I swear by the star when it goes down.
By the Star when it goes down, -
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Waalnnajmi itha hawa
Chapter 53, 62 verses
I swear by the star when it goes down.
By the Star when it goes down, -
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Waalnnajmi itha hawa
Your companion does not err, nor does he go astray;
Your Companion is neither astray nor being misled.
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Ma dalla sahibukum wama ghawa
Nor does he speak out of desire.
Nor does he say (aught) of (his own) Desire.
Nor does he speak of (his own) desire.
Wama yantiqu AAani alhawa
It is naught but revelation that is revealed,
It is no less than inspiration sent down to him:
It is only a Revelation revealed.
In huwa illa wahyun yooha
The Lord of Mighty Power has taught him,
He was taught by one Mighty in Power,
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
AAallamahu shadeedu alquwa
The Lord of Strength; so he attained completion,
Endued with Wisdom: for he appeared (in stately form);
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Thoo mirratin faistawa
And he is in the highest part of the horizon.
While he was in the highest part of the horizon:
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Wahuwa bialofuqi alaAAla
Then he drew near, then he bowed
Then he approached and came closer,
Then he [Jibril (Gabriel)] approached and came closer,
Thumma dana fatadalla
So he was the measure of two bows or closer still.
And was at a distance of but two bow - lengths or (even) nearer;
And was at a distance of two bows' length or (even) nearer.
Fakana qaba qawsayni aw adna
And He revealed to His servant what He revealed.
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Faawha ila AAabdihi ma awha
The heart was not untrue in (making him see) what he saw.
The (Prophet's) (mind and) heart in no way falsified that which he saw.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Ma kathaba alfuadu ma raa
What! do you then dispute with him as to what he saw?
Will ye then dispute with him concerning what he saw?
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Afatumaroonahu AAala ma yara
And certainly he saw him in another descent,
For indeed he saw him at a second descent,
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Walaqad raahu nazlatan okhra
At the farthest lote - tree;
Near the Lote - tree beyond which none may pass:
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
AAinda sidrati almuntaha
Near which is the garden, the place to be resorted to.
Near it is the Garden of Abode.
Near it is the Paradise of Abode.
AAindaha jannatu almawa
When that which covers covered the lote - tree;
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
When that covered the lote-tree which did cover it!
Ith yaghsha alssidrata ma yaghsha
The eye did not turn aside, nor did it exceed the limit.
(His) sight never swerved, nor did it go wrong!
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Ma zagha albasaru wama tagha
Certainly he saw of the greatest signs of his Lord.
For truly did he see, of the Signs of his Lord, the Greatest!
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Laqad raa min ayati rabbihi alkubra
Have you then considered the Lat and the Uzza,
Have ye seen Lat. and 'Uzza,
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Afaraaytumu allata waalAAuzza
And Manat, the third, the last?
And another, the third (goddess), Manat?
And Manat (another idol of the pagan Arabs), the other third?
Wamanata alththalithata alokhra
What! for you the males and for Him the females!
What! for you the male sex, and for Him, the female?
Is it for you the males and for Him the females?
Alakumu alththakaru walahu alontha
This indeed is an unjust division!
Behold, such would be indeed a division most unfair!
That indeed is a division most unfair!
Tilka ithan qismatun deeza
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
Or shall man have what he wishes?
Nay, shall man have (just) anything he hankers after?
Or shall man have what he wishes?
Am lilinsani ma tamanna
Nay! for Allah is the hereafter and the former (life).
But it is to Allah that the End and the Beginning (of all things) belong.
But to Allah belongs the last (Hereafter) and the first (the world).
Falillahi alakhiratu waaloola
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
Most surely they who do not believe in the hereafter name the angels with female names.
Those who believe not in the Hereafter, name the angels with female names.
Verily, those who believe not in the Hereafter, name the angels with female names.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
Have you then seen him who turns his back?
Seest thou one who turns back,
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Afaraayta allathee tawalla
And gives a little and (then) withholds.
Gives a little, then hardens (his heart)?
And gave a little, then stopped (giving)?
WaaAAta qaleelan waakda
Has he the knowledge of the unseen so that he can see?
What! Has he knowledge of the Unseen so that he can see?
Is with him the knowledge of the Unseen so that he sees?
aAAindahu AAilmu alghaybi fahuwa yara
Or, has he not been of what is in the scriptures of Musa?
