Chapter 51, 60 verses
Waalththariyati tharwan
بسم الله الرحمن الرحيم والذاريات ذروا
By the (Winds) that scatter broadcast;
In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
Faalhamilati wiqran
فالحاملات وقرا
And those that lift and bear away heavy weights;
And those that bear the burden (of the rain)
Faaljariyati yusran
فالجاريات يسرا
And those that flow with ease and gentleness;
And those that glide with ease (upon the sea)
Faalmuqassimati amran
فالمقسمات أمرا
And those that distribute and apportion by Command; -
And those who distribute (blessings) by command,
Innama tooAAadoona lasadiqun
إنما توعدون لصادق
Verily that which ye are promised is true;
Lo! that wherewith ye are threatened is indeed true,
Wainna alddeena lawaqiAAun
وإن الدين لواقع
And verily Judgment and Justice must indeed come to pass.
And lo! the judgment will indeed befall.
Waalssamai thati alhubuki
والسماء ذات الحبك
By the Sky with (its) numerous Paths,
By the heaven full of paths,
Innakum lafee qawlin mukhtalifin
إنكم لفي قول مختلف
Truly ye are in a doctrine discordant,
Lo! ye, forsooth, are of various opinion (concerning the truth).
Yufaku AAanhu man ofika
يؤفك عنه من أفك
Through which are deluded (away from the Truth) such as would be deluded.
He is made to turn away from it who is (himself) averse.
Qutila alkharrasoona
قتل الخراصون
Woe to the falsehood - mongers, -
Accursed be the conjecturers
Allatheena hum fee ghamratin sahoona
الذين هم في غمرة ساهون
Those who (flounder) heedless in a flood of confusion:
Who are careless in an abyss!
Yasaloona ayyana yawmu alddeeni
يسألون أيان يوم الدين
They ask, "When will be the Day of Judgment and Justice?"
They ask: When is the Day of Judgment ?
Yawma hum AAala alnnari yuftanoona
يوم هم على النار يفتنون
(It will be) a Day when they will be tried (and tested) over the Fire!
(It is) the day when they will be tormented at the Fire,
Thooqoo fitnatakum hatha allathee kuntum bihi tastaAAjiloona
ذوقوا فتنتكم هذا الذي كنتم به تستعجلون
"Taste ye your trial! This is what ye used to ask to be hastened!"
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Inna almuttaqeena fee jannatin waAAuyoonin
إن المتقين في جنات وعيون
As to the Righteous, they will be in the midst of Gardens and Springs,
Lo! those who keep from evil will dwell amid gardens and watersprings,
Akhitheena ma atahum rabbuhum innahum kanoo qabla thalika muhsineena
آخذين ما آتاهم ربهم ۚ إنهم كانوا قبل ذلك محسنين
Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
Kanoo qaleelan mina allayli ma yahjaAAoona
كانوا قليلا من الليل ما يهجعون
They were in the habit of sleeping but little by night,
They used to sleep but little of the night,
Wabialashari hum yastaghfiroona
وبالأسحار هم يستغفرون
And in the hour of early dawn, they (were found) praying for Forgiveness;
And ere the dawning of each day would seek forgiveness,
Wafee amwalihim haqqun lilssaili waalmahroomi
وفي أموالهم حق للسائل والمحروم
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
And in their wealth the beggar and the outcast had due share.
Wafee alardi ayatun lilmooqineena
وفي الأرض آيات للموقنين
On the earth are signs for those of assured Faith,
And in the earth are portents for those whose faith is sure.
Wafee anfusikum afala tubsiroona
وفي أنفسكم ۚ أفلا تبصرون
As also in your own selves: Will ye not then see?
And (also) in yourselves. Can ye then not see ?
Wafee alssamai rizqukum wama tooAAadoona
وفي السماء رزقكم وما توعدون
And in heaven is your Sustenance, as (also) that which ye are promised.
