AAabasa watawalla
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
Chapter 80, 42 verses
AAabasa watawalla
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
An jaahu alaAAma
Because the blind man came unto him.
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man.
Wama yudreeka laAAallahu yazzakka
What could inform thee but that he might grow (in grace)
And how can you know that he might become pure (from sins)?
And what would make you know that he would purify himself,
Aw yaththakkaru fatanfaAAahu alththikra
Or take heed and so the reminder might avail him ?
Or he might receive admonition, and the admonition might profit him?
Or become reminded so that the reminder should profit him?
Amma mani istaghna
As for him who thinketh himself independent,
As for him who thinks himself self-sufficient,
As for him who considers himself free from need (of you),
Faanta lahu tasadda
Unto him thou payest regard.
To him you attend;
To him do you address yourself.
Wama AAalayka alla yazzakka
Yet it is not thy concern if he grow not (in grace).
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And no blame is on you if he would not purify himself
Waamma man jaaka yasAAa
But as for him who cometh unto thee with earnest purpose
But as to him who came to you running,
And as to him who comes to you striving hard,
Wahuwa yakhsha
And hath fear,
And is afraid (of Allah and His punishment).
And he fears,
Faanta AAanhu talahha
From him thou art distracted.
Of him you are neglectful and divert your attention to another,
From him will you divert yourself.
Kalla innaha tathkiratun
Nay, but verily it is an Admonishment,
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay! surely it is an admonishment.
Faman shaa thakarahu
So let whosoever will pay heed to it,
So whoever wills, let him pay attention to it.
So let him who pleases mind it.
Fee suhufin mukarramatin
On honoured leaves
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
In honored books,
MarfooAAatin mutahharatin
Exalted, purified,
Exalted (in dignity), purified,
Exalted, purified,
Biaydee safaratin
(Set down) by scribes
In the hands of scribes (angels).
In the hands of scribes
Kiramin bararatin
Noble and righteous.
Honourable and obedient.
Noble, virtuous.
Qutila alinsanu ma akfarahu
Man is (self - )destroyed: how ungrateful!
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed be man! how ungrateful is he!
Min ayyi shayin khalaqahu
From what thing doth He create him ?
From what thing did He create him?
Of what thing did He create him?
Min nutfatin khalaqahu faqaddarahu
From a drop of seed. He createth him and proportioneth him,
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Of a small seed; He created him, then He made him according to a measure,
Thumma alssabeela yassarahu
Then maketh the way easy for him,
Then He makes the Path easy for him.
Then (as for) the way - - He has made it easy (for him)
Thumma amatahu faaqbarahu
Then causeth him to die, and burieth him;
Then He causes him to die and puts him in his grave.
Then He causes him to die, then assigns to him a grave,
Thumma itha shaa ansharahu
Then, when He will, He bringeth him again to life.
Then when it is His Will, He will resurrect him (again).
Then when He pleases, He will raise him to life again.
Kalla lamma yaqdi ma amarahu
Nay, but (man) hath not done what He commanded him.
Nay, but (man) has not done what He commanded him.
Nay; but he has not done what He bade him.
Falyanthuri alinsanu ila taAAamihi
Let man consider his food:
Then let man look at his food:
Then let man look to his food,
Anna sababna almaa sabban
How We pour water in showers
We pour forth water in abundance.
That We pour down the water, pouring (it) down in abundance,
Thumma shaqaqna alarda shaqqan
Then split the earth in clefts
And We split the earth in clefts.
Then We cleave the earth, cleaving (it) asunder,
Faanbatna feeha habban
And cause the grain to grow therein
And We cause therein the grain to grow,
Then We cause to grow therein the grain,
WaAAinaban waqadban
And grapes and green fodder
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and clover,
Wazaytoonan wanakhlan
And olive - trees and palm - trees
And olives and date-palms,
And the olive and the palm,
Wahadaiqa ghulban
And garden - closes of thick foliage
And gardens dense with many trees,
And thick gardens,
Wafakihatan waabban
And fruits and grasses:
And fruits and herbage
And fruits and herbage
MataAAan lakum walianAAamikum
Provision for you and your cattle.
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
Faitha jaati alssakhkhatu
But when the Shout cometh
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the deafening cry comes,
Yawma yafirru almaro min akheehi
On the day when a man fleeth from his brother
That Day shall a man flee from his brother,
The day on which a man shall fly from his brother,
Waommihi waabeehi
And his mother and his father
And from his mother and his father,
And his mother and his father,
Wasahibatihi wabaneehi
And his wife and his children,
And from his wife and his children.
And his spouse and his son - -
Likulli imriin minhum yawmaithin shanun yughneehi
Every man that day will have concern enough to make him heedless (of others).
Everyman that Day will have enough to make him careless of others.
Every man of them shall on that day have an affair which will occupy him.
Wujoohun yawmaithin musfiratun
On that day faces will be bright as dawn,
Some faces that Day will be bright (true believers of Islamic Monotheism),
(Many) faces on that day shall be bright,
Dahikatun mustabshiratun
Laughing, rejoicing at good news;
Laughing, rejoicing at good news (of Paradise).
Laughing, joyous.
Wawujoohun yawmaithin AAalayha ghabaratun
And other faces, on that day, with dust upon them,
And other faces, that Day, will be dust-stained.
And (many) faces on that day, on them shall be dust,
Tarhaquha qataratun
Veiled in darkness,
Darkness will cover them.
Darkness shall cover them.
Olaika humu alkafaratu alfajaratu
Those are the disbelievers, the wicked.
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
These are they who are unbelievers, the wicked.