Nay, is he not acquainted with what is in the Books of Moses -
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Am lam yunabba bima fee suhufi moosa
And (of) Ibrahim who fulfilled (the commandments):
And of Abraham who fulfilled his engagements? -
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
Waibraheema allathee waffa
That no bearer of burden shall bear the burden of another -
Namely, that no bearer of burdens can bear the burden of another;
That no burdened person (with sins) shall bear the burden (sins) of another.
Alla taziru waziratun wizra okhra
And that man shall have nothing but what he strives for -
That man can have nothing but what he strives for;
And that man can have nothing but what he does (good or bad).
Waan laysa lilinsani illa ma saAAa
And that his striving shall soon be seen -
That (the fruit of) his striving will soon come in sight:
And that his deeds will be seen.
Waanna saAAyahu sawfa yura
Then shall he be rewarded for it with the fullest reward -
Then will he be rewarded with a reward complete;
Then he will be recompensed with a full and the best recompense.
Thumma yujzahu aljazaa alawfa
And that to your Lord is the goal -
That to thy Lord is the final Goal;
And that to your Lord (Allah) is the End (Return of everything).
Waanna ila rabbika almuntaha
And that He it is Who makes (men) laugh and makes (them) weep;
That it is He Who granteth Laughter and Tears;
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
Waannahu huwa adhaka waabka
And that He it is Who causes death and gives life -
That it is He Who granteth Death and Life;
And that it is He (Allah) Who causes death and gives life.
Waannahu huwa amata waahya
And that He created pairs, the male and the female
That He did create in pairs, - male and female,
And that He (Allah) creates the pairs, male and female,
Waannahu khalaqa alzzawjayni alththakara waalontha
From the small seed when it is adapted
From a seed when lodged (in its place);
From Nutfah (drops of semen - male and female discharges) when it is emitted.
Min nutfatin itha tumna
And that on Him is the bringing forth a second time;
That He hath promised a Second Creation (Raising of the Dead);
And that upon Him (Allah) is another bringing forth (Resurrection).
Waanna AAalayhi alnnashata alokhra
And that He it is Who enriches and gives to hold;
That it is He Who giveth wealth and satisfaction;
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
Waannahu huwa aghna waaqna
And that He is the Lord of the Sirius;
That He is the Lord of Sirius (the Mighty Star);
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Waannahu huwa rabbu alshshiAAra
And that He did destroy the Ad of old
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
And that it is He (Allah) Who destroyed the former 'Ad (people),
Waannahu ahlaka AAadan aloola
And Samood, so He spared not
And the Thamud nor gave them a lease of perpetual life.
And Thamud (people): He spared none of them.
Wathamooda fama abqa
And the people of Nuh before; surely they were most unjust and inordinate;
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
And the overthrown cities did He overthrow,
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
Waalmutafikata ahwa
So there covered them that which covered.
So that (ruins unknown) have covered them up.
So there covered them that which did cover (i.e. torment with stones).
Faghashshaha ma ghashsha
Which of your Lord's benefits will you then dispute about?
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
Then which of the Graces of your Lord (O man!) will you doubt?
Fabiayyi alai rabbika tatamara
This is a warner of the warners of old.
This is a Warner, of the (series of) Warners of old!
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
Hatha natheerun mina alnnuthuri aloola
The near event draws nigh.
The (Judgment) ever approaching draws nigh:
The Day of Resurrection draws near.
Azifati alazifatu
There shall be none besides Allah to remove it.
No (soul) but Allah can lay it bare.
None besides Allah can avert it (or advance it or delay it).
Laysa laha min dooni Allahi kashifatun
Do you then wonder at this announcement?
Do ye then wonder at this recital?
Do you then wonder at this recitation (the Qur'an)?
Afamin hatha alhadeethi taAAjaboona
And will you laugh and not weep?
And will ye laugh and not weep, -
And you laugh at it and weep not,
Watadhakoona wala tabkoona
While you are indulging in varieties.
Wasting your time in vanities?
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
Waantum samidoona
So make obeisance to Allah and serve (Him).
But fall ye down in prostration to Allah, and adore (Him)!
So fall you down in prostration to Allah and worship Him (Alone).
Faosjudoo lillahi waoAAbudoo