Chapter 74, 56 verses
Ya ayyuha almuddaththiru
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O you who are clothed!
O thou wrapped up (in the mantle)!
Qum faanthir
Arise and warn!
Arise and warn,
Arise and deliver thy warning!
Warabbaka fakabbir
Thy Lord magnify,
And your Lord do magnify,
And thy Lord do thou magnify!
Wathiyabaka fatahhir
Thy raiment purify,
And your garments do purify,
And thy garments keep free from stain!
Waalrrujza faohjur
Pollution shun!
And uncleanness do shun,
And all abomination shun!
Wala tamnun tastakthiru
And show not favour, seeking wordly gain!
And bestow not favors that you may receive again with increase,
Nor expect, in giving, any increase (for thyself)!
Walirabbika faisbir
For the sake of thy Lord, be patient!
And for the sake of your Lord, be patient.
But, for thy Lord's (Cause), be patient and constant!
Faitha nuqira fee alnnaqoori
For when the trumpet shall sound,
For when the trumpet is sounded,
Finally, when the Trumpet is sounded,
Fathalika yawmaithin yawmun AAaseerun
Surely that day will be a day of anguish,
That, at that time, shall be a difficult day,
That will be - that Day - a Day of Distress, -
AAala alkafireena ghayru yaseerin
Not of ease, for disbelievers.
For the unbelievers, anything but easy.
Far from easy for those without Faith.
Tharnee waman khalaqtu waheedan
Leave Me (to deal) with him whom I created lonely,
Leave Me and him whom I created alone,
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
WajaAAaltu lahu malan mamdoodan
And then bestowed upon him ample means,
And give him vast riches,
To whom I granted resources in abundance,
Wabaneena shuhoodan
And sons abiding in his presence
And sons dwelling in his presence,
And sons to be by his side! -
Wamahhadtu lahu tamheedan
And made (life) smooth for him.
And I adjusted affairs for him adjustably;
To whom I made (life) smooth and comfortable!
Thumma yatmaAAu an azeeda
Yet he desireth that I should give more.
And yet he desires that I should add more!
Yet is he greedy - that I should add (yet more); -
Kalla innahu kana liayatina AAaneedan
Nay! For lo! he hath been stubborn to Our revelations.
By no means! surely he offers opposition to Our communications.
By no means! For to Our Signs he has been refractory!
Saorhiquhu saAAoodan
On him I shall impose a fearful doom.
I will make a distressing punishment overtake him.
Soon will I visit him with a mount of calamities!
Innahu fakkara waqaddara
For lo! he did consider; then he planned -
Surely he reflected and guessed,
For he thought and he plotted; -
Faqutila kayfa qaddara
(Self - )destroyed is he, how he planned!
But may he be cursed how he plotted;
And woe to him! How he plotted! -
Thumma qutila kayfa qaddara
Again (self - )destroyed is he, how he planned! -
Again, may he be cursed how he plotted;
Yea, Woe to him; How he plotted! -
Thumma nathara
Then looked he,
Then he looked,
Then he looked round;
Thumma AAabasa wabasara
Then frowned he and showed displeasure.
Then he frowned and scowled,
Then he frowned and he scowled;
Thumma adbara waistakbara
Then turned he away in pride
Then he turned back and was big with pride,
Then he turned back and was haughty;
Faqala in hatha illa sihrun yutharu
And said: This is naught else than magic from of old;
~Then he said: This is naught but enchantment, narrated (from others);
Then said he: "This is nothing but magic, derived from of old;
In hatha illa qawlu albashari
This is naught else than speech of mortal man.
This is naught but the word of a mortal.
"This is nothing but the word of a mortal!"
Saosleehi saqara
Him shall I fling unto the burning.
I will cast him into hell.
Soon will I cast him into Hell - Fire!
Wama adraka ma saqaru
- Ah, what will convey unto thee what that burning is! -
And what will make you realize what hell is?
And what will explain to thee what Hell - Fire is?
La tubqee wala tatharu
It leaveth naught; it spareth naught
It leaves naught nor does it spare aught.
