Chapter 83, 36 verses
Woe to the defrauders,
Woe to those that deal in fraud, -
Woe to those who give less [than due],
Wehe den das Maß Kürzenden,
Who, when they take the measure (of their dues) from men take it fully,
Those who, when they have to receive by measure from men, exact full measure,
Who, when they take a measure from people, take in full.
die, wenn sie sich von den Menschen zumessen lassen, sich volles Maß geben lassen,
But when they measure out to others or weigh out for them, they are deficient.
But when they have to give by measure or weight to men, give less than due.
But if they give by measure or by weight to them, they cause loss.
wenn sie ihnen aber zumessen oder wägen, Verlust zufügen.
Do not these think that they shall be raised again
Do they not think that they will be called to account? -
Do they not think that they will be resurrected
Glauben jene nicht, daß sie auferweckt werden
For a mighty day,
On a Mighty Day,
For a tremendous Day -
zu einem gewaltigen Tag,
The day on which men shall stand before the Lord of the worlds?
A Day when (all) mankind will stand before the Lord of the Worlds?
The Day when mankind will stand before the Lord of the worlds?
am Tag, da die Menschen sich um des Herrn der Weltenbewohner willen aufstellen werden?
Nay! most surely the record of the wicked is in the Sijjin.
Nay! Surely the record of the wicked is (preserved) in Sijjin.
No! Indeed, the record of the wicked is in sijjeen.
Keineswegs! Das Buch der Sittenlosen ist wahrlich in Siggin.
And what will make you know what the Sijjin is?
And what will explain to thee what Sijjin is?
And what can make you know what is sijjeen?
Und was läßt dich wissen, was Siggin ist?
It is a written book.
(There is) a Register (fully) inscribed.
It is [their destination recorded in] a register inscribed.
(Es ist) ein Buch mit festen Eintragungen.
Woe on that day to the rejecters,
Woe, that Day, to those that deny -
Woe, that Day, to the deniers,
Wehe an jenem Tag den Leugnern,
Who give the lie to the day of judgment.
Those that deny the Day of Judgment.
Who deny the Day of Recompense.
die den Tag des Gerichts für Lüge erklären!
And none gives the lie to it but every exceeder of limits, sinful one
And none can deny it but the Transgressor beyond bounds the Sinner!
And none deny it except every sinful transgressor.
Und nur derjenige erklärt ihn für Lüge, der Übertretungen begeht und ein Sünder ist.
When Our communications are recited to him, he says: Stories of those of yore.
When Our Signs are rehearsed to him, he says, "Tales of the ancients!"
When Our verses are recited to him, he says, "Legends of the former peoples."
Wenn ihm Unsere Zeichen verlesen werden, sagt er: "(Es sind) Fabeln der Früheren."
Nay! rather, what they used to do has become like rust upon their hearts.
By no means! but on their hearts is the stain of the (ill) which they do!
No! Rather, the stain has covered their hearts of that which they were earning.
Keineswegs! Vielmehr hat sich das, was sie zu erwerben pflegten, über ihren Herzen angesetzt.
Nay! most surely they shall on that day be debarred from their Lord.
Verily, from (the Light of) their Lord, that Day, will they be veiled.
No! Indeed, from their Lord, that Day, they will be partitioned.
Keineswegs! Sie werden von ihrem Herrn an jenem Tag bestimmt abgeschirmt sein.
Then most surely they shall enter the burning fire.
Further, they will enter the Fire of Hell.
Then indeed, they will [enter and] burn in Hellfire.
Hierauf werden sie bestimmt dem Höllenbrand ausgesetzt sein.
Then shall it be said: This is what you gave the lie to.
Further, it will be said to them: "This is the (reality) which ye rejected as false!
Then it will be said [to them], "This is what you used to deny."
Hierauf wird gesagt werden: "Das ist das, was ihr für Lüge zu erklären pflegtet."
Nay! Most surely the record of the righteous shall be in the Iliyin.
Nay, verily the record of the Righteous is (preserved) in 'Illiyin.
No! Indeed, the record of the righteous is in 'illiyyun.
