When the great event comes to pass,
When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
Chapter 56, 96 verses
When the great event comes to pass,
When the Event inevitable cometh to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
There is no belying its coming to pass - -
Then will no (soul) entertain falsehood concerning its coming.
ليس لوقعتها كاذبة
There is, at its occurrence, no denial.
Abasing (one party), exalting (the other),
(Many) will it bring low; (many) will it exalt;
خافضة رافعة
It will bring down [some] and raise up [others].
When the earth shall be shaken with a (severe) shaking,
When the earth shall be shaken to its depths,
إذا رجت الأرض رجا
When the earth is shaken with convulsion
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains shall be crumbled to atoms,
وبست الجبال بسا
And the mountains are broken down, crumbling
So that they shall be as scattered dust.
Becoming dust scattered abroad,
فكانت هباء منبثا
And become dust dispersing.
And you shall be three sorts.
And ye shall be sorted out into three classes.
وكنتم أزواجا ثلاثة
And you become [of] three kinds:
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فأصحاب الميمنة ما أصحاب الميمنة
Then the companions of the right - what are the companions of the right?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب المشأمة ما أصحاب المشأمة
And the companions of the left - what are the companions of the left?
And the foremost are the foremost,
And those Foremost (in Faith) will be Foremost (in the Hereafter).
والسابقون السابقون
And the forerunners, the forerunners -
These are they who are drawn nigh (to Allah),
These will be those Nearest to Allah:
أولئك المقربون
Those are the ones brought near [to Allah]
In the gardens of bliss.
In Gardens of Bliss:
في جنات النعيم
In the Gardens of Pleasure,
A numerous company from among the first,
A number of people from those of old,
ثلة من الأولين
A [large] company of the former peoples
And a few from among the latter.
And a few from those of later times.
وقليل من الآخرين
And a few of the later peoples,
On thrones decorated,
(They will be) on Thrones encrusted (with gold and precious stones),
على سرر موضونة
On thrones woven [with ornament],
Reclining on them, facing one another.
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining on them, facing each other.
Round about them shall go youths never altering in age,
Round about them will (serve) youths of perpetual (freshness),
يطوف عليهم ولدان مخلدون
There will circulate among them young boys made eternal
With goblets and ewers and a cup of pure drink;
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بأكواب وأباريق وكأس من معين
With vessels, pitchers and a cup [of wine] from a flowing spring -
They shall not be affected with headache thereby, nor shall they get exhausted,
No after - ache will they receive therefrom, nor will they suffer intoxication:
لا يصدعون عنها ولا ينزفون
No headache will they have therefrom, nor will they be intoxicated -
And fruits such as they choose,
And with fruits, any that they may select:
وفاكهة مما يتخيرون
And fruit of what they select
And the flesh of fowl such as they desire.
And the flesh of fowls, any that they may desire.
ولحم طير مما يشتهون
And the meat of fowl, from whatever they desire.
And pure, beautiful ones,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وحور عين
And [for them are] fair women with large, [beautiful] eyes,
The like of the hidden pearls:
Like unto Pearls well - guarded.
كأمثال اللؤلؤ المكنون
The likenesses of pearls well - protected,
A reward for what they used to do.
A Reward for the deeds of their past (life).
جزاء بما كانوا يعملون
As reward for what they used to do.
They shall not hear therein vain or sinful discourse,
Not frivolity will they hear therein, nor any taint of ill, -
لا يسمعون فيها لغوا ولا تأثيما
They will not hear therein ill speech or commission of sin -
Except the word peace, peace.
Only the saying, "Peace! Peace".
إلا قيلا سلاما سلاما
Only a saying: "Peace, peace."
And the companions of the right hand; how happy are the companions of the right hand!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
The companions of the right - what are the companions of the right?
Amid thornless lote - trees,
(They will be) among Lote - trees without thorns,
في سدر مخضود
[They will be] among lote trees with thorns removed
And banana - trees (with fruits), one above another.
Among Talh trees with flowers (or fruits) piled one above another, -
وطلح منضود
And [banana] trees layered [with fruit]
And extended shade,
In shade long - extended,
وظل ممدود
And shade extended
And water flowing constantly,
By water flowing constantly,
وماء مسكوب
And water poured out
And abundant fruit,
And fruit in abundance.
وفاكهة كثيرة
And fruit, abundant [and varied],
Neither intercepted nor forbidden,
Whose season is not limited, nor (supply) forbidden,
لا مقطوعة ولا ممنوعة
Neither limited [to season] nor forbidden,
And exalted thrones.
