WaalnnaziAAati gharqan
بسم الله الرحمن الرحيم والنازعات غرقا
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
By those [angels] who extract with violence
Chapter 79, 46 verses
WaalnnaziAAati gharqan
بسم الله الرحمن الرحيم والنازعات غرقا
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
By those [angels] who extract with violence
Waalnnashitati nashtan
والناشطات نشطا
By the meteors rushing,
And [by] those who remove with ease
Waalssabihati sabhan
والسابحات سبحا
By the lone stars floating,
And [by] those who glide [as if] swimming
Faalssabiqati sabqan
فالسابقات سبقا
By the angels hastening,
And those who race each other in a race
Faalmudabbirati amran
فالمدبرات أمرا
And those who govern the event,
And those who arrange [each] matter,
Yawma tarjufu alrrajifatu
يوم ترجف الراجفة
On the day when the first trump resoundeth.
On the Day the blast [of the Horn] will convulse [creation],
TatbaAAuha alrradifatu
تتبعها الرادفة
And the second followeth it,
There will follow it the subsequent [one].
Quloobun yawmaithin wajifatun
قلوب يومئذ واجفة
On that day hearts beat painfully
Hearts, that Day, will tremble,
Absaruha khashiAAatun
أبصارها خاشعة
While eyes are downcast
Their eyes humbled.
Yaqooloona ainna lamardoodoona fee alhafirati
يقولون أإنا لمردودون في الحافرة
(Now) they are saying: Shall we really be restored to our first state
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
Aitha kunna AAithaman nakhiratan
أإذا كنا عظاما نخرة
Even after we are crumbled bones ?
Even if we should be decayed bones?
Qaloo tilka ithan karratun khasiratun
قالوا تلك إذا كرة خاسرة
They say: Then that would be a vain proceeding.
They say, "That, then, would be a losing return."
Fainnama hiya zajratun wahidatun
فإنما هي زجرة واحدة
Surely it will need but one shout,
Indeed, it will be but one shout,
Faitha hum bialssahirati
فإذا هم بالساهرة
And lo! they will be awakened.
And suddenly they will be [alert] upon the earth's surface.
Hal ataka hadeethu moosa
هل أتاك حديث موسى
Hath there come unto thee the history of Moses ?
Has there reached you the story of Moses? -
Ith nadahu rabbuhu bialwadi almuqaddasi tuwan
إذ ناداه ربه بالواد المقدس طوى
How his Lord called him in the holy vale of Tuwa,
When his Lord called to him in the sacred valley of Tuwa,
Ithhab ila firAAawna innahu tagha
اذهب إلى فرعون إنه طغى
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
"Go to Pharaoh. Indeed, he has transgressed.
Faqul hal laka ila an tazakka
فقل هل لك إلى أن تزكى
And say (unto him): Hast thou (will) to grow (in grace) ?
And say to him, 'Would you [be willing to] purify yourself
Waahdiyaka ila rabbika fatakhsha
وأهديك إلى ربك فتخشى
Then I will guide thee to thy Lord and thou shalt fear (Him).
And let me guide you to your Lord so you would fear [Him]?'"
Faarahu alayata alkubra
فأراه الآية الكبرى
And he showed him the tremendous token.
And he showed him the greatest sign,
Fakaththaba waAAasa
فكذب وعصى
But he denied and disobeyed,
But Pharaoh denied and disobeyed.
Thumma adbara yasAAa
ثم أدبر يسعى
Then turned he away in haste,
Then he turned his back, striving.
Fahashara fanada
فحشر فنادى
Then gathered he and summoned
And he gathered [his people] and called out
Faqala ana rabbukumu alaAAla
فقال أنا ربكم الأعلى
And proclaimed: "I (Pharaoh) am your Lord the Highest."
And said, "I am your most exalted lord."
Faakhathahu Allahu nakala alakhirati waaloola
فأخذه الله نكال الآخرة والأولى
So Allah seized him (and made him) an example for the after (life) and for the former.
So Allah seized him in exemplary punishment for the last and the first [transgression].
Inna fee thalika laAAibratan liman yakhsha
إن في ذلك لعبرة لمن يخشى
Lo! herein is indeed a lesson for him who feareth.
Indeed in that is a warning for whoever would fear [Allah].
Aantum ashaddu khalqan ami alssamao banaha
أأنتم أشد خلقا أم السماء ۚ بناها
Are ye the harder to create, or is the heaven that He built ?
Are you a more difficult creation or is the heaven? Allah constructed it.
RafaAAa samkaha fasawwaha
رفع سمكها فسواها
He raised the height thereof and ordered it;
He raised its ceiling and proportioned it.
Waaghtasha laylaha waakhraja duhaha
وأغطش ليلها وأخرج ضحاها
And He made dark the night thereof, and He brought forth the morn thereof.
And He darkened its night and extracted its brightness.
Waalarda baAAda thalika dahaha
والأرض بعد ذلك دحاها
And after that He spread the earth,
And after that He spread the earth.
Akhraja minha maaha wamarAAaha
أخرج منها ماءها ومرعاها
And produced therefrom the water thereof and the pasture thereof,
He extracted from it its water and its pasture,
Waaljibala arsaha
والجبال أرساها
And He made fast the hills,
And the mountains He set firmly
MataAAan lakum walianAAamikum
متاعا لكم ولأنعامكم
A provision for you and for your cattle.
As provision for you and your grazing livestock.
Faitha jaati alttammatu alkubra
فإذا جاءت الطامة الكبرى
But when the great disaster cometh,
But when there comes the greatest Overwhelming Calamity -
Yawma yatathakkaru alinsanu ma saAAa
يوم يتذكر الإنسان ما سعى
The day when man will call to mind his (whole) endeavour,
The Day when man will remember that for which he strove,
Waburrizati aljaheemu liman yara
وبرزت الجحيم لمن يرى
And hell will stand forth visible to him who seeth,
And Hellfire will be exposed for [all] those who see -
Faamma man tagha
فأما من طغى
Then, as for him who rebelled
So as for he who transgressed
Waathara alhayata alddunya
وآثر الحياة الدنيا
And chose the life of the world,
And preferred the life of the world,
Fainna aljaheema hiya almawa
فإن الجحيم هي المأوى
Lo! hell will be his home.
Then indeed, Hellfire will be [his] refuge.
Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa
وأما من خاف مقام ربه ونهى النفس عن الهوى
But as for him who feared to stand before his Lord and restrained his soul from lust,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
Fainna aljannata hiya almawa
فإن الجنة هي المأوى
Lo! the Garden will be his home.
Then indeed, Paradise will be [his] refuge.
Yasaloonaka AAani alssaAAati ayyana mursaha
يسألونك عن الساعة أيان مرساها
They ask thee of the Hour: when will it come to port ?
They ask you, [O Muhammad], about the Hour: when is its arrival?
Feema anta min thikraha
فيم أنت من ذكراها
Why (ask they) ? What hast thou to tell thereof ?
In what [position] are you that you should mention it?
Ila rabbika muntahaha
إلى ربك منتهاها
Unto thy Lord belongeth (knowledge of) the term thereof.
To your Lord is its finality.
Innama anta munthiru man yakhshaha
إنما أنت منذر من يخشاها
Thou art but a warner unto him who feareth it.
You are only a warner for those who fear it.
Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.