Their reckoning has drawn near to men, and in heedlessness are they turning aside.
Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.
بسم الله الرحمن الرحيم اقترب للناس حسابهم وهم في غفلة معرضون
Chapter 21, 112 verses
Their reckoning has drawn near to men, and in heedlessness are they turning aside.
Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.
بسم الله الرحمن الرحيم اقترب للناس حسابهم وهم في غفلة معرضون
There comes not to them a new reminder from their Lord but they hear it while they sport,
Never comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest, -
ما يأتيهم من ذكر من ربهم محدث إلا استمعوه وهم يلعبون
Their hearts trifling; and those who are unjust counsel together in secret: He is nothing but a mortal like yourselves; what! will you then yield to enchantment while you see?
Their hearts toying as with trifles. The wrong - doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"
لاهية قلوبهم ۗ وأسروا النجوى الذين ظلموا هل هذا إلا بشر مثلكم ۖ أفتأتون السحر وأنتم تبصرون
He said: My Lord knows what is spoken in the heaven and the earth, and He is the Hearing, the Knowing.
Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)."
قال ربي يعلم القول في السماء والأرض ۖ وهو السميع العليم
Nay! say they: Medleys of dreams; nay! he has forged it; nay! he is a poet; so let him bring to us a sign as the former (prophets) were sent (with).
"Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!"
بل قالوا أضغاث أحلام بل افتراه بل هو شاعر فليأتنا بآية كما أرسل الأولون
There did not believe before them any town which We destroyed, will they then believe?
(As to those) before them, not one of the populations which We destroyed believed: will these believe?
ما آمنت قبلهم من قرية أهلكناها ۖ أفهم يؤمنون
And We did not send before you any but men to whom We sent revelation, so ask the followers of the reminder if you do not
Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message.
وما أرسلنا قبلك إلا رجالا نوحي إليهم ۖ فاسألوا أهل الذكر إن كنتم لا تعلمون
And We did not make them bodies not eating the food, and they were not to abide (forever).
Nor did We give them bodies that ate no food, nor were they exempt from death.
وما جعلناهم جسدا لا يأكلون الطعام وما كانوا خالدين
Then We made Our promise good to them, so We delivered them and those whom We pleased, and We destroyed the extravagant.
In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.
ثم صدقناهم الوعد فأنجيناهم ومن نشاء وأهلكنا المسرفين
Certainly We have revealed to you a Book in which is your good remembrance; what! do you not then understand?
We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand?
لقد أنزلنا إليكم كتابا فيه ذكركم ۖ أفلا تعقلون
And how many a town which was iniquitous did We demolish, and We raised up after it another people!
How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples?
وكم قصمنا من قرية كانت ظالمة وأنشأنا بعدها قوما آخرين
So when they felt Our punishment, lo! they began to fly
Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it.
فلما أحسوا بأسنا إذا هم منها يركضون
Do not fly (now) and come back to what you were made to lead easy lives in and to your dwellings, haply you will be questioned.
Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account.
لا تركضوا وارجعوا إلى ما أترفتم فيه ومساكنكم لعلكم تسألون
They said: O woe to us! surely we were unjust.
They said: "Ah! woe to us! We were indeed wrong - doers!"
قالوا يا ويلنا إنا كنا ظالمين
And this ceased not to be their cry till We made them cut off, extinct.
And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched.
فما زالت تلك دعواهم حتى جعلناهم حصيدا خامدين
And We did not create the heaven and the earth and what is between them for sport.
Not for (idle) sport did We create the heavens and the earth and all that is between!
وما خلقنا السماء والأرض وما بينهما لاعبين
Had We wished to make a diversion, We would have made it from before Ourselves: by no means would We do (it).
If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing)!
لو أردنا أن نتخذ لهوا لاتخذناه من لدنا إن كنا فاعلين
Nay! We cast the truth against the falsehood, so that it breaks its head, and lo! it vanishes; and woe to you for what you describe;
Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).
بل نقذف بالحق على الباطل فيدمغه فإذا هو زاهق ۚ ولكم الويل مما تصفون
And whoever is in the heavens and the earth is His; and those who are with Him are not proud to serve Him, nor do they grow weary.