And on Thrones (of Dignity), raised high.
وفرش مرفوعة
And [upon] beds raised high.
Surely We have made them to grow into a (new) growth,
We have created (their Companions) of special creation.
إنا أنشأناهن إنشاء
Indeed, We have produced the women of Paradise in a [new] creation
Then We have made them virgins,
And made them virgin - pure (and undefiled), -
فجعلناهن أبكارا
And made them virgins,
Loving, equals in age,
Beloved (by nature), equal in age, -
عربا أترابا
Devoted [to their husbands] and of equal age,
For the sake of the companions of the right hand.
For the Companions of the Right Hand.
لأصحاب اليمين
For the companions of the right [who are]
A numerous company from among the first,
A (goodly) number from those of old,
ثلة من الأولين
A company of the former peoples
And a numerous company from among the last.
And a (goodly) number from those of later times.
وثلة من الآخرين
And a company of the later peoples.
And those of the left hand, how wretched are those of the left hand!
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
And the companions of the left - what are the companions of the left?
In hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
في سموم وحميم
[They will be] in scorching fire and scalding water
And the shade of black smoke,
And in the shades of Black Smoke:
وظل من يحموم
And a shade of black smoke,
Neither cool nor honorable.
Nothing (will there be) to refresh, nor to please:
لا بارد ولا كريم
Neither cool nor beneficial.
Surely they were before that made to live in ease and plenty.
For that they were wont to be indulged, before that, in wealth (and luxury),
إنهم كانوا قبل ذلك مترفين
Indeed they were, before that, indulging in affluence,
And they persisted in the great violation.
And persisted obstinately in wickedness supreme!
وكانوا يصرون على الحنث العظيم
And they used to persist in the great violation,
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
Or our fathers of yore?
"(We) and our fathers of old?"
أوآباؤنا الأولون
And our forefathers [as well]?"
Say: The first and the last,
Say: "Yea, those of old and those of later times,
قل إن الأولين والآخرين
Say, [O Muhammad], "Indeed, the former and the later peoples
Shall most surely be gathered together for the appointed hour of a known day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لمجموعون إلى ميقات يوم معلوم
Are to be gathered together for the appointment of a known Day."
Then shall you, O you who err and call it a lie!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثم إنكم أيها الضالون المكذبون
Then indeed you, O those astray [who are] deniers,
Most surely eat of a tree of Zaqqoom,
"Ye will surely taste of the Tree of Zaqqum.
لآكلون من شجر من زقوم
Will be eating from trees of zaqqum
And fill (your) bellies with it;
"Then will ye fill your insides therewith,
فمالئون منها البطون
And filling with it your bellies
Then drink over it of boiling water;
"And drink Boiling Water on top of it:
فشاربون عليه من الحميم
And drinking on top of it from scalding water
And drink as drinks the thirsty camel.
"Indeed ye shall drink like diseased camels raging with thirst!"
فشاربون شرب الهيم
And will drink as the drinking of thirsty camels.
This is their entertainment on the day of requital.
Such will be their entertainment on the Day of Requital!
هذا نزلهم يوم الدين
That is their accommodation on the Day of Recompense.
We have created you, why do you not then assent?
It is We Who have created you: why will ye not witness the Truth?
نحن خلقناكم فلولا تصدقون
We have created you, so why do you not believe?
Have you considered the seed?
Do ye then see? - The (human Seed) that ye throw out, -
أفرأيتم ما تمنون
Have you seen that which you emit?
Is it you that create it or are We the creators?
Is it ye who create it, or are We the Creators?
أأنتم تخلقونه أم نحن الخالقون
Is it you who creates it, or are We the Creator?
We have ordained death among you and We are not to be overcome,
We have decreed Death to be your common lot, and We are not to be frustrated
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death among you, and We are not to be outdone
In order that We may bring in your place the likes of you and make you grow into what you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In that We will change your likenesses and produce you in that [form] which you do not know.
And certainly you know the first growth, why do you not then mind?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
ولقد علمتم النشأة الأولى فلولا تذكرون
And you have already known the first creation, so will you not remember?
Have you considered what you sow?
See ye the seed that ye sow in the ground?
أفرأيتم ما تحرثون
And have you seen that [seed] which you sow?
Is it you that cause it to grow, or are We the causers of growth?
Is it ye that cause it to grow, or are We the Cause?
أأنتم تزرعونه أم نحن الزارعون
Is it you who makes it grow, or are We the grower?