And in the heaven is your providence and that which ye are promised;
Fawarabbi alssamai waalardi innahu lahaqqun mithla ma annakum tantiqoona
فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون
Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Hal ataka hadeethu dayfi ibraheema almukrameena
هل أتاك حديث ضيف إبراهيم المكرمين
Has the story reached thee, of the honoured guests of Abraham?
Hath the story of Abraham's honoured guests reached thee (O Muhammad) ?
Ith dakhaloo AAalayhi faqaloo salaman qala salamun qawmun munkaroona
إذ دخلوا عليه فقالوا سلاما ۖ قال سلام قوم منكرون
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Faragha ila ahlihi fajaa biAAijlin sameenin
فراغ إلى أهله فجاء بعجل سمين
Then he turned quickly to his household, brought out a fatted calf,
Then he went apart unto his housefolk so that they brought a fatted calf;
Faqarrabahu ilayhim qala ala takuloona
فقربه إليهم قال ألا تأكلون
And placed it before them.. he said, "Will ye not eat?"
And he set it before them, saying: Will ye not eat ?
Faawjasa minhum kheefatan qaloo la takhaf wabashsharoohu bighulamin AAaleemin
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Faaqbalati imraatuhu fee sarratin fasakkat wajhaha waqalat AAajoozun AAaqeemun
فأقبلت امرأته في صرة فصكت وجهها وقالت عجوز عقيم
But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
Qaloo kathaliki qala rabbuki innahu huwa alhakeemu alAAaleemu
قالوا كذلك قال ربك ۖ إنه هو الحكيم العليم
They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
Qala fama khatbukum ayyuha almursaloona
۞ قال فما خطبكم أيها المرسلون
(Abraham) said: "And what, O ye Messengers, is your errand (now)?"
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah) ?
Qaloo inna orsilna ila qawmin mujrimeena
قالوا إنا أرسلنا إلى قوم مجرمين
They said, "We have been sent to a people (deep) in sin; -
They said: Lo! we are sent unto a guilty folk,
Linursila AAalayhim hijaratan min teenin
لنرسل عليهم حجارة من طين
"To bring on, on them, (a shower of) stones of clay (brimstone),
That we may send upon them stones of clay,
Musawwamatan AAinda rabbika lilmusrifeena
مسومة عند ربك للمسرفين
"Marked as from thy Lord for those who trespass beyond bounds."
Marked by thy Lord for (the destruction of) the wanton.
Faakhrajna man kana feeha mina almumineena
فأخرجنا من كان فيها من المؤمنين
Then We evacuated those of the Believers who were there,
Then we brought forth such believers as were there.
Fama wajadna feeha ghayra baytin mina almuslimeena
فما وجدنا فيها غير بيت من المسلمين
But We found not there any just (Muslim) persons except in one house:
But We found there but one house of those surrendered (to Allah).
Watarakna feeha ayatan lillatheena yakhafoona alAAathaba alaleema
وتركنا فيها آية للذين يخافون العذاب الأليم
And We left there a Sign for such as fear the Grievous Penalty.
And We left behind therein a portent for those who fear a painful doom.
Wafee moosa ith arsalnahu ila firAAawna bisultanin mubeenin
وفي موسى إذ أرسلناه إلى فرعون بسلطان مبين
And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
Fatawalla biruknihi waqala sahirun aw majnoonun
فتولى بركنه وقال ساحر أو مجنون
But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"
But he withdrew (confiding) in his might, and said: A wizard or a madman.
Faakhathnahu wajunoodahu fanabathnahum fee alyammi wahuwa muleemun
فأخذناه وجنوده فنبذناهم في اليم وهو مليم
So We took him and his forces, and threw them into the sea; and his was the blame.
So We seized him and his hosts and flung them in the sea, for he was reprobate.
Wafee AAadin ith arsalna AAalayhimu alrreeha alAAaqeema
وفي عاد إذ أرسلنا عليهم الريح العقيم
And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
Ma tatharu min shayin atat AAalayhi illa jaAAalathu kaalrrameemi
ما تذر من شيء أتت عليه إلا جعلته كالرميم
It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
It spared naught that it reached, but made it (all) as dust.