Naught doth it permit to endure, and naught doth it leave alone! -
Lawwahatun lilbashari
It shrivelleth the man.
It scorches the mortal.
Darkening and changing the colour of man!
AAalayha tisAAata AAashara
Above it are nineteen.
Over it are nineteen.
Over it are Nineteen.
Wama jaAAalna ashaba alnnari illa malaikatan wama jaAAalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaAAlamu junooda rabbika illa huwa wama hiya illa thikra lilbashari
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Kalla waalqamari
Nay, by the Moon
Nay; I swear by the moon,
Nay, verily: By the Moon,
Waallayli ith adbara
And the night when it withdraweth
And the night when it departs,
And by the Night as it retreateth,
Waalssubhi itha asfara
And the dawn when it shineth forth,
And the daybreak when it shines;
And by the Dawn as it shineth forth, -
Innaha laihda alkubari
Lo! this is one of the greatest (portents)
Surely it (hell) is one of the gravest (misfortunes),
This is but one of the mighty (portents),
Natheeran lilbashari
As a warning unto men,
A warning to mortals,
A warning to mankind, -
Liman shaa minkum an yataqaddama aw yataakhkhara
Unto him of you who will advance or hang back.
To him among you who wishes to go forward or remain behind.
To any of you that chooses to press forward, or to follow behind; -
Kullu nafsin bima kasabat raheenatun
Every soul is a pledge for its own deeds;
Every soul is held in pledge for what it earns,
Every soul will be (held) in pledge for its deeds.
Illa ashaba alyameeni
Save those who will stand on the right hand.
Except the people of the right hand,
Except the Companions of the Right Hand.
Fee jannatin yatasaaloona
In gardens they will ask one another
In gardens, they shall ask each other
(They will be) in Gardens (of Delight): they will question each other,
AAani almujrimeena
Concerning the guilty:
About the guilty:
And (ask) of the Sinners:
Ma salakakum fee saqara
What hath brought you to this burning ?
What has brought you into hell?
"What led you into Hell Fire?"
Qaloo lam naku mina almusalleena
They will answer: We were not of those who prayed
They shall say: We were not of those who prayed;
They will say: "We were not of those who prayed;
Walam naku nutAAimu almiskeena
Nor did we feed the wretched.
And we used not to feed the poor;
"Nor were we of those who fed the indigent;
Wakunna nakhoodu maAAa alkhaideena
We used to wade (in vain dispute) with (all) waders,
And we used to enter into vain discourse with those who entered into vain discourses.
"But we used to talk vanities with vain talkers;
Wakunna nukaththibu biyawmi alddeeni
And we used to deny the Day of Judgment,
And we used to call the day of judgment a lie;
"And we used to deny the Day of Judgment,
Hatta atana alyaqeenu
Till the Inevitable came unto us.
Till death overtook us.
"Until there came to us (the Hour) that is certain."
Fama tanfaAAuhum shafaAAatu alshshafiAAeena
The mediation of no mediators will avail them then.
So the intercession of intercessors shall not avail them.
Then will no intercession of (any) intercessors profit them.
Fama lahum AAani alttathkirati muAArideena
Why now turn they away from the Admonishment,
What is then the matter with them, that they turn away from the admonition
Then what is the matter with them that they turn away from admonition? -
Kaannahum humurun mustanfiratun
As they were frightened asses
As if they were asses taking fright
As if they were affrighted asses,
Farrat min qaswaratin
Fleeing from a lion ?
That had fled from a lion?
Fleeing from a lion!
Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Nay; every one of them desires that he may be given pages spread out;
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Kalla bal la yakhafoona alakhirata
Nay, verily. They fear not the Hereafter.
Nay! but they do not fear the hereafter.
By no means! But they fear not the Hereafter,
Kalla innahu tathkiratun
Nay, verily. Lo! this is an Admonishment.
Nay! it is surely an admonition.
Nay, this surely is an admonition:
Faman shaa thakarahu
So whosoever will may heed.
So whoever pleases may mind it.
Let any who will, keep it in remembrance!
Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.