Ibrahim

Shakir

1 Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission from utter darkness into light - - to the way of the Mighty, the Praised One,

Yusuf Ali

1 A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise! -

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad صلى الله عليه و سلم) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allah and Islamic Monotheism) by their Lord's Leave to the Path of the All-Mighty, the Owner of all Praise.

Shakir

2 (Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,

Yusuf Ali

2 Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)! -

Hilali & Muhsin Khan

2 Allah to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.

Shakir

3 (To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.

Yusuf Ali

3 Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.

Hilali & Muhsin Khan

3 Those who prefer the life of this world to the Hereafter, and hinder (men) from the Path of Allah (i.e. Islam) and seek crookedness therein - they are far astray.

Shakir

4 And We did not send any apostle but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.

Yusuf Ali

4 We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.

Hilali & Muhsin Khan

4 And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.

Shakir

5 And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.

Yusuf Ali

5 We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant, - grateful and appreciative.

Hilali & Muhsin Khan

5 And indeed We sent Musa (Moses) with Our Ayat (signs, proofs, and evidence) (saying): "Bring out your people from darkness into light, and remind them of the Annals of Allah. Truly, therein are Ayat (evidence, proofs and signs) for every patient, thankful (person)."

Shakir

6 And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.

Yusuf Ali

6 Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women - folk live: therein was a tremendous trial from your Lord."

Hilali & Muhsin Khan

6 And (remember) when Musa (Moses) said to his people: "Call to mind Allah's Favour to you, when He delivered you from Fir'aun's (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive; and in it was a tremendous trial from your Lord."

Shakir

7 And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.

Yusuf Ali

7 And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."

Hilali & Muhsin Khan

7 And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings); but if you are thankless (i.e. disbelievers), verily My punishment is indeed severe."

Shakir

8 And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self - sufficient, Praised;

Yusuf Ali

8 And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.

Hilali & Muhsin Khan

8 And Musa (Moses) said: "If you disbelieve, you and all on earth together, then verily Allah is Rich (Free of all needs), Owner of all Praise."

Shakir

9 Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their apostles come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.

Yusuf Ali

9 Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."

Hilali & Muhsin Khan

9 Has not the news reached you, of those before you, the people of Nuh (Noah), and 'Ad, and Thamud? And those after them? None knows them but Allah. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: "Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islamic Monotheism)."

Shakir

10 Their apostles said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.

Yusuf Ali

10 Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."

Hilali & Muhsin Khan

10 Their Messengers said: "What! Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allah) that He may forgive you of your sins and give you respite for a term appointed." They said: "You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority (i.e. a clear proof of what you say)."

Shakir

11 Their apostles said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.

Yusuf Ali

11 Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.

Hilali & Muhsin Khan

11 Their Messengers said to them: "We are no more than human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allah. And in Allah (Alone) let the believers put their trust.

Shakir

12 And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.

Yusuf Ali

12 "No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."

Hilali & Muhsin Khan

12 "And why should we not put our trust in Allah while He indeed has guided us our ways? And we shall certainly bear with patience all the hurt you may cause us, and in Allah (Alone) let those who trust, put their trust."

Shakir

13 And those who disbelieved said to their apostles: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.

Yusuf Ali

13 And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong - doers to perish!

Hilali & Muhsin Khan

13 And those who disbelieved, said to their Messengers: "Surely, we shall drive you out of our land, or you shall return to our religion." So their Lord revealed to them: "Truly, We shall destroy the Zalimun (polytheists, disbelievers and wrong-doers).

Shakir

14 And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.

Yusuf Ali

14 "And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal, - such as fear the punishment denounced."

Hilali & Muhsin Khan

14 "And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My punishment) and also fears My threat."

Shakir

15 And they asked for judgment and every insolent opposer was disappointed:

Yusuf Ali

15 But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.

Hilali & Muhsin Khan

15 And they (the Messengers) sought victory and help [from their Lord (Allah)]; and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.