To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service):
وله من في السماوات والأرض ۚ ومن عنده لا يستكبرون عن عبادته ولا يستحسرون
They glorify (Him) by night and day; they are never languid.
They celebrate His praises night and day, nor do they ever flag or intermit.
يسبحون الليل والنهار لا يفترون
Or have they taken gods from the earth who raise (the dead).
Or have they taken (for worship) gods from the earth who can raise (the dead)?
أم اتخذوا آلهة من الأرض هم ينشرون
If there had been in them any gods except Allah, they would both have certainly been in a state of disorder; therefore glory be to Allah, the Lord of the dominion, above what they attribute (to Him).
If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
لو كان فيهما آلهة إلا الله لفسدتا ۚ فسبحان الله رب العرش عما يصفون
He cannot be questioned concerning what He does and they shall be questioned.
He cannot be questioned for His acts, but they will be questioned (for theirs).
لا يسأل عما يفعل وهم يسألون
Or, have they taken gods besides Him? Say: Bring your proof; this is the reminder of those with me and the reminder of those before me. Nay! most of them do not know the truth, so they turn aside.
Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away.
أم اتخذوا من دونه آلهة ۖ قل هاتوا برهانكم ۖ هذا ذكر من معي وذكر من قبلي ۗ بل أكثرهم لا يعلمون الحق ۖ فهم معرضون
And We did not send before you any apostle but We revealed to him that there is no god but Me, therefore serve Me.
Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me.
وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فاعبدون
And they say: The Beneficent Allah has taken to Himself a son. Glory be to Him. Nay! they are honored servants
And they say: "(Allah) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour.
وقالوا اتخذ الرحمن ولدا ۗ سبحانه ۚ بل عباد مكرمون
They do not precede Him in speech and (only) according to His commandment do they act.
They speak not before He speaks, and they act (in all things) by His Command.
لا يسبقونه بالقول وهم بأمره يعملون
He knows what is before them and what is behind them, and they do not intercede except for him whom He approves and for fear of Him they tremble.
He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory).
يعلم ما بين أيديهم وما خلفهم ولا يشفعون إلا لمن ارتضى وهم من خشيته مشفقون
And whoever of them should say: Surely I am a god besides Him, such a one do We recompense with hell; thus do, We recompense the unjust.
If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong.
۞ ومن يقل منهم إني إله من دونه فذلك نجزيه جهنم ۚ كذلك نجزي الظالمين
Do not those who disbelieve see that the heavens and the earth were closed up, but We have opened them; and We have made of water everything living, will they not then believe?
Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
أولم ير الذين كفروا أن السماوات والأرض كانتا رتقا ففتقناهما ۖ وجعلنا من الماء كل شيء حي ۖ أفلا يؤمنون
And We have made great mountains in the earth lest it might be convulsed with them, and We have made in it wide ways that they may follow a right direction.
And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance.
وجعلنا في الأرض رواسي أن تميد بهم وجعلنا فيها فجاجا سبلا لعلهم يهتدون
And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.
And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)!
وجعلنا السماء سقفا محفوظا ۖ وهم عن آياتها معرضون
And He it is Who created the night and the day and the sun and the moon; all (orbs) travel along swiftly in their celestial spheres.
It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.
وهو الذي خلق الليل والنهار والشمس والقمر ۖ كل في فلك يسبحون
And We did not ordain abiding for any mortal before you. What! Then if you die, will they abide?
We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently?
وما جعلنا لبشر من قبلك الخلد ۖ أفإن مت فهم الخالدون
Every soul must taste of death and We try you by evil and good by way of probation; and to Us you shall be brought back.
Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return.
كل نفس ذائقة الموت ۗ ونبلوكم بالشر والخير فتنة ۖ وإلينا ترجعون
And when those who disbelieve see you, they do not take you but for one to be scoffed at: Is this he who speaks of your gods? And they are deniers at the mention of the Beneficent Allah.
When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of (Allah) Most Gracious!
