) things secret will be tested,
يوم تبلى السرائر
Yawma tubla alssarairu
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
He shall have neither strength nor helper.
(Man) will have no power, and no helper.
فما له من قوة ولا ناصر
Fama lahu min quwwatin wala nasirin
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
I swear by the raingiving heavens,
By the Firmament which returns (in its round),
والسماء ذات الرجع
Waalssamai thati alrrajAAi
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
And the earth splitting (with plants);
And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation), -
والأرض ذات الصدع
Waalardi thati alssadAAi
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Most surely it is a decisive word,
Behold this is the Word that distinguishes (Good from Evil):
إنه لقول فصل
Innahu laqawlun faslun
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
And it is no joke.
It is not a thing for amusement.
وما هو بالهزل
Wama huwa bialhazli
وَمَا هُوَ بِٱلْهَزْلِ
Surely they will make a scheme,
As for them, they are but plotting a scheme,
إنهم يكيدون كيدا
Innahum yakeedoona kaydan
إِنَّهُمْ يَكِيدُونَ كَيْدًا
And I (too) will make a scheme.
And I am planning a scheme.
وأكيد كيدا
Waakeedu kaydan
وَأَكِيدُ كَيْدًا
So grant the unbelievers a respite: let them alone for a while.
Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).
فمهل الكافرين أمهلهم رويدا
Famahhili alkafireena amhilhum ruwaydan
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا