Chapter 42, 53 verses
Ha Mim.
Ha - Mim
بسم الله الرحمن الرحيم حم
Ain Sin Qaf.
'Ain. Sin. Qaf.
عسق
Thus does Allah, the Mighty, the Wise, reveal to you, and (thus He revealed) to those before you.
Thus doth (He) send inspiration to thee as (He did) to those before thee, - Allah, Exalted in Power, Full of Wisdom.
كذلك يوحي إليك وإلى الذين من قبلك الله العزيز الحكيم
His is what is in the heavens and what is in the earth, and He is the High, the Great.
To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.
له ما في السماوات وما في الأرض ۖ وهو العلي العظيم
The heavens may almost rend asunder from above them and the angels sing the praise of their Lord and ask forgiveness for those on earth; now surely Allah is the Forgiving, the Merciful.
The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft - Forgiving, Most Merciful.
تكاد السماوات يتفطرن من فوقهن ۚ والملائكة يسبحون بحمد ربهم ويستغفرون لمن في الأرض ۗ ألا إن الله هو الغفور الرحيم
And (as for) those who take guardians besides Him, Allah watches over them, and you have not charge over them.
And those who take as protectors others besides Him, - Allah doth watch over them; and thou art not the disposer of their affairs.
والذين اتخذوا من دونه أولياء الله حفيظ عليهم وما أنت عليهم بوكيل
And thus have We revealed to you an Arabic Quran, that you may warn the mother city and those around it, and that you may give warning of the day of gathering together wherein is no doubt; a party shall be in the garden and (another) party in the burning fire.
Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her, - and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.
وكذلك أوحينا إليك قرآنا عربيا لتنذر أم القرى ومن حولها وتنذر يوم الجمع لا ريب فيه ۚ فريق في الجنة وفريق في السعير
And if Allah had pleased He would surely have made them a single community, but He makes whom He pleases enter into His mercy, and the unjust it is that shall have no guardian or helper.
If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong - doers will have no protector nor helper.
ولو شاء الله لجعلهم أمة واحدة ولكن يدخل من يشاء في رحمته ۚ والظالمون ما لهم من ولي ولا نصير
Or have they taken guardians besides Him? But Allah is the Guardian, and He gives life to the dead, and He has power over all things.
What! Have they taken (for worship) protectors besides Him? But it is Allah, - He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,
أم اتخذوا من دونه أولياء ۖ فالله هو الولي وهو يحيي الموتى وهو على كل شيء قدير
And in whatever thing you disagree, the judgment thereof is (in) Allah's (hand); that is Allah, my Lord, on Him do I rely and to Him do I turn time after time.
Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
وما اختلفتم فيه من شيء فحكمه إلى الله ۚ ذلكم الله ربي عليه توكلت وإليه أنيب
The Originator of the heavens and the earth; He made mates for you from among yourselves, and mates of the cattle too, multiplying you thereby; nothing like a likeness of Him; and He is the Hearing, the Seeing.
(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
فاطر السماوات والأرض ۚ جعل لكم من أنفسكم أزواجا ومن الأنعام أزواجا ۖ يذرؤكم فيه ۚ ليس كمثله شيء ۖ وهو السميع البصير
His are the treasures of the heavens and the earth; He makes ample and straitens the means of subsistence for whom He pleases; surely He is Cognizant of all things.
To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things.
له مقاليد السماوات والأرض ۖ يبسط الرزق لمن يشاء ويقدر ۚ إنه بكل شيء عليم
He has made plain to you of the religion what He enjoined upon Nuh and that which We have revealed to you and that which We enjoined upon Ibrahim and Musa and Isa that keep to obedience and be not divided therein; hard to the unbelievers is that which you call them to; Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him), frequently.
The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
۞ شرع لكم من الدين ما وصى به نوحا والذي أوحينا إليك وما وصينا به إبراهيم وموسى وعيسى ۖ أن أقيموا الدين ولا تتفرقوا فيه ۚ كبر على المشركين ما تدعوهم إليه ۚ الله يجتبي إليه من يشاء ويهدي إليه من ينيب
And they did not become divided until after knowledge had come to them out of envy among themselves; and had not a word gone forth from your Lord till an appointed term, certainly judgment would have been given between them; and those who were made to inherit the Book after them are most surely in disquieting doubt concerning it.