وإذا رآك الذين كفروا إن يتخذونك إلا هزوا أهذا الذي يذكر آلهتكم وهم بذكر الرحمن هم كافرون
Man is created of haste; now will I show to you My signs, therefore do not ask Me to hasten (them) on.
Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them!
خلق الإنسان من عجل ۚ سأريكم آياتي فلا تستعجلون
And they say: When will this threat come to pass if you are truthful?
They say: "When will this promise come to pass, if ye are telling the truth?"
ويقولون متى هذا الوعد إن كنتم صادقين
Had those who disbelieve but known (of the time) when they shall not be able to ward off the fire from their faces nor from their backs, nor shall they be helped.
If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them!
لو يعلم الذين كفروا حين لا يكفون عن وجوههم النار ولا عن ظهورهم ولا هم ينصرون
Nay, it shall come on them all of a sudden and cause them to become confounded, so they shall not have the power to avert it, nor shall they be respited.
Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite.
بل تأتيهم بغتة فتبهتهم فلا يستطيعون ردها ولا هم ينظرون
And certainly apostles before you were scoffed at, then there befell those of them who scoffed that at which they had scoffed.
Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked.
ولقد استهزئ برسل من قبلك فحاق بالذين سخروا منهم ما كانوا به يستهزئون
Say: Who guards you by night and by day from the Beneficent Allah? Nay, they turn aside at the mention of their Lord.
Say: "Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?" Yet they turn away from the mention of their Lord.
قل من يكلؤكم بالليل والنهار من الرحمن ۗ بل هم عن ذكر ربهم معرضون
Or, have they gods who can defend them against Us? They shall not be able to assist themselves, nor shall they be defended from Us.
Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us.
أم لهم آلهة تمنعهم من دوننا ۚ لا يستطيعون نصر أنفسهم ولا هم منا يصحبون
Nay, We gave provision to these and their fathers until life was prolonged to them. Do they not then see that We are visiting the land, curtailing it of its sides? Shall they then prevail?
Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?
بل متعنا هؤلاء وآباءهم حتى طال عليهم العمر ۗ أفلا يرون أنا نأتي الأرض ننقصها من أطرافها ۚ أفهم الغالبون
Say: I warn you only by revelation; and the deaf do not hear the call whenever they are warned.
Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned!
قل إنما أنذركم بالوحي ۚ ولا يسمع الصم الدعاء إذا ما ينذرون
And if a blast of the chastisement of your Lord were to touch them, they will certainly say: O woe to us! surely we were unjust.
If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!"
ولئن مستهم نفحة من عذاب ربك ليقولن يا ويلنا إنا كنا ظالمين
And We will set up a just balance on the day of resurrection, so no soul shall be dealt with unjustly in the least; and though there be the weight of a grain of mustard seed, (yet) will We bring it, and sufficient are We to take account.
We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
ونضع الموازين القسط ليوم القيامة فلا تظلم نفس شيئا ۖ وإن كان مثقال حبة من خردل أتينا بها ۗ وكفى بنا حاسبين
And certainly We gave to Musa and Haroun the Furqan and a light and a reminder for those who would guard (against evil).
In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right, -
ولقد آتينا موسى وهارون الفرقان وضياء وذكرا للمتقين
(For) those who fear their Lord in secret and they are fearful of the hour.
Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe.
الذين يخشون ربهم بالغيب وهم من الساعة مشفقون
And this is a blessed Reminder which We have revealed; will you then deny it?
And this is a blessed Message which We have sent down: will ye then reject it?
وهذا ذكر مبارك أنزلناه ۚ أفأنتم له منكرون
And certainly We gave to Ibrahim his rectitude before, and We knew him fully well.
We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him.
۞ ولقد آتينا إبراهيم رشده من قبل وكنا به عالمين
When he said to his father and his people: What are these images to whose worship you cleave?
Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?"
إذ قال لأبيه وقومه ما هذه التماثيل التي أنتم لها عاكفون
They said: We found our fathers worshipping them.
They said, "We found our fathers worshipping them."
قالوا وجدنا آباءنا لها عابدين
He said: Certainly you have been, (both) you and your fathers, in manifest error.