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We could make it [dry] debris, and you would remain in wonder,
Surely we are burdened with debt:
(Saying), "We are indeed left with debts (for nothing):
إنا لمغرمون
[Saying], "Indeed, we are [now] in debt;
Nay! we are deprived.
"Indeed are we shut out (of the fruits of our labour)"
بل نحن محرومون
Rather, we have been deprived."
Have you considered the water which you drink?
See ye the water which ye drink?
أفرأيتم الماء الذي تشربون
And have you seen the water that you drink?
Is it you that send it down from the clouds, or are We the senders?
Do ye bring it down (in rain) from the cloud or do We?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who brought it down from the clouds, or is it We who bring it down?
If We pleased, We would have made it salty; why do you not then give thanks?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We could make it bitter, so why are you not grateful?
Have you considered the fire which you strike?
See ye the Fire which ye kindle?
أفرأيتم النار التي تورون
And have you seen the fire that you ignite?
Is it you that produce the trees for it, or are We the producers?
Is it ye who grow the tree which feeds the fire, or do We grow it?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who produced its tree, or are We the producer?
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and provision for the travelers,
Therefore glorify the name of your Lord, the Great.
Then celebrate with praises the name of thy Lord, the Supreme!
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
But nay! I swear by the falling of stars;
Furthermore I call to witness the setting of the Stars, -
۞ فلا أقسم بمواقع النجوم
Then I swear by the setting of the stars,
And most surely it is a very great oath if you only knew;
And that is indeed a mighty adjuration if ye but knew, -
وإنه لقسم لو تعلمون عظيم
And indeed, it is an oath - if you could know - [most] great.
Most surely it is an honored Quran,
That this is indeed a qur'an Most Honourable,
إنه لقرآن كريم
Indeed, it is a noble Qur'an
In a book that is protected
In Book well - guarded,
في كتاب مكنون
In a Register well - protected;
None shall touch it save the purified ones.
Which none shall touch but those who are clean:
لا يمسه إلا المطهرون
None touch it except the purified.
A revelation by the Lord of the worlds.
A Revelation from the Lord of the Worlds.
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
Do you then hold this announcement in contempt?
Is it such a Message that ye would hold in light esteem?
أفبهذا الحديث أنتم مدهنون
Then is it to this statement that you are indifferent
And to give (it) the lie you make your means of subsistence.
And have ye made it your livelihood that ye should declare it false?
وتجعلون رزقكم أنكم تكذبون
And make [the thanks for] your provision that you deny [the Provider]?
Why is it not then that when it (soul) comes up to the throat,
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فلولا إذا بلغت الحلقوم
Then why, when the soul at death reaches the throat
And you at that time look on - -
And ye the while (sit) looking on, -
وأنتم حينئذ تنظرون
And you are at that time looking on -
And We are nearer to it than you, but you do not see - -
But We are nearer to him than ye, and yet see not, -
ونحن أقرب إليه منكم ولكن لا تبصرون
And Our angels are nearer to him than you, but you do not see -
Then why is it not - - if you are not held under authority - -
Then why do ye not, - If you are exempt from (future) account, -
فلولا إن كنتم غير مدينين
Then why do you not, if you are not to be recompensed,
That you send it (not) back - - if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
ترجعونها إن كنتم صادقين
Bring it back, if you should be truthful?
Then if he is one of those drawn nigh (to Allah),
Thus, then, if he be of those Nearest to Allah,
فأما إن كان من المقربين
And if the deceased was of those brought near to Allah,
Then happiness and bounty and a garden of bliss.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فروح وريحان وجنت نعيم
Then [for him is] rest and bounty and a garden of pleasure.
And if he is one of those on the right hand,
And if he be of the Companions of the Right Hand,
وأما إن كان من أصحاب اليمين
And if he was of the companions of the right,
Then peace to you from those on the right hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فسلام لك من أصحاب اليمين
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
And if he is one of the rejecters, the erring ones,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وأما إن كان من المكذبين الضالين
But if he was of the deniers [who were] astray,
He shall have an entertainment of boiling water,
For him is Entertainment with Boiling Water.
فنزل من حميم
Then [for him is] accommodation of scalding water
And burning in hell.
And burning in Hell - Fire.
وتصلية جحيم
And burning in Hellfire
Most surely this is a certain truth.
Verily, this is the Very Truth and Certainly.
إن هذا لهو حق اليقين
Indeed, this is the true certainty,
Therefore glorify the name of your Lord, the Great.
So celebrate with praises the name of thy Lord, the Supreme.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.