(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.
Shakir
Therefore endure with a goodly patience.
Yusuf Ali
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Arabic, with marks
فَاصْبِرْ صَبْرًا جَمِيلًا
Pickthall
But be patient (O Muhammad) with a patience fair to see.
Shakir
Surely they think it to be far off,
Yusuf Ali
They see the (Day) indeed as a far - off (event):
Arabic, with marks
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Pickthall
Lo! they behold it afar off
Shakir
And We see it nigh.
Yusuf Ali
But We see it (quite) near.
Arabic, with marks
وَنَرَاهُ قَرِيبًا
Pickthall
While we behold it nigh:
Shakir
On the day when the heaven shall be as molten copper
Yusuf Ali
The Day that the sky will be like molten brass,
Arabic, with marks
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
Pickthall
The day when the sky will become as molten copper,
Shakir
And the mountains shall be as tufts of wool
Yusuf Ali
And the mountains will be like wool,
Arabic, with marks
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
Pickthall
And the hills become as flakes of wool,
Shakir
And friend shall not ask of friend
Yusuf Ali
And no friend will ask after a friend,
Arabic, with marks
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
Pickthall
And no familiar friend will ask a question of his friend
Shakir
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Yusuf Ali
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
Shakir
And his wife and his brother
Yusuf Ali
His wife and his brother,
Arabic, with marks
وَصَاحِبَتِهِ وَأَخِيهِ
Pickthall
And his spouse and his brother
Shakir
And the nearest of his kinsfolk who gave him shelter,
Yusuf Ali
His kindred who sheltered him,
Arabic, with marks
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Pickthall
And his kin that harboured him
Shakir
And all those that are in the earth, (wishing) then (that) this might deliver him.
Yusuf Ali
And all, all that is on earth, - so it could deliver him:
Arabic, with marks
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Pickthall
And all that are in the earth, if then it might deliver him.
Shakir
By no means! Surely it is a flaming fire
Yusuf Ali
By no means! for it would be the Fire of Hell! -
Arabic, with marks
كَلَّا ۖ إِنَّهَا لَظَىٰ
Pickthall
But nay! for lo! it is the fire of hell
Shakir
Dragging by the head,
Yusuf Ali
Plucking out (his being) right to the skull! -
Arabic, with marks
نَزَّاعَةً لِّلشَّوَىٰ
Pickthall
Eager to roast;
Shakir
It shall claim him who turned and fled (from truth),
Yusuf Ali
Inviting (all) such as turn their backs and turn away their faces (from the Right).
Arabic, with marks
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Pickthall
It calleth him who turned and fled (from truth),
Shakir
And amasses (wealth) then shuts it up.
Yusuf Ali
And collect (wealth) and hide it (from use)!
Arabic, with marks
وَجَمَعَ فَأَوْعَىٰ
Pickthall
And hoarded (wealth) and withheld it.
Shakir
Surely man is created of a hasty temperament
Yusuf Ali
Truly man was created very impatient; -
Arabic, with marks
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Pickthall
Lo! man was created anxious,
Shakir
Being greatly grieved when evil afflicts him
Yusuf Ali
Fretful when evil touches him;
Arabic, with marks
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Pickthall
Fretful when evil befalleth him
Shakir
And niggardly when good befalls him
Yusuf Ali
And niggardly when good reaches him; -
Arabic, with marks
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Pickthall
And, when good befalleth him, grudging;
Shakir
Except those who pray,
Yusuf Ali
Not so those devoted to Prayer; -
Arabic, with marks
إِلَّا الْمُصَلِّينَ
Pickthall
Save worshippers.
Shakir
Those who are constant at their prayer
Yusuf Ali
Those who remain steadfast to their prayer;
Arabic, with marks
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Pickthall
Who are constant at their worship
Shakir
And those in whose wealth there is a fixed portion.
Yusuf Ali
And those in whose wealth is a recognised right.
Arabic, with marks
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Pickthall
And in whose wealth there is a right acknowledged
Shakir
For him who begs and for him who is denied (good)
Yusuf Ali
For the (needy) who asks and him who is prevented (for some reason from asking);
Arabic, with marks
لِّلسَّائِلِ وَالْمَحْرُومِ
Pickthall
For the beggar and the destitute;
Shakir
And those who accept the truth of the judgment day
Yusuf Ali
And those who hold to the truth of the Day of Judgment;
Arabic, with marks
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Pickthall
And those who believe in the Day of Judgment,
Shakir
And those who are fearful of the chastisement of their Lord - -
Yusuf Ali
And those who fear the displeasure of their Lord, -
To replace them by (others) better than them. And we are not to be outrun.
Shakir
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
Yusuf Ali
So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -