La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
I do call to witness the Resurrection Day;
Chapter 75, 40 verses
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
I do call to witness the Resurrection Day;
Wala oqsimu bialnnafsi allawwamati
ولا أقسم بالنفس اللوامة
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Ayahsabu alinsanu allan najmaAAa AAithamahu
أيحسب الإنسان ألن نجمع عظامه
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Does man think that We cannot assemble his bones?
Bala qadireena AAala an nusawwiya bananahu
بلى قادرين على أن نسوي بنانه
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Nay, We are able to put together in perfect order the very tips of his fingers.
Bal yureedu alinsanu liyafjura amamahu
بل يريد الإنسان ليفجر أمامه
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
But man wishes to do wrong (even) in the time in front of him.
Yasalu ayyana yawmu alqiyamati
يسأل أيان يوم القيامة
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
He questions: "When is the Day of Resurrection?"
Faitha bariqa albasaru
فإذا برق البصر
فَإِذَا بَرِقَ الْبَصَرُ
At length, when the sight is dazed,
Wakhasafa alqamaru
وخسف القمر
وَخَسَفَ الْقَمَرُ
And the moon is buried in darkness.
WajumiAAa alshshamsu waalqamaru
وجمع الشمس والقمر
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
And the sun and moon are joined together, -
Yaqoolu alinsanu yawmaithin ayna almafarru
يقول الإنسان يومئذ أين المفر
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
That Day will Man say: "Where is the refuge?"
Kalla la wazara
كلا لا وزر
كَلَّا لَا وَزَرَ
By no means! No place of safety!
Ila rabbika yawmaithin almustaqarru
إلى ربك يومئذ المستقر
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Before thy Lord (alone), that Day will be the place of rest.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
ينبأ الإنسان يومئذ بما قدم وأخر
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
That Day will Man be told (all) that he put forward, and all that he put back.
Bali alinsanu AAala nafsihi baseeratun
بل الإنسان على نفسه بصيرة
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Nay, man will be evidence against himself,
Walaw alqa maAAatheerahu
ولو ألقى معاذيره
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Even though he were to put up his excuses.
La tuharrik bihi lisanaka litaAAjala bihi
لا تحرك به لسانك لتعجل به
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Inna AAalayna jamAAahu waquranahu
إن علينا جمعه وقرآنه
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
It is for Us to collect it and to promulgate it:
Faitha qaranahu faittabiAA quranahu
فإذا قرأناه فاتبع قرآنه
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
But when We have promulgated it, follow thou its recital (as promulgated):
Thumma inna AAalayna bayanahu
ثم إن علينا بيانه
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Nay more, it is for Us to explain it (and make it clear):
Kalla bal tuhibboona alAAajilata
كلا بل تحبون العاجلة
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Nay, (ye men!) but ye love the fleeting life,
Watatharoona alakhirata
وتذرون الآخرة
وَتَذَرُونَ الْآخِرَةَ
And leave alone the Hereafter.
Wujoohun yawmaithin nadiratun
وجوه يومئذ ناضرة
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Some faces, that Day, will beam (in brightness and beauty); -
Ila rabbiha nathiratun
إلى ربها ناظرة
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Looking towards their Lord;
Wawujoohun yawmaithin basiratun
ووجوه يومئذ باسرة
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
And some faces, that Day, will be sad and dismal,
Tathunnu an yufAAala biha faqiratun
تظن أن يفعل بها فاقرة
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
In the thought that some back - breaking calamity was about to be inflicted on them;
Kalla itha balaghati alttaraqiya
كلا إذا بلغت التراقي
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Yea, when (the soul) reaches to the collar - bone (in its exit),
Waqeela man raqin
وقيل من ۜ راق
وَقِيلَ مَنْ ۜ رَاقٍ
And there will be a cry, "Who is a magician (to restore him)?"
Wathanna annahu alfiraqu
وظن أنه الفراق
وَظَنَّ أَنَّهُ الْفِرَاقُ
And he will conclude that it was (the Time) of Parting;
Wailtaffati alssaqu bialssaqi
والتفت الساق بالساق
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
And one leg will be joined with another:
Ila rabbika yawmaithin almasaqu
إلى ربك يومئذ المساق
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
That Day the Drive will be (all) to thy Lord!
Fala saddaqa wala salla
فلا صدق ولا صلى
فَلَا صَدَّقَ وَلَا صَلَّىٰ
So he gave nothing in charity, nor did he pray! -
Walakin kaththaba watawalla
ولكن كذب وتولى
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
But on the contrary, he rejected Truth and turned away!
Thumma thahaba ila ahlihi yatamatta
ثم ذهب إلى أهله يتمطى
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Then did he stalk to his family in full conceit!
Awla laka faawla
أولى لك فأولى
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Woe to thee, (O men!), yea, woe!
Thumma awla laka faawla
ثم أولى لك فأولى
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Again, Woe to thee, (O men!), yea, woe!
Ayahsabu alinsanu an yutraka sudan
أيحسب الإنسان أن يترك سدى
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Does man think that he will be left uncontrolled, (without purpose)?
Alam yaku nutfatan min manayyin yumna
ألم يك نطفة من مني يمنى
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Was he not a drop of sperm emitted (in lowly form)?
Thumma kana AAalaqatan fakhalaqa fasawwa
ثم كان علقة فخلق فسوى
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
FajaAAala minhu alzzawjayni alththakara waalontha
فجعل منه الزوجين الذكر والأنثى
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And of him He made two sexes, male and female.
Alaysa thalika biqadirin AAala an yuhyiya almawta
أليس ذلك بقادر على أن يحيي الموتى
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Has not He, (the same), the power to give life to the dead?