When the great event comes to pass,
When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
When the great event comes to pass,
When the Event inevitable cometh to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
There is no belying its coming to pass - -
Then will no (soul) entertain falsehood concerning its coming.
And there can be no denial of its befalling.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Abasing (one party), exalting (the other),
(Many) will it bring low; (many) will it exalt;
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
خَافِضَةٌ رَّافِعَةٌ
When the earth shall be shaken with a (severe) shaking,
When the earth shall be shaken to its depths,
When the earth will be shaken with a terrible shake.
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains shall be crumbled to atoms,
And the mountains will be powdered to dust,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they shall be as scattered dust.
Becoming dust scattered abroad,
So that they will become floating dust particles.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you shall be three sorts.
And ye shall be sorted out into three classes.
And you (all) will be in three groups.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And the foremost are the foremost,
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These are they who are drawn nigh (to Allah),
These will be those Nearest to Allah:
These will be the nearest (to Allah).
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the gardens of bliss.
In Gardens of Bliss:
In the Gardens of Delight (Paradise).
فِى جَنَّٰتِ ٱلنَّعِيمِ
A numerous company from among the first,
A number of people from those of old,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few from among the latter.
And a few from those of later times.
And a few of those (foremost) will be from the later generations.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
On thrones decorated,
(They will be) on Thrones encrusted (with gold and precious stones),
(They will be) on thrones woven with gold and precious stones.
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining on them, facing one another.
Reclining on them, facing each other.
Reclining thereon, face to face.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Round about them shall go youths never altering in age,
Round about them will (serve) youths of perpetual (freshness),
Immortal boys will go around them (serving),
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With goblets and ewers and a cup of pure drink;
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With cups, and jugs, and a glass of flowing wine,
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
They shall not be affected with headache thereby, nor shall they get exhausted,
No after - ache will they receive therefrom, nor will they suffer intoxication:
Wherefrom they will get neither any aching of the head, nor any intoxication.
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And fruits such as they choose,
And with fruits, any that they may select:
And with fruit that they may choose.
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And the flesh of fowl such as they desire.
And the flesh of fowls, any that they may desire.
And with the flesh of fowls that they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And pure, beautiful ones,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
وَحُورٌ عِينٌ
The like of the hidden pearls:
Like unto Pearls well - guarded.
Like unto preserved pearls.
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
A Reward for the deeds of their past (life).
A reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
They shall not hear therein vain or sinful discourse,
Not frivolity will they hear therein, nor any taint of ill, -
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
Except the word peace, peace.
Only the saying, "Peace! Peace".
But only the saying of: Salam! Salam! (greetings with peace)!
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And the companions of the right hand; how happy are the companions of the right hand!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
Amid thornless lote - trees,
(They will be) among Lote - trees without thorns,
(They will be) among thornless lote-trees,
فِى سِدْرٍ مَّخْضُودٍ
And banana - trees (with fruits), one above another.
Among Talh trees with flowers (or fruits) piled one above another, -
And among Talh (banana-trees) with fruits piled one above another,
وَطَلْحٍ مَّنضُودٍ
And extended shade,
In shade long - extended,
And in shade long-extended,
وَظِلٍّ مَّمْدُودٍ
And water flowing constantly,
By water flowing constantly,
And by water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
And abundant fruit,
And fruit in abundance.
And fruit in plenty,
وَفَٰكِهَةٍ كَثِيرَةٍ
Neither intercepted nor forbidden,
Whose season is not limited, nor (supply) forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And exalted thrones.
And on Thrones (of Dignity), raised high.
And on couches or thrones, raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
Surely We have made them to grow into a (new) growth,
We have created (their Companions) of special creation.
Verily, We have created them (maidens) of special creation.
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
Then We have made them virgins,
And made them virgin - pure (and undefiled), -
And made them virgins.
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving, equals in age,
Beloved (by nature), equal in age, -
Loving (their husbands only), (and) of equal age.
عُرُبًا أَتْرَابًا
For the sake of the companions of the right hand.
For the Companions of the Right Hand.
For those on the Right Hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
A numerous company from among the first,
A (goodly) number from those of old,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a numerous company from among the last.
And a (goodly) number from those of later times.
And a multitude of those (on the Right Hand) will be from the later generations.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those of the left hand, how wretched are those of the left hand!
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In fierce hot wind and boiling water,
فِى سَمُومٍ وَحَمِيمٍ
And the shade of black smoke,
And in the shades of Black Smoke:
And shadow of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
Neither cool nor honorable.
Nothing (will there be) to refresh, nor to please:
(That shadow) neither cool, nor (even) pleasant,
لَّا بَارِدٍ وَلَا كَرِيمٍ
Surely they were before that made to live in ease and plenty.
For that they were wont to be indulged, before that, in wealth (and luxury),
Verily, before that, they indulged in luxury,
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And they persisted in the great violation.
And persisted obstinately in wickedness supreme!
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Or our fathers of yore?
"(We) and our fathers of old?"
