Chapter 74, 56 verses
O you who are clothed!
O thou wrapped up (in the mantle)!
بسم الله الرحمن الرحيم يا أيها المدثر
O you who covers himself [with a garment],
Arise and warn,
Arise and deliver thy warning!
قم فأنذر
Arise and warn
And your Lord do magnify,
And thy Lord do thou magnify!
وربك فكبر
And your Lord glorify
And your garments do purify,
And thy garments keep free from stain!
وثيابك فطهر
And your clothing purify
And uncleanness do shun,
And all abomination shun!
والرجز فاهجر
And uncleanliness avoid
And bestow not favors that you may receive again with increase,
Nor expect, in giving, any increase (for thyself)!
ولا تمنن تستكثر
And do not confer favor to acquire more
And for the sake of your Lord, be patient.
But, for thy Lord's (Cause), be patient and constant!
ولربك فاصبر
But for your Lord be patient.
For when the trumpet is sounded,
Finally, when the Trumpet is sounded,
فإذا نقر في الناقور
And when the trumpet is blown,
That, at that time, shall be a difficult day,
That will be - that Day - a Day of Distress, -
فذلك يومئذ يوم عسير
That Day will be a difficult day
For the unbelievers, anything but easy.
Far from easy for those without Faith.
على الكافرين غير يسير
For the disbelievers - not easy.
Leave Me and him whom I created alone,
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
ذرني ومن خلقت وحيدا
Leave Me with the one I created alone
And give him vast riches,
To whom I granted resources in abundance,
وجعلت له مالا ممدودا
And to whom I granted extensive wealth
And sons dwelling in his presence,
And sons to be by his side! -
وبنين شهودا
And children present [with him]
And I adjusted affairs for him adjustably;
To whom I made (life) smooth and comfortable!
ومهدت له تمهيدا
And spread [everything] before him, easing [his life].
And yet he desires that I should add more!
Yet is he greedy - that I should add (yet more); -
ثم يطمع أن أزيد
Then he desires that I should add more.
By no means! surely he offers opposition to Our communications.
By no means! For to Our Signs he has been refractory!
كلا ۖ إنه كان لآياتنا عنيدا
No! Indeed, he has been toward Our verses obstinate.
I will make a distressing punishment overtake him.
Soon will I visit him with a mount of calamities!
سأرهقه صعودا
I will cover him with arduous torment.
Surely he reflected and guessed,
For he thought and he plotted; -
إنه فكر وقدر
Indeed, he thought and deliberated.
But may he be cursed how he plotted;
And woe to him! How he plotted! -
فقتل كيف قدر
So may he be destroyed [for] how he deliberated.
Again, may he be cursed how he plotted;
Yea, Woe to him; How he plotted! -
ثم قتل كيف قدر
Then may he be destroyed [for] how he deliberated.
Then he looked,
Then he looked round;
ثم نظر
Then he considered [again];
Then he frowned and scowled,
Then he frowned and he scowled;
ثم عبس وبسر
Then he frowned and scowled;
Then he turned back and was big with pride,
Then he turned back and was haughty;
ثم أدبر واستكبر
Then he turned back and was arrogant
~Then he said: This is naught but enchantment, narrated (from others);
Then said he: "This is nothing but magic, derived from of old;
فقال إن هذا إلا سحر يؤثر
And said, "This is not but magic imitated [from others].
This is naught but the word of a mortal.
"This is nothing but the word of a mortal!"
إن هذا إلا قول البشر
This is not but the word of a human being."
I will cast him into hell.
Soon will I cast him into Hell - Fire!
سأصليه سقر
I will drive him into Saqar.
And what will make you realize what hell is?
And what will explain to thee what Hell - Fire is?
وما أدراك ما سقر
And what can make you know what is Saqar?
It leaves naught nor does it spare aught.
Naught doth it permit to endure, and naught doth it leave alone! -
لا تبقي ولا تذر
It lets nothing remain and leaves nothing [unburned],
It scorches the mortal.
Darkening and changing the colour of man!
لواحة للبشر
Blackening the skins.
Over it are nineteen.
Over it are Nineteen.
عليها تسعة عشر
Over it are nineteen [angels].
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
Nay; I swear by the moon,
Nay, verily: By the Moon,
كلا والقمر
No! By the moon
And the night when it departs,
And by the Night as it retreateth,
والليل إذ أدبر
And [by] the night when it departs
And the daybreak when it shines;
And by the Dawn as it shineth forth, -
والصبح إذا أسفر
And [by] the morning when it brightens,
Surely it (hell) is one of the gravest (misfortunes),
This is but one of the mighty (portents),
إنها لإحدى الكبر
Indeed, the Fire is of the greatest [afflictions]
A warning to mortals,
A warning to mankind, -
نذيرا للبشر
As a warning to humanity -
To him among you who wishes to go forward or remain behind.
To any of you that chooses to press forward, or to follow behind; -
لمن شاء منكم أن يتقدم أو يتأخر
To whoever wills among you to proceed or stay behind.
Every soul is held in pledge for what it earns,
Every soul will be (held) in pledge for its deeds.
كل نفس بما كسبت رهينة
Every soul, for what it has earned, will be retained
Except the people of the right hand,
Except the Companions of the Right Hand.
إلا أصحاب اليمين
Except the companions of the right,
In gardens, they shall ask each other
(They will be) in Gardens (of Delight): they will question each other,
في جنات يتساءلون
[Who will be] in gardens, questioning each other
About the guilty:
And (ask) of the Sinners:
عن المجرمين
About the criminals,
What has brought you into hell?
"What led you into Hell Fire?"
ما سلككم في سقر
[And asking them], "What put you into Saqar?"
They shall say: We were not of those who prayed;
They will say: "We were not of those who prayed;
قالوا لم نك من المصلين
They will say, "We were not of those who prayed,
And we used not to feed the poor;
"Nor were we of those who fed the indigent;
ولم نك نطعم المسكين
Nor did we used to feed the poor.
And we used to enter into vain discourse with those who entered into vain discourses.
"But we used to talk vanities with vain talkers;
وكنا نخوض مع الخائضين
And we used to enter into vain discourse with those who engaged [in it],
And we used to call the day of judgment a lie;
"And we used to deny the Day of Judgment,
وكنا نكذب بيوم الدين
And we used to deny the Day of Recompense
Till death overtook us.
"Until there came to us (the Hour) that is certain."
حتى أتانا اليقين
Until there came to us the certainty."
So the intercession of intercessors shall not avail them.
Then will no intercession of (any) intercessors profit them.
فما تنفعهم شفاعة الشافعين
So there will not benefit them the intercession of [any] intercessors.
What is then the matter with them, that they turn away from the admonition
Then what is the matter with them that they turn away from admonition? -
فما لهم عن التذكرة معرضين
Then what is [the matter] with them that they are, from the reminder, turning away
As if they were asses taking fright
As if they were affrighted asses,
كأنهم حمر مستنفرة
As if they were alarmed donkeys
That had fled from a lion?
Fleeing from a lion!
فرت من قسورة
Fleeing from a lion?
Nay; every one of them desires that he may be given pages spread out;
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Rather, every person among them desires that he would be given scriptures spread about.
Nay! but they do not fear the hereafter.
By no means! But they fear not the Hereafter,
كلا ۖ بل لا يخافون الآخرة
No! But they do not fear the Hereafter.
Nay! it is surely an admonition.
Nay, this surely is an admonition:
كلا إنه تذكرة
No! Indeed, the Qur'an is a reminder
So whoever pleases may mind it.
Let any who will, keep it in remembrance!
فمن شاء ذكره
Then whoever wills will remember it.
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.