Keineswegs! Das Buch der Frommen ist wahrlich in 'Illiyyin.
And what will make you know what the highest Iliyin is?
And what will explain to thee what 'Illiyun is?
And what can make you know what is 'illiyyun?
Und was läßt dich wissen, was 'Illiyyun ist?
It is a written book,
(There is) a Register (fully) inscribed,
It is [their destination recorded in] a register inscribed
(Es ist) ein Buch mit festen Eintragungen,
Those who are drawn near (to Allah) shall witness it.
To which bear witness those Nearest (to Allah).
Which is witnessed by those brought near [to Allah].
in das die (Allah) Nahegestellten Einsicht nehmen.
Most surely the righteous shall be in bliss,
Truly the Righteous will be in Bliss:
Indeed, the righteous will be in pleasure
Die Frommen werden wahrlich in Wonne sein,
On thrones, they shall gaze;
On Thrones (of Dignity) will they command a sight (of all things):
On adorned couches, observing.
auf überdachten Liegen (gelehnt), und blicken um sich.
You will recognize in their faces the brightness of bliss.
Thou wilt recognise in their faces the beaming brightness of Bliss.
You will recognize in their faces the radiance of pleasure.
Du erkennst in ihren Gesichtern das Strahlen der Wonne.
They are made to quaff of a pure drink that is sealed (to others).
Their thirst will be slaked with Pure Wine sealed:
They will be given to drink [pure] wine [which was] sealed.
Ihnen wird von versiegeltem Nektar zu trinken gegeben,
The sealing of it is (with) musk; and for that let the aspirers aspire.
The seal thereof will be Musk: And for this let those aspire, who have aspirations:
The last of it is musk. So for this let the competitors compete.
dessen Siegel Moschus ist -, und darum sollen die Wettbewerber wettkämpfen -,
And the admixture of it is a water of Tasnim,
With it will be (given) a mixture of Tasnim:
And its mixture is of Tasneem,
und dessen Beimischung Tasnim ist,
A fountain from which drink they who are drawn near (to Allah).
A spring, from (the waters) whereof drink those Nearest to Allah.
A spring from which those near [to Allah] drink.
aus einer Quelle, aus der die (Allah) Nahegestellten trinken.
Surely they who are guilty used to laugh at those who believe.
Those in sin used to laugh at those who believed,
Indeed, those who committed crimes used to laugh at those who believed.
Gewiß, diejenigen, die Übeltaten begingen, pflegten über diejenigen zu lachen, die glauben,
And when they passed by them, they winked at one another.
And whenever they passed by them, used to wink at each other (in mockery);
And when they passed by them, they would exchange derisive glances.
und, wenn sie an ihnen vorbeikamen, einander zuzuzwinkern.
And when they returned to their own followers they returned exulting.
And when they returned to their own people, they would return jesting;
And when they returned to their people, they would return jesting.
Und, wenn sie zu ihren Angehörigen zurückkehrten, kehrten sie zurück, indem sie es sich wohl sein ließen.
And when they saw them, they said: Most surely these are in error;
And whenever they saw them, they would say, "Behold! These are the people truly astray!"
And when they saw them, they would say, "Indeed, those are truly lost."
Und, wenn sie sie sahen, sagten sie: "Diese gehen fürwahr in die Irre."
And they were not sent to be keepers over them.
But they had not been sent as keepers over them!
But they had not been sent as guardians over them.
Dabei waren sie doch nicht als Hüter über sie gesandt worden.
So today those who believe shall laugh at the unbelievers;
But on this Day the Believers will laugh at the Unbelievers:
So Today those who believed are laughing at the disbelievers,
Heute aber lachen diejenigen, die glauben, über die Ungläubigen,
On thrones, they will look.
On Thrones (of Dignity) they will command (a sight) (of all things).
On adorned couches, observing.
auf überdachten Liegen (gelehnt), und blicken um sich.
Surely the disbelievers are rewarded as they did.
Will not the Unbelievers have been paid back for what they did?
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
Sind die Ungläubigen nicht doch belohnt worden für das, was sie zu tun pflegten?