The Beneficent Allah,
(Allah) Most Gracious!
بسم الله الرحمن الرحيم الرحمن
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Chapter 55, 78 verses
The Beneficent Allah,
(Allah) Most Gracious!
بسم الله الرحمن الرحيم الرحمن
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Taught the Quran.
It is He Who has taught the Qur'an.
علم القرآن
He has taught (you mankind) the Qur'an (by His Mercy).
He created man,
He has created man:
خلق الإنسان
He created man.
Taught him the mode of expression.
He has taught him speech (and intelligence).
علمه البيان
He taught him eloquent speech.
The sun and the moon follow a reckoning.
The sun and the moon follow courses (exactly) computed;
الشمس والقمر بحسبان
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
And the herbs and the trees do prostrate (to Him).
And the herbs and the trees - both (alike) prostrate in adoration.
والنجم والشجر يسجدان
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
And the heaven, He raised it high, and He made the balance
And the Firmament has He raised high, and He has set up the Balance (of Justice),
والسماء رفعها ووضع الميزان
And the heaven: He has raised it high, and He has set up the Balance.
That you may not be inordinate in respect of the measure.
In order that ye may not transgress (due) balance.
ألا تطغوا في الميزان
In order that you may not transgress (due) balance.
And keep up the balance with equity and do not make the measure deficient.
So establish weight with justice and fall not short in the balance.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
And observe the weight with equity and do not make the balance deficient.
And the earth, He has set it for living creatures;
It is He Who has spread out the earth for (His) creatures:
والأرض وضعها للأنام
And the earth: He has put down (laid) for the creatures.
Therein is fruit and palms having sheathed clusters,
Therein is fruit and date - palms, producing spathes (enclosing dates);
فيها فاكهة والنخل ذات الأكمام
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
And the grain with (its) husk and fragrance.
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
والحب ذو العصف والريحان
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
He created man from dry clay like earthen vessels,
He created man from sounding clay like unto pottery,
خلق الإنسان من صلصال كالفخار
He created man (Adam) from sounding clay like the clay of pottery.
And He created the jinn of a flame of fire.
And He created Jinns from fire free of smoke:
وخلق الجان من مارج من نار
And the jinn: He created from a smokeless flame of fire.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Lord of the East and Lord of the West.
(He is) Lord of the two Easts and Lord of the two Wests:
رب المشرقين ورب المغربين
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
He has made the two seas to flow freely (so that) they meet together:
He has let free the two bodies of flowing water, meeting together:
مرج البحرين يلتقيان
He has let loose the two seas (the salt and fresh water) meeting together.
Between them is a barrier which they cannot pass.
Between them is a Barrier which they do not transgress:
بينهما برزخ لا يبغيان
Between them is a barrier which none of them can transgress.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
There come forth from them pearls, both large and small.
Out of them come Pearls and Coral:
يخرج منهما اللؤلؤ والمرجان
Out of them both come out pearl and coral.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And His are the ships reared aloft in the sea like mountains.
And His are the Ships sailing smoothly through the seas, lofty as mountains:
وله الجوار المنشآت في البحر كالأعلام
And His are the ships going and coming in the seas, like mountains.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Everyone on it must pass away.
All that is on earth will perish:
كل من عليها فان
Whatsoever is on it (the earth) will perish.
And there will endure for ever the person of your Lord, the Lord of glory and honor.
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
ويبقى وجه ربك ذو الجلال والإكرام
And the Face of your Lord full of Majesty and Honour will remain forever.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Soon will We apply Ourselves to you, O you two armies.
Soon shall We settle your affairs, O both ye worlds!
سنفرغ لكم أيه الثقلان
We shall attend to you, O you two classes (jinn and men)!
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And when the heaven is rent asunder, and then becomes red like red hide.
When the sky is rent asunder, and it becomes red like ointment:
فإذا انشقت السماء فكانت وردة كالدهان
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So on that day neither man nor jinni shall be asked about his sin.
On that Day no question will be asked of man or Jinn as to his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
This is the hell which the guilty called a lie.
This is the Hell which the Sinners deny:
هذه جهنم التي يكذب بها المجرمون
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
Round about shall they go between it and hot, boiling water.
In its midst and in the midst of boiling hot water will they wander round!
يطوفون بينها وبين حميم آن
They will go between it (Hell) and the fierce boiling water!
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And for him who fears to stand before his Lord are two gardens.
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
ولمن خاف مقام ربه جنتان
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Having in them various kinds.
Containing all kinds (of trees and delights); -
ذواتا أفنان
With spreading branches.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two fountains flowing.
In them (each) will be two Springs flowing (free);
فيهما عينان تجريان
In them (both) will be two springs flowing (free).
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two pairs of every fruit.
In them will be Fruits of every kind, two and two.
فيهما من كل فاكهة زوجان
In them (both) will be every kind of fruit in pairs.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
As though they were rubies and pearls.
Like unto Rubies and coral.
كأنهن الياقوت والمرجان
(In beauty) they are like rubies and coral.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Is the reward of goodness aught but goodness?
Is there any Reward for Good - other than Good?
هل جزاء الإحسان إلا الإحسان
Is there any reward for good other than good?
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And besides these two are two (other) gardens:
And besides these two, there are two other Gardens, -
ومن دونهما جنتان
And besides these two, there are two other Gardens (i.e. in Paradise).
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Both inclining to blackness.
Dark - green in colour (from plentiful watering).
مدهامتان
Dark green (in colour).
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two springs gushing forth.
In them (each) will be two Springs pouring forth water in continuous abundance:
فيهما عينان نضاختان
In them (both) will be two springs gushing forth.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both are fruits and palms and pomegranates.
In them will be Fruits, and dates and pomegranates:
فيهما فاكهة ونخل ورمان
In them (both) will be fruits, and date-palms and pomegranates.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In them are goodly things, beautiful ones.
In them will be fair (Companions), good, beautiful; -
فيهن خيرات حسان
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Pure ones confined to the pavilions.
Companions restrained (as to their glances), in (goodly) pavilions; -
حور مقصورات في الخيام
Hur (beautiful, fair females) guarded in pavilions;
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Man has not touched them before them nor jinni.
Whom no man or Jinn before them has touched; -
لم يطمثهن إنس قبلهم ولا جان
With whom no man or jinni has had tamth before them.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Reclining on green cushions and beautiful carpets.
Reclining on green Cushions and rich Carpets of beauty.
متكئين على رفرف خضر وعبقري حسان
Reclining on green cushions and rich beautiful mattresses.
Which then of the bounties of your Lord will you deny?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
تبارك اسم ربك ذي الجلال والإكرام
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.