Shakir

16 Hell is before him and he shall be given to drink of festering water:

Yusuf Ali

16 In front of such a one is Hell, and he is given, for drink, boiling fetid water.

Hilali & Muhsin Khan

16 In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.

Shakir

17 He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.

Yusuf Ali

17 In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.

Hilali & Muhsin Khan

17 He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat ; and death will come to him from every side, yet he will not die and in front of him, will be a great torment.

Shakir

18 The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.

Yusuf Ali

18 The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).

Hilali & Muhsin Khan

18 The parable of those who disbelieved in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day; they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).

Shakir

19 Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,

Yusuf Ali

19 Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?

Hilali & Muhsin Khan

19 Do you not see that Allah has created the heavens and the earth with truth? If He wills, He can remove you and bring (in your place) a new creation!

Shakir

20 And this is not difficult for Allah.

Yusuf Ali

20 Nor is that for Allah any great matter.

Hilali & Muhsin Khan

20 And for Allah that is not hard or difficult.

Shakir

21 And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.

Yusuf Ali

21 They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."

Hilali & Muhsin Khan

21 And they all shall appear before Allah (on the Day of Resurrection); then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything against Allah's Torment?" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience; there is no place of refuge for us."

Shakir

22 And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.

Yusuf Ali

22 And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong - doers there must be a grievous penalty."

Hilali & Muhsin Khan

22 And Shaitan (Satan) will say when the matter has been decided: "Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allah (by obeying me in the life of the world). Verily, there is a painful torment for the Zalimun (polytheists and wrong-doers)."

Shakir

23 And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace.

Yusuf Ali

23 But those who believe and work righteousness will be admitted to gardens beneath which rivers flow, - to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"

Hilali & Muhsin Khan

23 And those who believed (in the Oneness of Allah and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein for ever (i.e. in Paradise), with the Permission of their Lord. Their greeting therein will be: Salam (peace!).

Shakir

24 Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,

Yusuf Ali

24 Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens, - of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

Hilali & Muhsin Khan

24 See you not how Allah sets forth a parable? A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).

Shakir

25 Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.

Yusuf Ali

25 It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

Hilali & Muhsin Khan

25 Giving its fruit at all times, by the Leave of its Lord, and Allah sets forth parables for mankind in order that they may remember.

Shakir

26 And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.

Yusuf Ali

26 And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.

Hilali & Muhsin Khan

26 And the parable of an evil word is that of an evil tree uprooted from the surface of earth, having no stability.

Shakir

27 Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.

Yusuf Ali

27 Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.

Hilali & Muhsin Khan

27 Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter. And Allah will cause to go astray those who are Zalimun (polytheists and wrong-doers), and Allah does what He wills.

Shakir

28 Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition

Yusuf Ali

28 Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition? -

Hilali & Muhsin Khan

28 Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad صلى الله عليه و سلم and his Message of Islam), and caused their people to dwell in the house of destruction?

Shakir

29 (Into j hell? They shall enter into it and an evil place it is to settle in.

Yusuf Ali

29 Into Hell? They will burn therein, - an evil place to stay in!

Hilali & Muhsin Khan

29 Hell, in which they will burn, - and what an evil place to settle in!

Shakir

30 And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.

Yusuf Ali

30 And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"

Hilali & Muhsin Khan

30 And they set up rivals to Allah, to mislead (men) from His Path! Say: "Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!"

Shakir

31 Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.

Yusuf Ali

31 Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.

Hilali & Muhsin Khan

31 Say (O Muhammad صلى الله عليه و سلم) to 'Ibadi (My slaves) who have believed, that they should perform As-Salat (Iqamat-as-Salat ), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.

Shakir

32 Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.

Yusuf Ali

32 It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.

Hilali & Muhsin Khan

32 Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.

Shakir

33 And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.

Yusuf Ali

33 And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.

Hilali & Muhsin Khan

33 And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.

Shakir

34 And He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.

Yusuf Ali

34 And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.

Hilali & Muhsin Khan

34 And He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily, man is indeed an extreme wrong-doer, a disbeliever (an extreme ingrate who denies Allah's Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet Muhammad صلى الله عليه و سلم).