He said, "Indeed ye have been in manifest error - ye and your fathers."
قال لقد كنتم أنتم وآباؤكم في ضلال مبين
They said: Have you brought to us the truth, or are you one of the triflers?
They said, "Have you brought us the Truth, or are you one of those who jest?"
قالوا أجئتنا بالحق أم أنت من اللاعبين
He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this:
He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth).
قال بل ربكم رب السماوات والأرض الذي فطرهن وأنا على ذلكم من الشاهدين
And, by Allah! I will certainly do something against your idols after you go away, turning back.
"And by Allah, I have a plan for your idols - after ye go away and turn your backs"..
وتالله لأكيدن أصنامكم بعد أن تولوا مدبرين
So he broke them into pieces, except the chief of them, that haply they may return to it.
So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.
فجعلهم جذاذا إلا كبيرا لهم لعلهم إليه يرجعون
They said: Who has done this to our gods? Most surely he is one of the unjust.
They said, "Who has done this to our gods? He must indeed be some man of impiety!"
قالوا من فعل هذا بآلهتنا إنه لمن الظالمين
They said: We heard a youth called Ibrahim speak of them.
They said, "We heard a youth talk of them: He is called Abraham."
قالوا سمعنا فتى يذكرهم يقال له إبراهيم
Said they: Then bring him before the eyes of the people, perhaps they may bear witness.
They said, "Then bring him before the eyes of the people, that they may bear witness."
قالوا فأتوا به على أعين الناس لعلهم يشهدون
They said: Have you done this to our gods, O Ibrahim?
They said, "Art thou the one that did this with our gods, O Abraham?"
قالوا أأنت فعلت هذا بآلهتنا يا إبراهيم
He said: Surely (some doer) has done it; the chief of them is this, therefore ask them, if they can speak.
He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!"
قال بل فعله كبيرهم هذا فاسألوهم إن كانوا ينطقون
Then they turned to themselves and said: Surely you yourselves are the unjust;
So they turned to themselves and said, "Surely ye are the ones in the wrong!"
فرجعوا إلى أنفسهم فقالوا إنكم أنتم الظالمون
Then they were made to hang down their heads: Certainly you know that they do not speak.
Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!"
ثم نكسوا على رءوسهم لقد علمت ما هؤلاء ينطقون
He said: What! do you then serve besides Allah what brings you not any benefit at all, nor does it harm you?
(Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm?
قال أفتعبدون من دون الله ما لا ينفعكم شيئا ولا يضركم
Fie on you and on what you serve besides Allah; what! do you not then understand?
"Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?"..
أف لكم ولما تعبدون من دون الله ۖ أفلا تعقلون
They said: Burn him and help your gods, if you are going to do (anything).
They said, "Burn him and protect your gods, If ye do (anything at all)!"
قالوا حرقوه وانصروا آلهتكم إن كنتم فاعلين
We said: O fire! be a comfort and peace to Ibrahim;
We said, "O Fire! be thou cool, and (a means of) safety for Abraham!"
قلنا يا نار كوني بردا وسلاما على إبراهيم
And they desired a war on him, but We made them the greatest losers.
Then they sought a stratagem against him: but We made them the ones that lost most!
وأرادوا به كيدا فجعلناهم الأخسرين
And We delivered him as well as Lut (removing them) to the land which We had blessed for all people.
But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations.
ونجيناه ولوطا إلى الأرض التي باركنا فيها للعالمين
And We gave him Ishaq and Yaqoub, a son's son, and We made (them) all good.
And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them).
ووهبنا له إسحاق ويعقوب نافلة ۖ وكلا جعلنا صالحين
And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve;
And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).
وجعلناهم أئمة يهدون بأمرنا وأوحينا إليهم فعل الخيرات وإقام الصلاة وإيتاء الزكاة ۖ وكانوا لنا عابدين
And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors;
And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
ولوطا آتيناه حكما وعلما ونجيناه من القرية التي كانت تعمل الخبائث ۗ إنهم كانوا قوم سوء فاسقين
And We took him into Our mercy; surely he was of the good.
And We admitted him to Our Mercy: for he was one of the Righteous.
وأدخلناه في رحمتنا ۖ إنه من الصالحين
And Nuh, when he cried aforetime, so We answered him, and delivered him and his followers from the great calamity.
(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.
ونوحا إذ نادى من قبل فاستجبنا له فنجيناه وأهله من الكرب العظيم
And We helped him against the people who rejected Our communications; surely they were an evil people, so We drowned them all.
We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together.
ونصرناه من القوم الذين كذبوا بآياتنا ۚ إنهم كانوا قوم سوء فأغرقناهم أجمعين
And Dawood and Sulaiman when they gave judgment concerning the field when the people's sheep pastured therein by night, and We were bearers of witness to their judgment.
And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment.
وداوود وسليمان إذ يحكمان في الحرث إذ نفشت فيه غنم القوم وكنا لحكمهم شاهدين
So We made Sulaiman to understand it; and to each one We gave wisdom and knowledge; and We made the mountains, and the birds to celebrate Our praise with Dawood; and We were the doers.
To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things).
ففهمناها سليمان ۚ وكلا آتينا حكما وعلما ۚ وسخرنا مع داوود الجبال يسبحن والطير ۚ وكنا فاعلين
And We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful?
It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful?
وعلمناه صنعة لبوس لكم لتحصنكم من بأسكم ۖ فهل أنتم شاكرون
And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed, and We are knower of all things.
(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.
ولسليمان الريح عاصفة تجري بأمره إلى الأرض التي باركنا فيها ۚ وكنا بكل شيء عالمين
And of the rebellious people there were those who dived for him and did other work besides that, and We kept guard over them;
And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them.
ومن الشياطين من يغوصون له ويعملون عملا دون ذلك ۖ وكنا لهم حافظين
And Ayub, when he cried to his Lord, (saying): Harm has afflicted me, and Thou art the most Merciful of the merciful.
And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful."
۞ وأيوب إذ نادى ربه أني مسني الضر وأنت أرحم الراحمين
Therefore We responded to him and took off what harm he had, and We gave him his family and the like of them with them: a mercy from Us and a reminder to the worshippers.
So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number, - as a Grace from Ourselves, and a thing for commemoration, for all who serve Us.
فاستجبنا له فكشفنا ما به من ضر ۖ وآتيناه أهله ومثلهم معهم رحمة من عندنا وذكرى للعابدين
And Ismail and Idris and Zulkifl; all were of the patient ones;
And (remember) Isma'il, Idris, and Zul - kifl, all (men) of constancy and patience;
وإسماعيل وإدريس وذا الكفل ۖ كل من الصابرين
And We caused them to enter into Our mercy, surely they were of the good ones.
We admitted them to Our mercy: for they were of the righteous ones.
وأدخلناهم في رحمتنا ۖ إنهم من الصالحين
And Yunus, when he went away in wrath, so he thought that We would not straiten him, so he called out among afflictions: There is no god but Thou, glory be to Thee; surely I am of those who make themselves to suffer loss.
And remember Zun - nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!"
وذا النون إذ ذهب مغاضبا فظن أن لن نقدر عليه فنادى في الظلمات أن لا إله إلا أنت سبحانك إني كنت من الظالمين
So We responded to him and delivered him from the grief and thus do We deliver the believers.
So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.
فاستجبنا له ونجيناه من الغم ۚ وكذلك ننجي المؤمنين
And Zakariya, when he cried to his Lord: O my Lord leave me not alone; and Thou art the best of inheritors.
And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors."
وزكريا إذ نادى ربه رب لا تذرني فردا وأنت خير الوارثين
So We responded to him and gave him Yahya and made his wife fit for him; surely they used to hasten, one with another In deeds of goodness and to call upon Us, hoping and fearing and they were humble before Us.
So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.
فاستجبنا له ووهبنا له يحيى وأصلحنا له زوجه ۚ إنهم كانوا يسارعون في الخيرات ويدعوننا رغبا ورهبا ۖ وكانوا لنا خاشعين
And she who guarded her chastity, so We breathed into her of Our inspiration and made her and her son a sign for the nations.
And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.
والتي أحصنت فرجها فنفخنا فيها من روحنا وجعلناها وابنها آية للعالمين
Surely this Islam is your religion, one religion (only), and I am your Lord, therefore serve Me.
Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other).
إن هذه أمتكم أمة واحدة وأنا ربكم فاعبدون
And they broke their religion (into sects) between them: to Us shall all come back.
But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us.
وتقطعوا أمرهم بينهم ۖ كل إلينا راجعون
Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him.
Whoever works any act of righteousness and has faith, - His endeavour will not be rejected: We shall record it in his favour.
فمن يعمل من الصالحات وهو مؤمن فلا كفران لسعيه وإنا له كاتبون
And it is binding on a town which We destroy that they shall not return.
But there is a ban on any population which We have destroyed: that they shall not return,
وحرام على قرية أهلكناها أنهم لا يرجعون
Even when Gog and Magog are let loose and they shall break forth from every elevated place.
Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill.
حتى إذا فتحت يأجوج ومأجوج وهم من كل حدب ينسلون
And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust.
Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"
واقترب الوعد الحق فإذا هي شاخصة أبصار الذين كفروا يا ويلنا قد كنا في غفلة من هذا بل كنا ظالمين
Surely you and what you worship besides Allah are the firewood of hell; to it you shall come.
Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come!
إنكم وما تعبدون من دون الله حصب جهنم أنتم لها واردون
Had these been gods, they would not have come to it and all shall abide therein.
If these had been gods, they would not have got there! but each one will abide therein.
لو كان هؤلاء آلهة ما وردوها ۖ وكل فيها خالدون
For them therein shall be groaning and therein they shall not hear.
There, sobbing will be their lot, nor will they there hear (aught else).
لهم فيها زفير وهم فيها لا يسمعون
Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it;
Those for whom the good (record) from Us has gone before, will be removed far therefrom.
إن الذين سبقت لهم منا الحسنى أولئك عنها مبعدون
They will not hear its faintest sound, and they shall abide in that which their souls long for.
Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell.
لا يسمعون حسيسها ۖ وهم في ما اشتهت أنفسهم خالدون
The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised.
The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day, - (the Day) that ye were promised."
لا يحزنهم الفزع الأكبر وتتلقاهم الملائكة هذا يومكم الذي كنتم توعدون
On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about.
The Day that We roll up the heavens like a scroll rolled up for books (completed), - even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.
يوم نطوي السماء كطي السجل للكتب ۚ كما بدأنا أول خلق نعيده ۚ وعدا علينا ۚ إنا كنا فاعلين
And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it.
Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth."
ولقد كتبنا في الزبور من بعد الذكر أن الأرض يرثها عبادي الصالحون
Most surely in this is a message to a people who serve
Verily in this (Qur'an) is a Message for people who would (truly) worship Allah.
إن في هذا لبلاغا لقوم عابدين
And We have not sent you but as a mercy to the worlds.
We sent thee not, but as a Mercy for all creatures.
وما أرسلناك إلا رحمة للعالمين
Say: It is only revealed to me that your Allah is one Allah; will you then submit?
Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?"
قل إنما يوحى إلي أنما إلهكم إله واحد ۖ فهل أنتم مسلمون
But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far;
But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far.
فإن تولوا فقل آذنتكم على سواء ۖ وإن أدري أقريب أم بعيد ما توعدون
Surely He knows what is spoken openly and He knows what you hide;
"It is He Who knows what is open in speech and what ye hide (in your hearts).
إنه يعلم الجهر من القول ويعلم ما تكتمون
And I do not know if this may be a trial for you and a provision till a time.
"I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time."
وإن أدري لعله فتنة لكم ومتاع إلى حين
He said: O my Lord! judge Thou with truth; and our Lord is the Beneficent Allah, Whose help is sought against what you ascribe (to Him).
Say: "O my Lord! judge Thou in truth!""Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!"
قال رب احكم بالحق ۗ وربنا الرحمن المستعان على ما تصفون