"And also our forefathers?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say: The first and the last,
Say: "Yea, those of old and those of later times,
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
Shall most surely be gathered together for the appointed hour of a known day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
"All will surely be gathered together for appointed Meeting of a known Day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
Then shall you, O you who err and call it a lie!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
Most surely eat of a tree of Zaqqoom,
"Ye will surely taste of the Tree of Zaqqum.
"You verily will eat of the trees of Zaqqum.
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
And fill (your) bellies with it;
"Then will ye fill your insides therewith,
"Then you will fill your bellies therewith,
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then drink over it of boiling water;
"And drink Boiling Water on top of it:
"And drink boiling water on top of it.
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
And drink as drinks the thirsty camel.
"Indeed ye shall drink like diseased camels raging with thirst!"
"And you will drink (that) like thirsty camels!"
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
This is their entertainment on the day of requital.
Such will be their entertainment on the Day of Requital!
That will be their entertainment on the Day of Recompense!
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We have created you, why do you not then assent?
It is We Who have created you: why will ye not witness the Truth?
We created you: then why do you believe not?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Have you considered the seed?
Do ye then see? - The (human Seed) that ye throw out, -
Then tell Me (about) the (human) semen that you emit.
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you that create it or are We the creators?
Is it ye who create it, or are We the Creators?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have ordained death among you and We are not to be overcome,
We have decreed Death to be your common lot, and We are not to be frustrated
We have decreed death to you all, and We are not outstripped,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
In order that We may bring in your place the likes of you and make you grow into what you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
To transfigure you and create you in (forms) that you know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And certainly you know the first growth, why do you not then mind?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Have you considered what you sow?
See ye the seed that ye sow in the ground?
Then tell Me about the seed that you sow in the ground.
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that cause it to grow, or are We the causers of growth?
Is it ye that cause it to grow, or are We the Cause?
Is it you that make it grow, or are We the Grower?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
Surely we are burdened with debt:
(Saying), "We are indeed left with debts (for nothing):
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
إِنَّا لَمُغْرَمُونَ
Nay! we are deprived.
"Indeed are we shut out (of the fruits of our labour)"
"Nay, but we are deprived!"
بَلْ نَحْنُ مَحْرُومُونَ
Have you considered the water which you drink?
See ye the water which ye drink?
Then tell Me about the water that you drink.
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you that send it down from the clouds, or are We the senders?
Do ye bring it down (in rain) from the cloud or do We?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We pleased, We would have made it salty; why do you not then give thanks?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Have you considered the fire which you strike?
See ye the Fire which ye kindle?
Then tell Me about the fire which you kindle.
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you that produce the trees for it, or are We the producers?
Is it ye who grow the tree which feeds the fire, or do We grow it?
Is it you who made the tree thereof to grow, or are We the Grower?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Therefore glorify the name of your Lord, the Great.
Then celebrate with praises the name of thy Lord, the Supreme!
Then glorify with praises the Name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
But nay! I swear by the falling of stars;
Furthermore I call to witness the setting of the Stars, -
So I swear by the setting of the stars.
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And most surely it is a very great oath if you only knew;
And that is indeed a mighty adjuration if ye but knew, -
And verily that is indeed a great oath, if you but know.
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
Most surely it is an honored Quran,
That this is indeed a qur'an Most Honourable,
That (this) is indeed an honourable recitation (the Noble Qur'an).
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a book that is protected
In Book well - guarded,
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
فِى كِتَٰبٍ مَّكْنُونٍ
None shall touch it save the purified ones.
Which none shall touch but those who are clean:
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A revelation by the Lord of the worlds.
A Revelation from the Lord of the Worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Do you then hold this announcement in contempt?
Is it such a Message that ye would hold in light esteem?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And to give (it) the lie you make your means of subsistence.
And have ye made it your livelihood that ye should declare it false?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Why is it not then that when it (soul) comes up to the throat,
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at that time look on - -
And ye the while (sit) looking on, -
And you at the moment are looking on,
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And We are nearer to it than you, but you do not see - -
But We are nearer to him than ye, and yet see not, -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why is it not - - if you are not held under authority - -
Then why do ye not, - If you are exempt from (future) account, -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
That you send it (not) back - - if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
Bring back the soul (to its body), if you are truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then if he is one of those drawn nigh (to Allah),
Thus, then, if he be of those Nearest to Allah,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
Then happiness and bounty and a garden of bliss.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he is one of those on the right hand,
And if he be of the Companions of the Right Hand,
And if he (the dying person) be of those on the Right Hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then peace to you from those on the right hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
And if he is one of the rejecters, the erring ones,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
He shall have an entertainment of boiling water,
For him is Entertainment with Boiling Water.
Then for him is an entertainment with boiling water.
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in hell.
And burning in Hell - Fire.
And burning in Hell-fire.
وَتَصْلِيَةُ جَحِيمٍ
Most surely this is a certain truth.
Verily, this is the Very Truth and Certainly.
Verily, this! This is an absolute Truth with certainty.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
Therefore glorify the name of your Lord, the Great.
So celebrate with praises the name of thy Lord, the Supreme.
So glorify with praises the Name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