Shakir

35 And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:

Yusuf Ali

35 Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.

Hilali & Muhsin Khan

35 And (remember) when Ibrahim (Abraham) said: "O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.

Shakir

36 My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely art Forgiving, Merciful:

Yusuf Ali

36 "O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me, - but Thou art indeed Oft - forgiving, Most Merciful.

Hilali & Muhsin Khan

36 "O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, still You are indeed Oft-Forgiving, Most Merciful.

Shakir

37 O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:

Yusuf Ali

37 "O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

Hilali & Muhsin Khan

37 "O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka'bah at Makkah) in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat). So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.

Shakir

38 O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:

Yusuf Ali

38 "O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.

Hilali & Muhsin Khan

38 "O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.

Shakir

39 Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:

Yusuf Ali

39 "Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer!

Hilali & Muhsin Khan

39 "All the praises and thanks be to Allah, Who has given me in old age Isma'il (Ishmael) and Ishaq (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.

Shakir

40 My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:

Yusuf Ali

40 O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.

Hilali & Muhsin Khan

40 "O my Lord! Make me one who performs As-Salat (Iqamat-as-Salat ), and (also) from my offspring, our Lord! And accept my invocation.

Shakir

41 O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!

Yusuf Ali

41 "O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!

Hilali & Muhsin Khan

41 "Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established."

Shakir

42 And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,

Yusuf Ali

42 Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror, -

Hilali & Muhsin Khan

42 Consider not that Allah is unaware of that which the Zalimun (polytheists, wrong-doers) do, but He gives them respite up to a Day when the eyes will stare in horror.

Shakir

43 Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.

Yusuf Ali

43 They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!

Hilali & Muhsin Khan

43 (They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).

Shakir

44 And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the apostles. What! did you not swear before (that) there will be no passing away for you!

Yusuf Ali

44 So warn mankind of the Day when the Wrath will reach them: then will the wrong - doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!""What! were ye not wont to swear aforetime that ye should suffer no decline?

Hilali & Muhsin Khan

44 And warn (O Muhammad صلى الله عليه و سلم) mankind of the Day when the torment will come unto them; then the wrong-doers will say: "Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave (the world for the Hereafter).

Shakir

45 And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.

Yusuf Ali

45 "And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"

Hilali & Muhsin Khan

45 "And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you."

Shakir

46 And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.

Yusuf Ali

46 Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!

Hilali & Muhsin Khan

46 Indeed, they planned their plot, and their plot was with Allah, though their plot was not such as to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance)[Tafsir Ibn Kathir] .

Shakir

47 Therefore do not think Allah (to be one) failing in His promise to His apostles; surely Allah is Mighty, the Lord of Retribution.

Yusuf Ali

47 Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution.

Hilali & Muhsin Khan

47 So think not that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, All-Able of Retribution.

Shakir

48 On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.

Yusuf Ali

48 One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;

Hilali & Muhsin Khan

48 On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allah, the One, the Irresistible.

Shakir

49 And you will see the guilty on that day linked together in chains.

Yusuf Ali

49 And thou wilt see the sinners that day bound together in fetters; -

Hilali & Muhsin Khan

49 And you will see the Mujrimun (criminals, disbelievers in the Oneness of Allah - Islamic Monotheism, polytheists) that Day Muqarranun (bound together) in fetters.

Shakir

50 Their shirts made of pitch and the fire covering their faces

Yusuf Ali

50 Their garments of liquid pitch, and their faces covered with Fire;

Hilali & Muhsin Khan

50 Their garments will be of pitch, and fire will cover their faces.

Shakir

51 That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.

Yusuf Ali

51 That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.

Hilali & Muhsin Khan

51 That Allah may requite each person according to what he has earned. Truly, Allah is Swift at reckoning.

Shakir

52 This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.

Yusuf Ali

52 Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.

Hilali & Muhsin Khan

52 This (Qur'an) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilah (God - Allah) - (none has the right to be worshipped but Allah) - and that men of understanding may take heed.