La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Chapter 75, 40 verses
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Wala oqsimu bialnnafsi allawwamati
ولا أقسم بالنفس اللوامة
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay, I swear by the accusing soul (that this Scripture is true).
Ayahsabu alinsanu allan najmaAAa AAithamahu
أيحسب الإنسان ألن نجمع عظامه
Does man think that We cannot assemble his bones?
Thinketh man that We shall not assemble his bones ?
Bala qadireena AAala an nusawwiya bananahu
بلى قادرين على أن نسوي بنانه
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea, verily. We are Able to restore his very fingers!
Bal yureedu alinsanu liyafjura amamahu
بل يريد الإنسان ليفجر أمامه
But man wishes to do wrong (even) in the time in front of him.
But man would fain deny what is before him.
Yasalu ayyana yawmu alqiyamati
يسأل أيان يوم القيامة
He questions: "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
Faitha bariqa albasaru
فإذا برق البصر
At length, when the sight is dazed,
But when sight is confounded
Wakhasafa alqamaru
وخسف القمر
And the moon is buried in darkness.
And the moon is eclipsed
WajumiAAa alshshamsu waalqamaru
وجمع الشمس والقمر
And the sun and moon are joined together, -
And sun and moon are united,
Yaqoolu alinsanu yawmaithin ayna almafarru
يقول الإنسان يومئذ أين المفر
That Day will Man say: "Where is the refuge?"
On that day man will cry: Whither to flee!
Kalla la wazara
كلا لا وزر
By no means! No place of safety!
Alas! No refuge!
Ila rabbika yawmaithin almustaqarru
إلى ربك يومئذ المستقر
Before thy Lord (alone), that Day will be the place of rest.
Unto thy Lord is the recourse that day.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
ينبأ الإنسان يومئذ بما قدم وأخر
That Day will Man be told (all) that he put forward, and all that he put back.
On that day man is told the tale of that which he hath sent before and left behind.
Bali alinsanu AAala nafsihi baseeratun
بل الإنسان على نفسه بصيرة
Nay, man will be evidence against himself,
Oh, but man is a telling witness against himself,
Walaw alqa maAAatheerahu
ولو ألقى معاذيره
Even though he were to put up his excuses.
Although he tender his excuses.
La tuharrik bihi lisanaka litaAAjala bihi
لا تحرك به لسانك لتعجل به
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Stir not thy tongue herewith to hasten it.
Inna AAalayna jamAAahu waquranahu
إن علينا جمعه وقرآنه
It is for Us to collect it and to promulgate it:
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Faitha qaranahu faittabiAA quranahu
فإذا قرأناه فاتبع قرآنه
But when We have promulgated it, follow thou its recital (as promulgated):
And when We read it, follow thou the reading;
Thumma inna AAalayna bayanahu
ثم إن علينا بيانه
Nay more, it is for Us to explain it (and make it clear):
Then lo! upon Us (resteth) the explanation thereof.
Kalla bal tuhibboona alAAajilata
كلا بل تحبون العاجلة
Nay, (ye men!) but ye love the fleeting life,
Nay, but ye do love the fleeting Now
Watatharoona alakhirata
وتذرون الآخرة
And leave alone the Hereafter.
And neglect the Hereafter.
Wujoohun yawmaithin nadiratun
وجوه يومئذ ناضرة
Some faces, that Day, will beam (in brightness and beauty); -
That day will faces be resplendent,
Ila rabbiha nathiratun
إلى ربها ناظرة
Looking towards their Lord;
Looking toward their Lord;
Wawujoohun yawmaithin basiratun
ووجوه يومئذ باسرة
And some faces, that Day, will be sad and dismal,
And that day will other faces be despondent,
Tathunnu an yufAAala biha faqiratun
تظن أن يفعل بها فاقرة
In the thought that some back - breaking calamity was about to be inflicted on them;
Thou wilt know that some great disaster is about to fall on them.
Kalla itha balaghati alttaraqiya
كلا إذا بلغت التراقي
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay, but when the life cometh up to the throat
Waqeela man raqin
وقيل من ۜ راق
And there will be a cry, "Who is a magician (to restore him)?"
And men say: Where is the wizard (who can save him now) ?
Wathanna annahu alfiraqu
وظن أنه الفراق
And he will conclude that it was (the Time) of Parting;
And he knoweth that it is the parting;
Wailtaffati alssaqu bialssaqi
والتفت الساق بالساق
And one leg will be joined with another:
And agony is heaped on agony;
Ila rabbika yawmaithin almasaqu
إلى ربك يومئذ المساق
That Day the Drive will be (all) to thy Lord!
Unto thy Lord that day will be the driving.
Fala saddaqa wala salla
فلا صدق ولا صلى
So he gave nothing in charity, nor did he pray! -
For he neither trusted, nor prayed.
Walakin kaththaba watawalla
ولكن كذب وتولى
But on the contrary, he rejected Truth and turned away!
But he denied and flouted.
Thumma thahaba ila ahlihi yatamatta
ثم ذهب إلى أهله يتمطى
Then did he stalk to his family in full conceit!
Then went he to his folk with glee.
Awla laka faawla
أولى لك فأولى
Woe to thee, (O men!), yea, woe!
Nearer unto thee and nearer,
Thumma awla laka faawla
ثم أولى لك فأولى
Again, Woe to thee, (O men!), yea, woe!
Again nearer unto thee and nearer (is the doom).
Ayahsabu alinsanu an yutraka sudan
أيحسب الإنسان أن يترك سدى
Does man think that he will be left uncontrolled, (without purpose)?
Thinketh man that he is to be left aimless ?
Alam yaku nutfatan min manayyin yumna
ألم يك نطفة من مني يمنى
Was he not a drop of sperm emitted (in lowly form)?
Was he not a drop of fluid which gushed forth ?
Thumma kana AAalaqatan fakhalaqa fasawwa
ثم كان علقة فخلق فسوى
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he became a clot; then (Allah) shaped and fashioned
FajaAAala minhu alzzawjayni alththakara waalontha
فجعل منه الزوجين الذكر والأنثى
And of him He made two sexes, male and female.
And made of him a pair, the male and female.
Alaysa thalika biqadirin AAala an yuhyiya almawta
أليس ذلك بقادر على أن يحيي الموتى
Has not He, (the same), the power to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?