Wafee thamooda ith qeela lahum tamattaAAoo hatta heenin
وفي ثمود إذ قيل لهم تمتعوا حتى حين
And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
FaAAataw AAan amri rabbihim faakhathathumu alssaAAiqatu wahum yanthuroona
فعتوا عن أمر ربهم فأخذتهم الصاعقة وهم ينظرون
But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
Fama istataAAoo min qiyamin wama kanoo muntasireena
فما استطاعوا من قيام وما كانوا منتصرين
Then they could not even stand (on their feet), nor could they help themselves.
And they were unable to rise up, nor could they help themselves.
Waqawma noohin min qablu innahum kanoo qawman fasiqeena
وقوم نوح من قبل ۖ إنهم كانوا قوما فاسقين
So were the People of Noah before them for they wickedly transgressed.
And the folk of Noah aforetime. Lo! they were licentious folk.
Waalssamaa banaynaha biaydin wainna lamoosiAAoona
والسماء بنيناها بأيد وإنا لموسعون
With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
We have built the heaven with might, and We it is Who make the vast extent (thereof).
Waalarda farashnaha faniAAma almahidoona
والأرض فرشناها فنعم الماهدون
And We have spread out the (spacious) earth: How excellently We do spread out!
And the earth have We laid out, how gracious is the Spreader (thereof)!
Wamin kulli shayin khalaqna zawjayni laAAallakum tathakkaroona
ومن كل شيء خلقنا زوجين لعلكم تذكرون
And of every thing We have created pairs: That ye may receive instruction.
And all things We have created by pairs, that haply ye may reflect.
Fafirroo ila Allahi innee lakum minhu natheerun mubeenun
ففروا إلى الله ۖ إني لكم منه نذير مبين
Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
Therefor flee unto Allah; lo! I am a plain warner unto you from him.
Wala tajAAaloo maAAa Allahi ilahan akhara innee lakum minhu natheerun mubeenun
ولا تجعلوا مع الله إلها آخر ۖ إني لكم منه نذير مبين
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Kathalika ma ata allatheena min qablihim min rasoolin illa qaloo sahirun aw majnoonun
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
Even so there came no messenger unto those before them but they said: A wizard or a madman!
Atawasaw bihi bal hum qawmun taghoona
أتواصوا به ۚ بل هم قوم طاغون
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Fatawalla AAanhum fama anta bimaloomin
فتول عنهم فما أنت بملوم
So turn away from them: not thine is the blame.
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Wathakkir fainna alththikra tanfaAAu almumineena
وذكر فإن الذكرى تنفع المؤمنين
But teach (thy Message) for teaching benefits the Believers.
And warn, for warning profiteth believers.
Wama khalaqtu aljinna waalinsa illa liyaAAbudooni
وما خلقت الجن والإنس إلا ليعبدون
I have only created Jinns and men, that they may serve Me.
I created the jinn and humankind only that they might worship Me.
Ma oreedu minhum min rizqin wama oreedu an yutAAimooni
ما أريد منهم من رزق وما أريد أن يطعمون
No Sustenance do I require of them, nor do I require that they should feed Me.
I seek no livelihood from them, nor do I ask that they should feed Me.
Inna Allaha huwa alrrazzaqu thoo alquwwati almateenu
إن الله هو الرزاق ذو القوة المتين
For Allah is He Who gives (all) Sustenance, - Lord of Power, - Steadfast (for ever).
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
Fainna lillatheena thalamoo thanooban mithla thanoobi ashabihim fala yastaAAjiloona
فإن للذين ظلموا ذنوبا مثل ذنوب أصحابهم فلا يستعجلون
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Fawaylun lillatheena kafaroo min yawmihimu allathee yooAAadoona
فويل للذين كفروا من يومهم الذي يوعدون
Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised!
And woe unto those who disbelieve, from (that) their day which they are promised.