And they became divided only after Knowledge reached them, - through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
وما تفرقوا إلا من بعد ما جاءهم العلم بغيا بينهم ۚ ولولا كلمة سبقت من ربك إلى أجل مسمى لقضي بينهم ۚ وإن الذين أورثوا الكتاب من بعدهم لفي شك منه مريب
To this then go on inviting, and go on steadfastly on the right way as you are commanded, and do not follow their low desires, and say: I believe in what Allah has revealed of the Book, and I am commanded to do justice between you: Allah is our Lord and your Lord; we shall have our deeds and you shall have your deeds; no plea need there be (now) between us and you: Allah will gather us together, and to Him is the return.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
فلذلك فادع ۖ واستقم كما أمرت ۖ ولا تتبع أهواءهم ۖ وقل آمنت بما أنزل الله من كتاب ۖ وأمرت لأعدل بينكم ۖ الله ربنا وربكم ۖ لنا أعمالنا ولكم أعمالكم ۖ لا حجة بيننا وبينكم ۖ الله يجمع بيننا ۖ وإليه المصير
And (as for) those who dispute about Allah after that obedience has been rendered to Him, their plea is null with their Lord, and upon them is wrath, and for them is severe punishment.
But those who dispute concerning Allah after He has been accepted, - futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
والذين يحاجون في الله من بعد ما استجيب له حجتهم داحضة عند ربهم وعليهم غضب ولهم عذاب شديد
Allah it is Who revealed the Book with truth, and the balance, and what shall make you know that haply the hour be nigh?
It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?
الله الذي أنزل الكتاب بالحق والميزان ۗ وما يدريك لعل الساعة قريب
Those who do not believe in it would hasten it on, and those who believe are in fear from it, and they know that it is the truth. Now most surely those who dispute obstinately concerning the hour are in a great error.
Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
يستعجل بها الذين لا يؤمنون بها ۖ والذين آمنوا مشفقون منها ويعلمون أنها الحق ۗ ألا إن الذين يمارون في الساعة لفي ضلال بعيد
Allah is Benignant to His servants; He gives sustenance to whom He pleases, and He is the Strong, the Mighty.
Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
الله لطيف بعباده يرزق من يشاء ۖ وهو القوي العزيز
Whoever desires the gain of the hereafter, We will give him more of that gain; and whoever desires the gain of this world, We give him of it, and in the hereafter he has no portion.
To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
من كان يريد حرث الآخرة نزد له في حرثه ۖ ومن كان يريد حرث الدنيا نؤته منها وما له في الآخرة من نصيب
Or have they associates who have prescribed for them any religion that Allah does not sanction? And were it not for the word of judgment, decision would have certainly been given between them; and surely the unjust shall have a painful punishment.
What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong - doers will have a grievous Penalty.
أم لهم شركاء شرعوا لهم من الدين ما لم يأذن به الله ۚ ولولا كلمة الفصل لقضي بينهم ۗ وإن الظالمين لهم عذاب أليم
You will see the unjust fearing on account of what they have earned, and it must befall them; and those who believe and do good shall be in the meadows of the gardens; they shall have what they please with their Lord: that is the great grace.
Thou wilt see the Wrong - doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).
ترى الظالمين مشفقين مما كسبوا وهو واقع بهم ۗ والذين آمنوا وعملوا الصالحات في روضات الجنات ۖ لهم ما يشاءون عند ربهم ۚ ذلك هو الفضل الكبير
That is of which Allah gives the good news to His servants, (to) those who believe and do good deeds. Say: I do not ask of you any reward for it but love for my near relatives; and whoever earns good, We give him more of good therein; surely Allah is Forgiving, Grateful.
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft - Forgiving, Most Ready to appreciate (service).
ذلك الذي يبشر الله عباده الذين آمنوا وعملوا الصالحات ۗ قل لا أسألكم عليه أجرا إلا المودة في القربى ۗ ومن يقترف حسنة نزد له فيها حسنا ۚ إن الله غفور شكور
Or do they say: He has forged a lie against Allah? But if Allah pleased, He would seal your heart; and Allah will blot out the falsehood and confirm the truth with His words; surely He is Cognizant of what is in the breasts.
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
أم يقولون افترى على الله كذبا ۖ فإن يشإ الله يختم على قلبك ۗ ويمح الله الباطل ويحق الحق بكلماته ۚ إنه عليم بذات الصدور
And He it is Who accepts repentance from His servants and pardons the evil deeds and He knows what you do;
He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.
وهو الذي يقبل التوبة عن عباده ويعفو عن السيئات ويعلم ما تفعلون
And He answers those who believe and do good deeds, and gives them more out of His grace; and (as for) the unbelievers, they shall have a severe punishment.
And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.
ويستجيب الذين آمنوا وعملوا الصالحات ويزيدهم من فضله ۚ والكافرون لهم عذاب شديد
And if Allah should amplify the provision for His servants they would certainly revolt in the earth; but He sends it down according to a measure as He pleases; surely He is Aware of, Seeing, His servants.
If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well - acquainted, Watchful.
۞ ولو بسط الله الرزق لعباده لبغوا في الأرض ولكن ينزل بقدر ما يشاء ۚ إنه بعباده خبير بصير
And He it is Who sends down the rain after they have despaired, and He unfolds His mercy; and He is the Guardian, the Praised One.
He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.
وهو الذي ينزل الغيث من بعد ما قنطوا وينشر رحمته ۚ وهو الولي الحميد
And one of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings; and when He pleases He is all - powerful to gather them together.
And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
ومن آياته خلق السماوات والأرض وما بث فيهما من دابة ۚ وهو على جمعهم إذا يشاء قدير
And whatever affliction befalls you, it is on account of what your hands have wrought, and (yet) He pardons most (of your faults).
Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير
And you cannot escape in the earth, and you shall not have a guardian or a helper besides Allah.
Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.
وما أنتم بمعجزين في الأرض ۖ وما لكم من دون الله من ولي ولا نصير
And among His signs are the ships in the sea like mountains.
And among His Signs are the ships, smooth - running through the ocean, (tall) as mountains.
ومن آياته الجوار في البحر كالأعلام
If He pleases, He causes the wind to become still so that they lie motionless on its back; most surely there are signs in this for every patient, grateful one,
If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.
إن يشأ يسكن الريح فيظللن رواكد على ظهره ۚ إن في ذلك لآيات لكل صبار شكور
Or He may make them founder for what they have earned, and (even then) pardon most;
Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.
أو يوبقهن بما كسبوا ويعف عن كثير
And (that) those who dispute about Our communications may know; there is no place of refuge for them.
But let those know, who dispute about Our Signs, that there is for them no way of escape.
ويعلم الذين يجادلون في آياتنا ما لهم من محيص
So whatever thing you are given, that is only a provision of this world's life, and what is with Allah is better and more lasting for those who believe and rely on their Lord.
Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord:
فما أوتيتم من شيء فمتاع الحياة الدنيا ۖ وما عند الله خير وأبقى للذين آمنوا وعلى ربهم يتوكلون
And those who. shun the great sins and indecencies, and whenever they are angry they forgive.
Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
والذين يجتنبون كبائر الإثم والفواحش وإذا ما غضبوا هم يغفرون
And those who respond to their Lord and keep up prayer, and their rule is to take counsel among themselves, and who spend out of what We have given them.
Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
والذين استجابوا لربهم وأقاموا الصلاة وأمرهم شورى بينهم ومما رزقناهم ينفقون
And those who, when great wrong afflicts them, defend themselves.
And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
والذين إذا أصابهم البغي هم ينتصرون
And the recompense of evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah; surely He does not love the unjust.
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
وجزاء سيئة سيئة مثلها ۖ فمن عفا وأصلح فأجره على الله ۚ إنه لا يحب الظالمين
And whoever defends himself after his being oppressed, these it is against whom there is no way (to blame).
But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
ولمن انتصر بعد ظلمه فأولئك ما عليهم من سبيل
The way (to blame) is only against those who oppress men and revolt in the earth unjustly; these shall have a painful punishment.
The blame is only against those who oppress men and wrong - doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
إنما السبيل على الذين يظلمون الناس ويبغون في الأرض بغير الحق ۚ أولئك لهم عذاب أليم
And whoever is patient and forgiving, these most surely are actions due to courage.
But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
ولمن صبر وغفر إن ذلك لمن عزم الأمور
And whomsoever Allah makes err, he has no guardian after Him; and you shall see the unjust, when they see the punishment, saying: Is there any way to return?
For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong - doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
ومن يضلل الله فما له من ولي من بعده ۗ وترى الظالمين لما رأوا العذاب يقولون هل إلى مرد من سبيل
And you shall see them brought before it humbling themselves because of the abasements, looking with a faint glance. And those who believe shall say: Surely the losers are they who have lost themselves and their followers on the resurrection day. Now surely the iniquitous shall remain in lasting chastisement.
And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong - doers are in a lasting Penalty!"
وتراهم يعرضون عليها خاشعين من الذل ينظرون من طرف خفي ۗ وقال الذين آمنوا إن الخاسرين الذين خسروا أنفسهم وأهليهم يوم القيامة ۗ ألا إن الظالمين في عذاب مقيم
And they shall have no friends to help them besides Allah; and - - whomsoever Allah makes err, he shall have no way.
And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
وما كان لهم من أولياء ينصرونهم من دون الله ۗ ومن يضلل الله فما له من سبيل
Hearken to your Lord before there comes the day from Allah for which there shall be no averting; you shall have no refuge on that day, nor shall it be yours to make a denial.
Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
استجيبوا لربكم من قبل أن يأتي يوم لا مرد له من الله ۚ ما لكم من ملجإ يومئذ وما لكم من نكير
But if they turn aside, We have not sent you as a watcher over them; on you is only to deliver (the message); and surely when We make man taste mercy from Us, he rejoices thereat; and if an evil afflicts them on account of what their hands have already done, then - surely man is ungrateful.
If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
فإن أعرضوا فما أرسلناك عليهم حفيظا ۖ إن عليك إلا البلاغ ۗ وإنا إذا أذقنا الإنسان منا رحمة فرح بها ۖ وإن تصبهم سيئة بما قدمت أيديهم فإن الإنسان كفور
Allah's is the kingdom of the heavens and the earth; He creates what He pleases; He grants to whom He pleases daughters and grants to whom He pleases sons.
To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),
لله ملك السماوات والأرض ۚ يخلق ما يشاء ۚ يهب لمن يشاء إناثا ويهب لمن يشاء الذكور
Or He makes them of both sorts, male and female; and He makes whom He pleases barren; surely He is the Knowing, the Powerful.
Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.
أو يزوجهم ذكرانا وإناثا ۖ ويجعل من يشاء عقيما ۚ إنه عليم قدير
And it is not for any mortal that Allah should speak to him except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases; surely He is High, Wise.
It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.
۞ وما كان لبشر أن يكلمه الله إلا وحيا أو من وراء حجاب أو يرسل رسولا فيوحي بإذنه ما يشاء ۚ إنه علي حكيم
And thus did We reveal to you an inspired book by Our command. You did not know what the Book was, nor (what) the faith (was), but We made it a light, guiding thereby whom We please of Our servants; and most surely you show the way to the right path:
And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way, -
وكذلك أوحينا إليك روحا من أمرنا ۚ ما كنت تدري ما الكتاب ولا الإيمان ولكن جعلناه نورا نهدي به من نشاء من عبادنا ۚ وإنك لتهدي إلى صراط مستقيم
The path of Allah, Whose is whatsoever is in the heavens and whatsoever is in the earth; now surely to Allah do all affairs eventually come.
The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah!
صراط الله الذي له ما في السماوات وما في الأرض ۗ ألا إلى الله تصير الأمور