Chapter 74, 56 verses
O you who are clothed!
O thou wrapped up (in the mantle)!
بسم الله الرحمن الرحيم يا أيها المدثر
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Arise and warn,
Arise and deliver thy warning!
قم فأنذر
قُمْ فَأَنذِرْ
And your Lord do magnify,
And thy Lord do thou magnify!
وربك فكبر
وَرَبَّكَ فَكَبِّرْ
And your garments do purify,
And thy garments keep free from stain!
وثيابك فطهر
وَثِيَابَكَ فَطَهِّرْ
And uncleanness do shun,
And all abomination shun!
والرجز فاهجر
وَٱلرُّجْزَ فَٱهْجُرْ
And bestow not favors that you may receive again with increase,
Nor expect, in giving, any increase (for thyself)!
ولا تمنن تستكثر
وَلَا تَمْنُن تَسْتَكْثِرُ
And for the sake of your Lord, be patient.
But, for thy Lord's (Cause), be patient and constant!
ولربك فاصبر
وَلِرَبِّكَ فَٱصْبِرْ
For when the trumpet is sounded,
Finally, when the Trumpet is sounded,
فإذا نقر في الناقور
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
That, at that time, shall be a difficult day,
That will be - that Day - a Day of Distress, -
فذلك يومئذ يوم عسير
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
For the unbelievers, anything but easy.
Far from easy for those without Faith.
على الكافرين غير يسير
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Leave Me and him whom I created alone,
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
ذرني ومن خلقت وحيدا
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
And give him vast riches,
To whom I granted resources in abundance,
وجعلت له مالا ممدودا
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
And sons dwelling in his presence,
And sons to be by his side! -
وبنين شهودا
وَبَنِينَ شُهُودًا
And I adjusted affairs for him adjustably;
To whom I made (life) smooth and comfortable!
ومهدت له تمهيدا
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
And yet he desires that I should add more!
Yet is he greedy - that I should add (yet more); -
ثم يطمع أن أزيد
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
By no means! surely he offers opposition to Our communications.
By no means! For to Our Signs he has been refractory!
كلا ۖ إنه كان لآياتنا عنيدا
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
I will make a distressing punishment overtake him.
Soon will I visit him with a mount of calamities!
سأرهقه صعودا
سَأُرْهِقُهُۥ صَعُودًا
Surely he reflected and guessed,
For he thought and he plotted; -
إنه فكر وقدر
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
But may he be cursed how he plotted;
And woe to him! How he plotted! -
فقتل كيف قدر
فَقُتِلَ كَيْفَ قَدَّرَ
Again, may he be cursed how he plotted;
Yea, Woe to him; How he plotted! -
ثم قتل كيف قدر
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then he looked,
Then he looked round;
ثم نظر
ثُمَّ نَظَرَ
Then he frowned and scowled,
Then he frowned and he scowled;
ثم عبس وبسر
ثُمَّ عَبَسَ وَبَسَرَ
Then he turned back and was big with pride,
Then he turned back and was haughty;
ثم أدبر واستكبر
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
~Then he said: This is naught but enchantment, narrated (from others);
Then said he: "This is nothing but magic, derived from of old;
فقال إن هذا إلا سحر يؤثر
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
This is naught but the word of a mortal.
"This is nothing but the word of a mortal!"
إن هذا إلا قول البشر
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
I will cast him into hell.
Soon will I cast him into Hell - Fire!
سأصليه سقر
سَأُصْلِيهِ سَقَرَ
And what will make you realize what hell is?
And what will explain to thee what Hell - Fire is?
وما أدراك ما سقر
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
It leaves naught nor does it spare aught.
Naught doth it permit to endure, and naught doth it leave alone! -
لا تبقي ولا تذر
لَا تُبْقِى وَلَا تَذَرُ
It scorches the mortal.
Darkening and changing the colour of man!
لواحة للبشر
لَوَّاحَةٌ لِّلْبَشَرِ
Over it are nineteen.
Over it are Nineteen.
عليها تسعة عشر
عَلَيْهَا تِسْعَةَ عَشَرَ
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
Nay; I swear by the moon,
Nay, verily: By the Moon,
كلا والقمر
كَلَّا وَٱلْقَمَرِ
And the night when it departs,
And by the Night as it retreateth,
والليل إذ أدبر
وَٱلَّيْلِ إِذْ أَدْبَرَ
And the daybreak when it shines;
And by the Dawn as it shineth forth, -
والصبح إذا أسفر
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Surely it (hell) is one of the gravest (misfortunes),
This is but one of the mighty (portents),
إنها لإحدى الكبر
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
A warning to mortals,
A warning to mankind, -
نذيرا للبشر
نَذِيرًا لِّلْبَشَرِ
To him among you who wishes to go forward or remain behind.
To any of you that chooses to press forward, or to follow behind; -
لمن شاء منكم أن يتقدم أو يتأخر
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Every soul is held in pledge for what it earns,
Every soul will be (held) in pledge for its deeds.
كل نفس بما كسبت رهينة
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Except the people of the right hand,
Except the Companions of the Right Hand.
إلا أصحاب اليمين
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
In gardens, they shall ask each other
(They will be) in Gardens (of Delight): they will question each other,
في جنات يتساءلون
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
About the guilty:
And (ask) of the Sinners:
عن المجرمين
عَنِ ٱلْمُجْرِمِينَ
What has brought you into hell?
"What led you into Hell Fire?"
ما سلككم في سقر
مَا سَلَكَكُمْ فِى سَقَرَ
They shall say: We were not of those who prayed;
They will say: "We were not of those who prayed;
قالوا لم نك من المصلين
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
And we used not to feed the poor;
"Nor were we of those who fed the indigent;
ولم نك نطعم المسكين
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
And we used to enter into vain discourse with those who entered into vain discourses.
"But we used to talk vanities with vain talkers;
وكنا نخوض مع الخائضين
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
And we used to call the day of judgment a lie;
"And we used to deny the Day of Judgment,
وكنا نكذب بيوم الدين
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Till death overtook us.
"Until there came to us (the Hour) that is certain."
حتى أتانا اليقين
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
So the intercession of intercessors shall not avail them.
Then will no intercession of (any) intercessors profit them.
فما تنفعهم شفاعة الشافعين
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
What is then the matter with them, that they turn away from the admonition
Then what is the matter with them that they turn away from admonition? -
فما لهم عن التذكرة معرضين
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
As if they were asses taking fright
As if they were affrighted asses,
كأنهم حمر مستنفرة
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
That had fled from a lion?
Fleeing from a lion!
فرت من قسورة
فَرَّتْ مِن قَسْوَرَةٍۭ
Nay; every one of them desires that he may be given pages spread out;
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Nay! but they do not fear the hereafter.
By no means! But they fear not the Hereafter,
كلا ۖ بل لا يخافون الآخرة
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Nay! it is surely an admonition.
Nay, this surely is an admonition:
كلا إنه تذكرة
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
So whoever pleases may mind it.
Let any who will, keep it in remembrance!
فمن شاء ذكره
فَمَن شَآءَ ذَكَرَهُۥ
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