Chapter 75, 40 verses
Nay! I swear by the day of resurrection.
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
Nay! I swear by the self - accusing soul.
And I do call to witness the self - reproaching spirit: (Eschew Evil).
And I swear by the reproaching soul [to the certainty of resurrection].
Does man think that We shall not gather his bones?
Does man think that We cannot assemble his bones?
Does man think that We will not assemble his bones?
Yea! We are able to make complete his very fingertips
Nay, We are able to put together in perfect order the very tips of his fingers.
Yes. [We are] Able [even] to proportion his fingertips.
Nay! man desires to give the lie to what is before him.
But man wishes to do wrong (even) in the time in front of him.
But man desires to continue in sin.
He asks: When is the day of resurrection?
He questions: "When is the Day of Resurrection?"
He asks, "When is the Day of Resurrection?"
So when the sight becomes dazed,
At length, when the sight is dazed,
So when vision is dazzled
And the moon becomes dark,
And the moon is buried in darkness.
And the moon darkens
And the sun and the moon are brought together,
And the sun and moon are joined together, -
And the sun and the moon are joined,
Man shall say on that day: Whither to fly to?
That Day will Man say: "Where is the refuge?"
Man will say on that Day, "Where is the [place of] escape?"
By no means! there shall be no place of refuge!
By no means! No place of safety!
No! There is no refuge.
With your Lord alone shall on that day be the place of rest.
Before thy Lord (alone), that Day will be the place of rest.
To your Lord, that Day, is the [place of] permanence.
Man shall on that day be of what he sent before and (what he) put off.
That Day will Man be told (all) that he put forward, and all that he put back.
Man will be that Day of what he sent ahead and kept back.
Nay! man is evidence against himself,
Nay, man will be evidence against himself,
Rather, man, against himself, will be a witness,
Though he puts forth his excuses.
Even though he were to put up his excuses.
Even if he presents his excuses.
Do not move your tongue with it to make haste with it,
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Surely on Us (devolves) the collecting of it and the reciting of it.
It is for Us to collect it and to promulgate it:
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Therefore when We have recited it, follow its recitation.
But when We have promulgated it, follow thou its recital (as promulgated):
So when We have recited it [through Gabriel], then follow its recitation.
Again on Us (devolves) the explaining of it.
Nay more, it is for Us to explain it (and make it clear):
Then upon Us is its clarification [to you].
Nay! But you love the present life,
Nay, (ye men!) but ye love the fleeting life,
No! But you love the immediate
And neglect the hereafter.
And leave alone the Hereafter.
And leave the Hereafter.
(Some) faces on that day shall be bright,
Some faces, that Day, will beam (in brightness and beauty); -
[Some] faces, that Day, will be radiant,
Looking to their Lord.
Looking towards their Lord;
Looking at their Lord.
And (other) faces on that day shall be gloomy,
And some faces, that Day, will be sad and dismal,
And [some] faces, that Day, will be contorted,
Knowing that there will be made to befall them some great calamity.
In the thought that some back - breaking calamity was about to be inflicted on them;
Expecting that there will be done to them [something] backbreaking.
Nay! When it comes up to the throat,
Yea, when (the soul) reaches to the collar - bone (in its exit),
No! When the soul has reached the collar bones
And it is said: Who will be a magician?
And there will be a cry, "Who is a magician (to restore him)?"
And it is said, "Who will cure [him]?"
And he is sure that it is the (hour of) parting
And he will conclude that it was (the Time) of Parting;
And the dying one is certain that it is the [time of] separation
And affliction is combined with affliction;
And one leg will be joined with another:
And the leg is wound about the leg,
To your Lord on that day shall be the driving.
That Day the Drive will be (all) to thy Lord!
To your Lord, that Day, will be the procession.
So he did not accept the truth, nor did he pray,
So he gave nothing in charity, nor did he pray! -
And the had not believed, nor had he prayed.
But called the truth a lie and turned back,
But on the contrary, he rejected Truth and turned away!
But [instead], he denied and turned away.
Then he went to his followers, walking away in haughtiness.
Then did he stalk to his family in full conceit!
And then he went to his people, swaggering [in pride].
Nearer to you (is destruction) and nearer,
Woe to thee, (O men!), yea, woe!
Woe to you, and woe!
Again (consider how) nearer to you and nearer.
Again, Woe to thee, (O men!), yea, woe!
Then woe to you, and woe!
Does man think that he is to be left to wander without an aim?
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he will be left neglected?
Was he not a small seed in the seminal elements,
Was he not a drop of sperm emitted (in lowly form)?
Had he not been a sperm from semen emitted?
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then He made of him two kinds, the male and the female.
And of him He made two sexes, male and female.
And made of him two mates, the male and the female.
Is not He able to give life to the dead?
Has not He, (the same), the power to give life to the dead?
Is not that [Creator] Able to give life to the dead?